The Garden of Death, by Hugo Simberg
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Itisinmyblood Itisinmyblood

I started dabbling at age 13, and after a while, I was writing full poems, however, I only have poetry from when I was 16 and up. I am now 30, and I have found that it is so much easier to say things through poetry than it is to verbalize them. I draw inspiration for my poetry from writers, musicians, movies, daily interactions, my faith, and much more. As far as writers go, when I was younger I got introduced to Langston Hughes, and I have learned to take from his style of writing. I also enjoy some good old Shakespeare every once in a while. Most of my influence, however, comes from music; I draw my influence from genres that include but are not limited to, hip-hop, rock, and country. Another thing that really impacts my poetry are events that have taken place in my life. Movie characters and themes also have a chance to have their fair share of influence in my poetry. I am a spiritual person, so, beneath most of my poems stories, there is a spiritual undertone. People can create all sorts of art without having to fabricate who they are, and without compromising who they are as a person; it's being able to take from other peoples experiences and write about them, based on the writer's interpretation, that can set a writer apart from others. I write mainly Free Verse poetry, because to me poetry is a lot of self-expression, and if I were to follow the set guidelines of a certain type of poetry, I would then be forfeiting my creative license. Sometimes, however, I like to take from certain styles of poetry, especially when I am trying to convey a particular emotion, for example, I not only write Free Verse but, I have learned to take from styles, such as Blank Verse & Limericks. I have a friend who said this, "If there is one thing that I have learned about writing over the years it is that the best work comes from writing without the audience in mind." I find this quote to be accurate for not only my writing but for writing in general. Love y'all!

John Newton John Newton

John Newton (24 July 1725– 21 December 1807) was an English sailor, in the Royal Navy for a period, and later a captain of slave ships. He became ordained as an evangelical Anglican cleric, served Olney, Buckinghamshire for two decades, and also wrote hymns, known for “Amazing Grace” and “Glorious Things of Thee Are Spoken”. Newton started his career at sea at a young age, and worked on slave ships in the slave trade for several years. After experiencing a period of Christian conversion Newton eventually renounced his trade and became a prominent supporter of abolitionism, living to see Britain’s abolition of the African slave trade in 1807. Early life John Newton was born in Wapping, London, in 1725, the son of Elizabeth (née Scatliff) and John Newton Sr., a shipmaster in the Mediterranean service. Elizabeth was the only daughter of Simon Scatliff, an instrument maker from London (the marriage register records her maiden name as Seatcliffe). Elizabeth was brought up as a Nonconformist. She died of tuberculosis (then called consumption) in July 1732, about two weeks before John’s seventh birthday. Newton spent two years at boarding school before going to live in Aveley in Essex, the home of his father’s new wife. At age eleven he first went to sea with his father. Newton sailed six voyages before his father retired in 1742. At that time, Newton’s father made plans for him to work at a sugarcane plantation in Jamaica. Instead, Newton signed on with a merchant ship sailing to the Mediterranean Sea. Impressment into naval service In 1743, while going to visit friends, Newton was captured and pressed into the naval service by the Royal Navy. He became a midshipman aboard HMS Harwich. At one point Newton tried to desert and was punished in front of the crew of 350. Stripped to the waist and tied to the grating, he received a flogging of eight dozen lashes and was reduced to the rank of a common seaman. Following that disgrace and humiliation, Newton initially contemplated murdering the captain and committing suicide by throwing himself overboard. He recovered, both physically and mentally. Later, while Harwich was en route to India, he transferred to Pegasus, a slave ship bound for West Africa. The ship carried goods to Africa and traded them for slaves to be shipped to the colonies in the Caribbean and North America. Enslavement and rescue Newton did not get along with the crew of Pegasus. They left him in West Africa with Amos Clowe, a slave dealer. Clowe took Newton to the coast and gave him to his wife, Princess Peye of the Sherbro people. She abused and mistreated Newton equally as much as she did her other slaves. Newton later recounted this period as the time he was “once an infidel and libertine, a servant of slaves in West Africa.” Early in 1748 he was rescued by a sea captain who had been asked by Newton’s father to search for him, and returned to England on the merchant ship Greyhound, which was carrying beeswax and dyer’s wood, now referred to as camwood. Spiritual conversion During his 1748 voyage to England after his rescue, Newton had a spiritual conversion. The ship encountered a severe storm off the coast of County Donegal in Ulster, Ireland, and almost sank. Newton awoke in the middle of the night and, as the ship filled with water, called out to God. The cargo shifted and stopped up the hole, and the ship drifted to safety. Newton marked this experience as the beginning of his conversion to evangelical Christianity. He began to read the Bible and other religious literature. By the time he reached Britain, he had accepted the doctrines of evangelical Christianity. The date was 10 March 1748, an anniversary he marked for the rest of his life. From that point on, he avoided profanity, gambling, and drinking. Although he continued to work in the slave trade, he had gained sympathy for the slaves during his time in Africa. He later said that his true conversion did not happen until some time later: “I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterwards.” Slave trading Newton returned in 1748 to Liverpool, England, a major port for the Triangle Trade. Partly due to the influence of his father’s friend Joseph Manesty, he obtained a position as first mate aboard the slave ship Brownlow, bound for the West Indies via the coast of Guinea. While in west Africa (1748–49), Newton acknowledged the inadequacy of his spiritual life. He became ill with a fever and professed his full belief in Christ, asking God to take control of his destiny. He later said that this was the first time he felt totally at peace with God. Newton did not however immediately renounce working in the slave trade. After his return to England in 1750, he made three voyages as captain of the slave ships Duke of Argyle (1750) and African (1752–53 and 1753–54). After suffering a severe stroke in 1754, he gave up seafaring and slave-trading activities. But he continued to invest in Manesty’s slaving operations. Marriage and family In 1750 Newton married his childhood sweetheart, Mary Catlett, in St. Margaret’s Church, Rochester. Newton adopted his two orphaned nieces, Elizabeth and Eliza Catlett, children of one of his brothers-in-law and his wife. Newton’s niece Alys Newton later married Mehul, a prince from India. Anglican priest In 1755 Newton was appointed as tide surveyor (a tax collector) of the Port of Liverpool, again through the influence of Manesty. In his spare time, he studied Greek, Hebrew, and Syriac, preparing for serious religious study. He became well known as an evangelical lay minister. In 1757, he applied to be ordained as a priest in the Church of England, but it was more than seven years before he was eventually accepted. During this period, he also applied to the Methodists, Independents and Presbyterians. He mailed applications directly to the Bishops of Chester and Lincoln and the Archbishops of Canterbury and York. Eventually, in 1764, he was introduced by Thomas Haweis to William Legge, 2nd Earl of Dartmouth, who was influential in recommending Newton to William Markham, Bishop of Chester. Haweis suggested Newton for the living of Olney, Buckinghamshire. On 29 April 1764 Newton received deacon’s orders, and finally was ordained as a priest on 17 June. As curate of Olney, Newton was partly sponsored by John Thornton, a wealthy merchant and evangelical philanthropist. He supplemented Newton’s stipend of £60 a year with £200 a year “for hospitality and to help the poor”. Newton soon became well known for his pastoral care, as much as for his beliefs. His friendship with Dissenters and evangelical clergy led to his being respected by Anglicans and Nonconformists alike. He spent sixteen years at Olney. His preaching was so popular that the congregation added a gallery to the church to accommodate the many persons who flocked to hear him. Some five years later, in 1772, Thomas Scott took up the curacy of the neighbouring parishes of Stoke Goldington and Weston Underwood. Newton was instrumental in converting Scott from a cynical ‘career priest’ to a true believer, a conversion which Scott related in his spiritual autobiography The Force Of Truth (1779). Later Scott became a biblical commentator and co-founder of the Church Missionary Society, In 1779 Newton was invited by John Thornton to become Rector of St Mary Woolnoth, Lombard Street, London, where he officiated until his death. The church had been built by Nicholas Hawksmoor in 1727 in the fashionable Baroque style. Newton was one of only two evangelical Anglican priests in the capital, and he soon found himself gaining in popularity amongst the growing evangelical party. He was a strong supporter of evangelicalism in the Church of England. He remained a friend of Dissenters (such as Methodists and Baptists) as well as Anglicans. Young churchmen and people struggling with faith sought his advice, including such well-known social figures as the writer and philanthropist Hannah More, and the young William Wilberforce, a Member of Parliament who had recently suffered a crisis of conscience and religious conversion while contemplating leaving politics. The younger man consulted with Newton, who encouraged Wilberforce to stay in Parliament and “serve God where he was”. In 1792, Newton was presented with the degree of Doctor of Divinity by the College of New Jersey (now Princeton University). Abolitionist In 1788, 34 years after he had retired from the slave trade, Newton broke a long silence on the subject with the publication of a forceful pamphlet Thoughts Upon the Slave Trade, in which he described the horrific conditions of the slave ships during the Middle Passage. He apologized for “a confession, which... comes too late... It will always be a subject of humiliating reflection to me, that I was once an active instrument in a business at which my heart now shudders.” He had copies sent to every MP, and the pamphlet sold so well that it swiftly required reprinting. Newton became an ally of William Wilberforce, leader of the Parliamentary campaign to abolish the African slave trade. He lived to see the British passage of the Slave Trade Act 1807, which enacted this event. Some modern writers have criticised Newton for continuing to participate in the slave trade after his religious conversion, but Christianity did not deter thousands of slaveholders in the colonies from owning other men, nor many others from profiting by the slave trade. Newton came to believe that during the first five of his nine years as a slave trader he had not been a Christian in the full sense of the term. In 1763 he wrote: “I was greatly deficient in many respects... I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterwards.” Writer and hymnist In 1767 William Cowper, the poet, moved to Olney. He worshipped in Newton’s church, and collaborated with the priest on a volume of hymns; it was published as Olney Hymns in 1779. This work had a great influence on English hymnology. The volume included Newton’s well-known hymns: “Glorious Things of Thee Are Spoken,” “How Sweet the Name of Jesus Sounds!,” “Let Us Love, and Sing, and Wonder,” “Come, My Soul, Thy Suit Prepare,” “Approach, My Soul, the Mercy-seat”, and “Faith’s Review and Expectation,” which has come to be known by its opening phrase, “Amazing Grace”. Many of Newton’s (as well as Cowper’s) hymns are preserved in the Sacred Harp, a hymnal used in the American South during the Second Great Awakening. Hymns were scored according to the tonal scale for shape note singing. Easily learned and incorporating singers into four-part harmony, shape note music was widely used by evangelical preachers to reach new congregants. Newton also contributed to the Cheap Repository Tracts. He wrote an autobiography entitled An Authentic Narrative of Some Remarkable And Interesting Particulars in the Life of———Communicated, in a Series of Letters, to the Reverend T. Haweiss, which he published anonymously. It was later described as 'written in an easy style, distinguished by great natural shrewdness, and sanctified by the Lord God and prayer’. Final years Newton’s wife Mary Catlett died in 1790, after which he published Letters to a Wife (1793), in which he expressed his grief. Plagued by ill health and failing eyesight, Newton died on 21 December 1807 in London. He was buried beside his wife in St. Mary Woolnoth in London. Both were reinterred at the Church of St. Peter and Paul in Olney in 1893. Commemoration Newton is memorialized with his self-penned epitaph on his gravestone at Olney. When he was initially interred in London, a memorial plaque to Newton, containing his self-penned epitaph, was installed on the wall of St Mary Woolnoth. At the bottom of the plaque are the words: "The above Epitaph was written by the Deceased who directed it to be inscribed on a plain Marble Tablet. He died on December the 21st December 1807. Aged 82 Years, and his Mortal Remains are deposited in the Vault beneath the Church.” The town of Newton, Sierra Leone is named after him. To this day his former town of Olney provides philanthropy for the African town. In 1982, Newton was recognized for his influential hymns by the Gospel Music Association when he was inducted into the Gospel Music Hall of Fame. Portrayals in media Film The film Amazing Grace (2006) highlights Newton’s influence on William Wilberforce. Albert Finney portrays Newton, Ioan Gruffudd is Wilberforce, and the film was directed by Michael Apted. The film portrays Newton as a penitent haunted by the ghosts of 20,000 slaves. The Nigerian film The Amazing Grace (2006), the creation of Nigerian director/writer/producer Jeta Amata, provides an African perspective on the slave trade. Nigerian actors Joke Silva, Mbong Odungide, and Fred Amata (brother of the director) portray Africans who are captured and taken away from their homeland by slave traders. Newton is played by Nick Moran. The 2014 film Freedom tells the story of an American slave (Samuel Woodward, played by Cuba Gooding, Jr.) escaping to freedom via the Underground Railroad. A parallel earlier story depicts John Newton (played by Bernhard Forcher) as the captain of a slave ship bound for America carrying Samuel’s grandfather. Newton’s conversion is explored as well. Stage productions African Snow (2007), a play by Murray Watts, takes place in the mind of John Newton. It was first produced at the York Theatre Royal as a co-production with Riding Lights Theatre Company, transferring to the Trafalgar Studios in London’s West End and a National Tour. Newton was played by Roger Alborough and Olaudah Equiano by Israel Oyelumade. The musical Amazing Grace is a dramatisation of Newton’s life. The 2014 pre-Broadway and 2015 Broadway productions starred Josh Young as Newton. Television Newton is portrayed by actor John Castle in the British television miniseries, The Fight Against Slavery (1975). Novels Caryl Phillips’ novel, Crossing the River (1993), includes nearly verbatim excerpts of Newton’s logs from his Journal of a Slave Trader. References Wikipedia—https://en.wikipedia.org/wiki/John_Newton

Robinson Jeffers Robinson Jeffers

John Robinson Jeffers (January 10, 1887 – January 20, 1962) was an American poet, known for his work about the central California coast. Much of Jeffers' poetry was written in narrative and epic form, but he is also known for his shorter verse and is considered an icon of the environmental movement. Influential and highly regarded in some circles, despite or because of his philosophy of "inhumanism," Jeffers believed that transcending conflict required human concerns to be de-emphasized in favor of the boundless whole. This led him to oppose U.S. participation in World War II, a stand that was controversial at the time. Jeffers was born in Allegheny, Pennsylvania (now part of Pittsburgh), the son of a Presbyterian minister and biblical scholar, Reverend Dr. William Hamilton Jeffers, and Annie Robinson Tuttle. His brother was Hamilton Jeffers, who became a well-known astronomer, working at Lick Observatory. His family was supportive of his interest in poetry. He traveled through Europe during his youth and attended school in Switzerland. He was a child prodigy, interested in classics and Greek and Latin language and literature. At sixteen he entered Occidental College. At school, he was an avid outdoorsman, and active in the school's literary societies. After he graduated from Occidental, Jeffers went to the University of Southern California to study at first literature, and then medicine. He met Una Call Kuster in 1906; she was three years older than he was, a graduate student, and the wife of a Los Angeles attorney. In 1910 he enrolled as a forestry student at the University of Washington in Seattle, a course of study that he abandoned after less than one year, at which time he returned to Los Angeles. Sometime before this, he and Una had begun an affair that became a scandal, reaching the front page of the Los Angeles Times in 1912. After Una spent some time in Europe to quiet things down, the two were married in 1913, and moved to Carmel, California, where Jeffers constructed Tor House and Hawk Tower. The couple had a daughter who died a day after birth in 1914, and then twin sons (Donnan and Garth) in 1916. Una died of cancer in 1950. Jeffers died in 1962; an obituary can be found in the New York Times, January 22, 1962. Poetic career In the 1920s and 1930s, at the height of his popularity, Jeffers was famous for being a tough outdoorsman, living in relative solitude and writing of the difficulty and beauty of the wild. He spent most of his life in Carmel, California, in a granite house that he had built himself called "Tor House and Hawk Tower". Tor is a term for a craggy outcrop or lookout. Before Jeffers and Una purchased the land where Tor House would be built, they rented two cottages in Carmel, and enjoyed many afternoon walks and picnics at the "tors" near the site that would become Tor House. To build the first part of Tor House, a small, two story cottage, Jeffers hired a local builder, Michael Murphy. He worked with Murphy, and in this short, informal apprenticeship, he learned the art of stonemasonry. He continued adding on to Tor House throughout his life, writing in the mornings and working on the house in the afternoon. Many of his poems reflect the influence of stone and building on his life. He later built a large four-story stone tower on the site called Hawk Tower. While he had not visited Ireland at this point in his life, it is possible that Hawk Tower is based on Francis Joseph Bigger's 'Castle Séan' at Ardglass, County Down, which had also in turn influenced Yeats' poets tower, Thoor Ballylee. Construction on Tor House continued into the late 1950s and early 1960s, and was completed by his eldest son. The completed residence was used as a family home until his descendants decided to turn it over to the Tor House Foundation, formed by Ansel Adams, for historic preservation. The romantic Gothic tower was named after a hawk that appeared while Jeffers was working on the structure, and which disappeared the day it was completed. The tower was a gift for his wife Una, who had a fascination for Irish literature and stone towers. In Una's special room on the second floor were kept many of her favorite items, photographs of Jeffers taken by the artist Weston, plants and dried flowers from Shelley's grave, and a rosewood melodeon which she loved to play. The tower also included a secret interior staircase – a source of great fun for his young sons. During this time, Jeffers published volumes of long narrative blank verse that shook up the national literary scene. These poems, including Tamar and Roan Stallion, introduced Jeffers as a master of the epic form, reminiscent of ancient Greek poets. These poems were full of controversial subject matter such as incest, murder and parricide. Jeffers' short verse includes "Hurt Hawks," "The Purse-Seine" and "Shine, Perishing Republic." His intense relationship with the physical world is described in often brutal and apocalyptic verse, and demonstrates a preference for the natural world over what he sees as the negative influence of civilization. Jeffers did not accept the idea that meter is a fundamental part of poetry, and, like Marianne Moore, claimed his verse was not composed in meter, but "rolling stresses." He believed meter was imposed on poetry by man and not a fundamental part of its nature. nitially, Tamar and Other Poems received no acclaim, but when East Coast reviewers discovered the work and began to compare Jeffers to Greek tragedians, Boni & Liveright reissued an expanded edition as Roan Stallion, Tamar and Other Poems (1925). In these works, Jeffers began to articulate themes that contributed to what he later identified as Inhumanism. Mankind was too self-centered, he complained, and too indifferent to the "astonishing beauty of things." Jeffers's longest and most ambitious narrative, The Women at Point Sur (1927), startled many of his readers, heavily loaded as it was with Nietzschean philosophy. The balance of the 1920s and the early 1930s were especially productive for Jeffers, and his reputation was secure. In 1934, he made the acquaintance of the philosopher J Krishnamurti and was struck by the force of Krishnamurti's person. He wrote a poem entitled "Credo" which many feel refers to Krishnamurti. In Cawdor and Other Poems (1928), Dear Judas and Other Poems (1929), Descent to the Dead, Poems Written in Ireland and Great Britain (1931), Thurso's Landing (1932), and Give Your Heart to the Hawks (1933), Jeffers continued to explore the questions of how human beings could find their proper relationship (free of human egocentrism) with the divinity of the beauty of things. These poems, set in the Big Sur region (except Dear Judas and Descent to the Dead), enabled Jeffers to pursue his belief that the natural splendor of the area demanded tragedy: the greater the beauty, the greater the demand. As Euripides had, Jeffers began to focus more on his own characters' psychologies and on social realities than on the mythic. The human dilemmas of Phaedra, Hippolytus, and Medea fascinated him. Many books followed Jeffers' initial success with the epic form, including an adaptation of Euripides' Medea, which became a hit Broadway play starring Dame Judith Anderson. D. H. Lawrence, Edgar Lee Masters, Benjamin De Casseres, and George Sterling were close friends of Jeffers, Sterling having the longest and most intimate relationship with him. While living in Carmel, Jeffers became the focal point for a small but devoted group of admirers. At the peak of his fame, he was one of the few poets to be featured on the cover of Time Magazine. He was also asked to read at the Library of Congress, and was posthumously put on a U.S. postage stamp. Part of the decline of Jeffers' popularity was due to his staunch opposition to the United States' entering World War II. In fact, his book The Double Axe and Other Poems (1948), a volume of poems that was largely critical of U.S. policy, came with an extremely unconventional note from Random House that the views expressed by Jeffers were not those of the publishing company. Soon after, his work was received negatively by several influential literary critics. Several particularly scathing pieces were penned by Yvor Winters, as well as by Kenneth Rexroth, who had been very positive in his earlier commentary on Jeffers' work. Jeffers would publish poetry intermittently during the 1950s but his poetry never again attained the same degree of popularity that it had in the 1920s and the 1930s. Inhumanism Jeffers coined the word inhumanism, the belief that mankind is too self-centered and too indifferent to the "astonishing beauty of things." In the famous poem "Carmel Point," Jeffers called on humans to "uncenter" themselves. In "The Double Axe," Jeffers explicitly described inhumanism as "a shifting of emphasis and significance from man to notman; the rejection of human solipsism and recognition of the trans-human magnificence. ... This manner of thought and feeling is neither misanthropic nor pessimist. ... It offers a reasonable detachment as rule of conduct, instead of love, hate and envy ... it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty." In The Loyalties of Robinson Jeffers,the first in-depth study of Jeffers not written by one of his circle, poet and critic J. Radcliffe Squires addresses the question of a reconciliation of the beauty of the world and potential beauty in mankind: “Jeffers has asked us to look squarely at the universe. He has told us that materialism has its message, its relevance, and its solace. These are different from the message, relevance, and solace of humanism. Humanism teaches us best why we suffer, but materialism teaches us how to suffer.” Influence His poems have been translated into many languages and published all over the world. Outside of the United States he is most popular in Japan and the Czech Republic. William Everson, Edward Abbey, Gary Snyder, and Mark Jarman are just a few recent authors who have been influenced by Jeffers. Charles Bukowski remarked that Jeffers was his favorite poet. Polish poet Czesław Miłosz also took an interest in Jeffers' poetry and worked as a translator for several volumes of his poems. Jeffers also exchanged some letters with his Czech translator and popularizer, the poet Kamil Bednář. Writer Paul Mooney (1904–1939), son of American Indian authority James Mooney (1861–1921) and collaborator of travel writer Richard Halliburton (1900–1939), "was known always to carry with him (a volume of Jeffers) as a chewer might carry a pouch of tobacco ... and, like Jeffers," writes Gerry Max in Horizon Chasers, "worshipped nature ... (taking) refuge (from the encroachments of civilization) in a sort of chthonian mysticism rife with Greek dramatic elements ..." Jeffers was an inspiration and friend to western U.S. photographers of the early twentieth century, including Ansel Adams, Edward Weston, and Morley Baer. In fact, the elegant book of Baer's photographs juxtaposed with Jeffers' poetry, combines the creative talents of those two residents of the Big Sur coast. Although Jeffers has largely been marginalized in the mainstream academic community over the last thirty years, several important contemporary literary critics, including Albert Gelpi of Stanford University, and poet, critic and NEA chairman Dana Gioia, have consistently cited Jeffers as a formidable presence in modern literature. His poem "The Beaks of Eagles" was made into a song by The Beach Boys on their album Holland (1973). Two lines from Jeffers' poem "We Are Those People" are quoted toward the end of the 2008 film Visioneers. Several lines from Jeffers' poem "Wise Men in Their Bad Hours" ("Death's a fierce meadowlark: but to die having made / Something more equal to the centuries / Than muscle and bone, is mostly to shed weakness.") appear in Christopher McCandless' diary. Robinson Jeffers is mentioned in the 2004 film I Heart Huckabees by the character Albert Markovski played by Jason Schwartzman, when defending Jeffers as a nature writer against another character's claim that environmentalism is socialism. Markovski says, "Henry David Thoreau, Robinson Jeffers, the National Geographic Society...all socialists?" Further reading and research The largest collections of Jeffers' manuscripts and materials are in the Harry Ransom Humanities Research Center at the University of Texas at Austin and in the libraries at Occidental College, the University of California, and Yale University. A collection of his letters has been published as The Selected Letters of Robinson Jeffers, 1887–1962 (1968). Other books of criticism and poetry by Jeffers are: Poetry, Gongorism and a Thousand Years (1949), Themes in My Poems (1956), Robinson Jeffers: Selected Poems (1965), The Alpine Christ and Other Poems (1974), What Odd Expedients" and Other Poems (1981), and Rock and Hawk: A Selection of Shorter Poems by Robinson Jeffers (1987). Stanford University Press recently released a five-volume collection of the complete works of Robinson Jeffers. In an article titled, "A Black Sheep Joins the Fold", written upon the release of the collection in 2001, Stanford Magazine commented that it was remarkable that, due to a number of circumstances, "there was never an authoritative, scholarly edition of California’s premier bard" until the complete works published by Stanford. Biographical studies include George Sterling, Robinson Jeffers: The Man and the Artist (1926); Louis Adamic, Robinson Jeffers (1929); Melba Bennett, Robinson Jeffers and the Sea (1936) and The Stone Mason of Tor House (1966); Radcliffe Squires, The Loyalties of Robinson Jeffers (1956); Edith Greenan, Of Una Jeffers (1939); Mabel Dodge Luhan, Una and Robin (1976; written in 1933); Ward Ritchie, Jeffers: Some Recollections of Robinson Jeffers (1977); and James Karman, Robinson Jeffers: Poet of California (1987). Books about Jeffers's career include L. C. Powell, Robinson Jeffers: The Man and His Work (1940; repr. 1973); William Everson, Robinson Jeffers: Fragments of an Older Fury (1968); Arthur B. Coffin, Robinson Jeffers: Poet of Inhumanism (1971); Bill Hotchkiss, Jeffers: The Sivaistic Vision (1975); James Karman, ed., Critical Essays on Robinson Jeffers (1990); Alex Vardamis The Critical Reputation of Robinson Jeffers (1972); and Robert Zaller, ed., Centennial Essays for Robinson Jeffers (1991). The Robinson Jeffers Newsletter, ed. Robert Brophy, is a valuable scholarly resource. In a rare recording, Jeffers can be heard reading his "The Day Is A Poem" (September 19, 1939) on Poetry Speaks – Hear Great Poets Read Their Work from Tennyson to Plath, Narrated by Charles Osgood (Sourcebooks, Inc., c2001), Disc 1, #41; including text, with Robert Hass on Robinson Jeffers, pp. 88–95. Jeffers was also on the cover of Time – The Weekly Magazine, April 4, 1932 (pictured on p. 90. Poetry Speaks). Jeffers Studies, a journal of research on the poetry of Robinson Jeffers and related topics, is published semi-annually by the Robinson Jeffers Association. Bibliography * Flagons and Apples. Los Angeles: Grafton, 1912. * Californians. New York: Macmillan, 1916. * Tamar and Other Poems. New York: Peter G. Boyle, 1924. * Roan Stallion, Tamar, and Other Poems. New York: Boni and Liveright, 1925. * The Women at Point Sur. New York: Liveright, 1927. * Cawdor and Other Poems. New York: Liveright, 1928. * Dear Judas and Other Poems. New York: Liveright, 1929. * Thurso's Landing and Other Poems. New York: Liveright, 1932. * Give Your Heart to the Hawks and other Poems. New York: Random House, 1933. * Solstice and Other Poems. New York: Random House, 1935. * Such Counsels You Gave To Me and Other Poems. New York: Random House, 1937. * The Selected Poetry of Robinson Jeffers. New York: Random House, 1938. * Be Angry at the Sun. New York: Random House, 1941. * Medea. New York: Random House, 1946. * The Double Axe and Other Poems. New York: Random House, 1948. * Hungerfield and Other Poems. New York: Random House, 1954. * The Beginning and the End and Other Poems. New York: Random House, 1963. * Robinson Jeffers: Selected Poems. New York: Vintage, 1965. * Stones of the Sur. Stanford: Stanford University Press, 2001. References Wikipedia—https://en.wikipedia.org/wiki/Robinson_Jeffers

Edward Lear Edward Lear

Edward Lear (12 or 13 May 1812 – 29 January 1888) was an English artist, illustrator, author and poet, and is known now mostly for his literary nonsense in poetry and prose and especially his limericks, a form he popularised. His principal areas of work as an artist were threefold: as a draughtsman employed to illustrate birds and animals; making coloured drawings during his journeys, which he reworked later, sometimes as plates for his travel books; as a (minor) illustrator of Alfred Tennyson's poems. As an author, he is known principally for his popular nonsense works, which use real and invented English words. Early years Lear was born into a middle-class family in the village of Holloway near London, the penultimate of twenty-one children (and youngest to survive) of Ann Clark Skerrett and Jeremiah Lear. He was raised by his eldest sister, also named Ann, 21 years his senior. Owing to the family's limited finances, Lear and his sister were required to leave the family home and live together when he was aged four. Ann doted on Edward and continued to act as a mother for him until her death, when he was almost 50 years of age. Lear suffered from lifelong health afflictions. From the age of six he suffered frequent grand mal epileptic seizures, and bronchitis, asthma, and during later life, partial blindness. Lear experienced his first seizure at a fair near Highgate with his father. The event scared and embarrassed him. Lear felt lifelong guilt and shame for his epileptic condition. His adult diaries indicate that he always sensed the onset of a seizure in time to remove himself from public view. When Lear was about seven years old he began to show signs of depression, possibly due to the instability of his childhood. He suffered from periods of severe melancholia which he referred to as "the Morbids.” Artist Lear was already drawing "for bread and cheese" by the time he was aged 16 and soon developed into a serious "ornithological draughtsman" employed by the Zoological Society and then from 1832 to 1836 by the Earl of Derby, who kept a private menagerie at his estate Knowsley Hall. Lear's first publication, published when he was 19 years old, was Illustrations of the Family of Psittacidae, or Parrots in 1830. His paintings were well received and he was compared favourably with the naturalist John James Audubon. Among other travels, he visited Greece and Egypt during 1848–49, and toured India and Ceylon (Sri Lanka) during 1873–75. While travelling he produced large quantities of coloured wash drawings in a distinctive style, which he converted later in his studio into oil and watercolour paintings, as well as prints for his books. His landscape style often shows views with strong sunlight, with intense contrasts of colour. Throughout his life he continued to paint seriously. He had a lifelong ambition to illustrate Tennyson's poems; near the end of his life a volume with a small number of illustrations was published. Relationships Lear's most fervent and painful friendship involved Franklin Lushington. He met the young barrister in Malta in 1849 and then toured southern Greece with him. Lear developed an undoubtedly homosexual passion for him that Lushington did not reciprocate. Although they remained friends for almost forty years, until Lear's death, the disparity of their feelings for one another constantly tormented Lear. Indeed, none of Lear's attempts at male companionship were successful; the very intensity of Lear's affections seemingly doomed the relationships. The closest he came to marriage with a woman was two proposals, both to the same person 46 years his junior, which were not accepted. For companions he relied instead on friends and correspondents, and especially, during later life, on his Albanian Souliote chef, Giorgis, a faithful friend and, as Lear complained, a thoroughly unsatisfactory chef. Another trusted companion in Sanremo was his cat, Foss, which died in 1886 and was buried with some ceremony in a garden at Villa Tennyson. San Remo and death Lear travelled widely throughout his life and eventually settled in Sanremo, on his beloved Mediterranean coast, in the 1870s, at a villa he named "Villa Tennyson". Lear was known to introduce himself with a long pseudonym: "Mr Abebika kratoponoko Prizzikalo Kattefello Ablegorabalus Ableborinto phashyph" or "Chakonoton the Cozovex Dossi Fossi Sini Tomentilla Coronilla Polentilla Battledore & Shuttlecock Derry down Derry Dumps" which he based on Aldiborontiphoskyphorniostikos. After a long decline in his health, Lear died at his villa in 1888, of the heart disease from which he had suffered since at least 1870. Lear's funeral was said to be a sad, lonely affair by the wife of Dr. Hassall, Lear's physician, none of Lear's many lifelong friends being able to attend. Lear is buried in the Cemetery Foce in San Remo. On his headstone are inscribed these lines about Mount Tomohrit (in Albania) from Tennyson's poem To E.L. [Edward Lear], On His Travels in Greece: all things fair. With such a pencil, such a pen. You shadow forth to distant men, I read and felt that I was there. The centenary of his death was marked in Britain with a set of Royal Mail stamps in 1988 and an exhibition at the Royal Academy. Lear's birthplace area is now marked with a plaque at Bowman's Mews, Islington, in London, and his bicentenary during 2012 was celebrated with a variety of events, exhibitions and lectures in venues across the world including an International Owl and Pussycat Day on his birthday. References Wikipedia – http://en.wikipedia.org/wiki/Edward_Lear

William Schwenck Gilbert William Schwenck Gilbert

Sir William Schwenck Gilbert (18 November 1836– 29 May 1911) was an English dramatist, librettist, poet and illustrator best known for the fourteen comic operas (known as the Savoy operas) produced in collaboration with the composer Sir Arthur Sullivan. The most famous of these include H.M.S. Pinafore, The Pirates of Penzance and one of the most frequently performed works in the history of musical theatre, The Mikado. These, as well as several of the other Savoy operas, continue to be frequently performed in the English-speaking world and beyond by opera companies, repertory companies, schools and community theatre groups. Lines from these works have become part of the English language, such as “short, sharp shock”, “What, never? Well, hardly ever!”, and “Let the punishment fit the crime”. Gilbert also wrote the Bab Ballads, an extensive collection of light verse accompanied by his own comical drawings. His creative output included over 75 plays and libretti, numerous stories, poems, lyrics and various other comic and serious pieces. His plays and realistic style of stage direction inspired other dramatists, including Oscar Wilde and George Bernard Shaw. According to The Cambridge History of English and American Literature, Gilbert’s “lyrical facility and his mastery of metre raised the poetical quality of comic opera to a position that it had never reached before and has not reached since”. Early life and career Beginnings Gilbert was born at 17 Southampton Street, Strand, London. His father, also named William, was briefly a naval surgeon, who later became a writer of novels and short stories, some of which were illustrated by his son. Gilbert’s mother was the former Anne Mary Bye Morris (1812–1888), the daughter of Thomas Morris, an apothecary. Gilbert’s parents were distant and stern, and he did not have a particularly close relationship with either of them. They quarrelled increasingly, and following the break-up of their marriage in 1876, his relationships with them, especially his mother, became even more strained. Gilbert had three younger sisters, two of whom were born outside England because of the family’s travels during these years: Jane Morris (b. 1838 in Milan, Italy– 1906), who married Alfred Weigall, a miniatures painter; Anne Maude (1845–1932) and Mary Florence (b. 1843 in Boulogne, France– 1911), neither of whom married. Gilbert was nicknamed “Bab” as a baby, and then “Schwenck”, after his father’s godparents. As a child, Gilbert travelled to Italy in 1838 and then France for two years with his parents, who finally returned to settle in London in 1847. He was educated at Boulogne, France from the age of seven (he later kept his diary in French so that the servants could not read it), then at Western Grammar School, Brompton, London, and then at the Great Ealing School, where he became head boy and wrote plays for school performances and painted scenery. He then attended King’s College London, graduating in 1856. He intended to take the examinations for a commission in the Royal Artillery, but with the end of the Crimean War, fewer recruits were needed, and the only commission available to Gilbert would have been in a line regiment. Instead he joined the Civil Service: he was an assistant clerk in the Privy Council Office for four years and hated it. In 1859 he joined the Militia, a part-time volunteer force formed for the defence of Britain, with which he served until 1878 (in between writing and other work), reaching the rank of Captain. In 1863 he received a bequest of £300 that he used to leave the civil service and take up a brief career as a barrister (he had already entered the Inner Temple as a student), but his legal practice was not successful, averaging just five clients a year. To supplement his income from 1861 on, Gilbert wrote a variety of stories, comic rants, grotesque illustrations, theatre reviews (many in the form of a parody of the play being reviewed), and, under the pseudonym “Bab” (his childhood nickname), illustrated poems for several comic magazines, primarily Fun, started in 1861 by H. J. Byron. He published stories, articles, and reviews in papers such as the Cornhill Magazine, London Society, Tinsley’s Magazine and Temple Bar. In addition, Gilbert was the London correspondent for L’Invalide Russe and a drama critic for the Illustrated London Times. In the 1860s he also contributed to Tom Hood’s Christmas annuals, to Saturday Night, the Comic News and the Savage Club Papers. The Observer newspaper in 1870 sent him to France as a war correspondent reporting on the Franco-Prussian War. The poems, illustrated humorously by Gilbert, proved immensely popular and were reprinted in book form as the Bab Ballads. He would later return to many of these as source material for his plays and comic operas. Gilbert and his colleagues from Fun, including Tom Robertson, Tom Hood, Clement Scott and F. C. Burnand (who defected to Punch in 1862) frequented the Arundel Club, the Savage Club, and especially Evans’s café, where they had a table in competition with the Punch 'Round table’. After a relationship in the mid-1860s with novelist Annie Thomas, Gilbert married Lucy Agnes Turner, whom he called “Kitty”, in 1867; she was 11 years his junior. He wrote many affectionate letters to her over the years. Gilbert and Lucy were socially active both in London and later at Grim’s Dyke, often holding dinner parties and being invited to others’ homes for dinner, in contrast to the picture painted by fictionalisations such as the film Topsy-Turvy. The Gilberts had no children, but they had many pets, including some exotic ones. First plays Gilbert wrote and directed a number of plays at school, but his first professionally produced play was Uncle Baby, which ran for seven weeks in the autumn of 1863. In 1865–66, Gilbert collaborated with Charles Millward on several pantomimes, including one called Hush-a-Bye, Baby, On the Tree Top, or, Harlequin Fortunia, King Frog of Frog Island, and the Magic Toys of Lowther Arcade (1866). Gilbert’s first solo success, however, came a few days after Hush-a-Bye Baby premiered. His friend and mentor, Tom Robertson, was asked to write a pantomime but did not think he could do it in the two weeks available, and so he recommended Gilbert instead. Written and rushed to the stage in 10 days, Dulcamara, or the Little Duck and the Great Quack, a burlesque of Gaetano Donizetti’s L’elisir d’amore, proved extremely popular. This led to a long series of further Gilbert opera burlesques, pantomimes and farces, full of awful puns (traditional in burlesques of the period), though showing, at times, signs of the satire that would later be a defining part of Gilbert’s work. For instance: This was followed by Gilbert’s penultimate operatic parody, Robert the Devil, a burlesque of Giacomo Meyerbeer’s opera, Robert le diable, which was part of a triple bill that opened the Gaiety Theatre, London in 1868. The piece was Gilbert’s biggest success to date, running for over 100 nights and being frequently revived and played continuously in the provinces for three years thereafter. In Victorian theatre, "[to degrade] high and beautiful themes... had been the regular proceeding in burlesque, and the age almost expected it" However, Gilbert’s burlesques were considered unusually tasteful compared to the others on the London stage. Isaac Goldberg wrote that these pieces “reveal how a playwright may begin by making burlesque of opera and end by making opera of burlesque.” Gilbert would depart even further from the burlesque style from about 1869 with plays containing original plots and fewer puns. His first full-length prose comedy was An Old Score (1869). German Reed entertainments and other plays of the early 1870s Theatre, at the time Gilbert began writing, had fallen into disrepute. Badly translated and adapted French operettas and poorly written, prurient Victorian burlesques dominated the London stage. As Jessie Bond vividly described it, “stilted tragedy and vulgar farce were all the would-be playgoer had to choose from, and the theatre had become a place of evil repute to the righteous British householder.” From 1869 to 1875, Gilbert joined with one of the leading figures in theatrical reform, Thomas German Reed (and his wife Priscilla), whose Gallery of Illustration sought to regain some of theatre’s lost respectability by offering family entertainments in London. So successful were they that by 1885 Gilbert stated that original British plays were appropriate for an innocent 15-year-old girl in the audience. Three months before the opening of Gilbert’s last burlesque (The Pretty Druidess), the first of his pieces for the Gallery of Illustration, No Cards, was produced. Gilbert created six musical entertainments for the German Reeds, some with music composed by Thomas German Reed himself. The environment of the German Reeds’ intimate theatre allowed Gilbert quickly to develop a personal style and freedom to control all aspects of production, including set, costumes, direction and stage management. These works were a success, with Gilbert’s first big hit at the Gallery of Illustration, Ages Ago, opening in 1869. Ages Ago was also the beginning of a collaboration with the composer Frederic Clay that would last seven years and produce four works. It was at a rehearsal for Ages Ago that Clay formally introduced Gilbert to his friend, Arthur Sullivan. The Bab Ballads and Gilbert’s many early musical works gave him much practice as a lyricist even before his collaboration with Sullivan. Many of the plot elements of the German Reed Entertainments (as well as some from his earlier plays and Bab Ballads) would be reused by Gilbert later in the Gilbert and Sullivan operas. These elements include paintings coming to life (Ages Ago, used again in Ruddigore), a deaf nursemaid binding a respectable man’s son to a “pirate” instead of to a “pilot” by mistake (Our Island Home, 1870, reused in The Pirates of Penzance), and the forceful mature lady who is “an acquired taste” (Eyes and No Eyes, 1875, reused in The Mikado). During this time, Gilbert perfected the 'topsy-turvy’ style that he had been developing in his Bab Ballads, where the humour was derived by setting up a ridiculous premise and working out its logical consequences, however absurd. Mike Leigh describes the “Gilbertian” style as follows: "With great fluidity and freedom, [Gilbert] continually challenges our natural expectations. First, within the framework of the story, he makes bizarre things happen, and turns the world on its head. Thus the Learned Judge marries the Plaintiff, the soldiers metamorphose into aesthetes, and so on, and nearly every opera is resolved by a deft moving of the goalposts... His genius is to fuse opposites with an imperceptible sleight of hand, to blend the surreal with the real, and the caricature with the natural. In other words, to tell a perfectly outrageous story in a completely deadpan way.” At the same time, Gilbert created several 'fairy comedies’ at the Haymarket Theatre. This series of plays was founded upon the idea of self-revelation by characters under the influence of some magic or some supernatural interference. The first was The Palace of Truth (1870), based partly on a story by Madame de Genlis. In 1871, with Pygmalion and Galatea, one of seven plays that he produced that year, Gilbert scored his greatest hit to date. Together, these plays and their successors such as The Wicked World (1873), Sweethearts (1874), and Broken Hearts (1875), did for Gilbert on the dramatic stage what the German Reed entertainments had done for him on the musical stage: they established that his capabilities extended far beyond burlesque, won him artistic credentials, and demonstrated that he was a writer of wide range, as comfortable with human drama as with farcical humour. The success of these plays, especially Pygmalion and Galatea, gave Gilbert a prestige that would be crucial to his later collaboration with as respected a musician as Sullivan. Though dated, these works demonstrate Gilbert’s desire to give respectable and well-educated theatre audiences comedies that were more refined and tasteful than the usual farces and burlesques playing in London. On the other hand, during the same period, Gilbert pushed the boundaries of how far satire could go in the theatre. He collaborated with Gilbert Arthur à Beckett on The Happy Land (1873), a political satire (in part, a parody of his own The Wicked World), which was briefly banned because of its unflattering caricatures of Gladstone and his ministers. Similarly, The Realm of Joy (1873) was set in the lobby of a theatre performing a scandalous play (implied to be the Happy Land), with many jokes at the expense of the Lord Chamberlain (the “Lord High Disinfectant”, as he’s referred to in the play). In Charity (1874), however, Gilbert uses the freedom of the stage in a different way: to provide a tightly-written critique of the contrasting ways in which Victorian society treated men and women who had sex outside of marriage, which anticipated the 'problem plays’ of Shaw and Ibsen. As a director Once he became established, Gilbert was the stage director for his plays and operas and had strong opinions on how they should best be performed. He was strongly influenced by the innovations in 'stagecraft’, now called stage direction, by the playwrights James Planché and especially Tom Robertson. Gilbert attended rehearsals directed by Robertson to learn this art firsthand from the older director, and he began to apply it in some of his earliest plays. He sought realism in acting, settings, costumes and movement, if not in content of his plays (although he did write a romantic comedy in the “naturalist” style, as a tribute to Robertson, Sweethearts), shunned self-conscious interaction with the audience, and insisted on a style of portrayal in which the characters were never aware of their own absurdity, but were coherent internal wholes. In Gilbert’s 1874 burlesque, Rosencrantz and Guildenstern, the character Hamlet, in his speech to the players, sums up Gilbert’s theory of comic acting: “I hold that there is no such antick fellow as your bombastical hero who doth so earnestly spout forth his folly as to make his hearers believe that he is unconscious of all incongruity”. With his work along these lines, Gilbert set the ground for later playwrights such as George Bernard Shaw and Oscar Wilde to be able to flourish on the English stage. Robertson "introduced Gilbert both to the revolutionary notion of disciplined rehearsals and to mise-en-scène or unity of style in the whole presentation– direction, design, music, acting." Like Robertson, Gilbert demanded discipline in his actors. He required that his actors know their words perfectly, enunciate them clearly and obey his stage directions, which was something quite new to many actors of the day. A major innovation was the replacement of the star actor with the disciplined ensemble, “raising the director to a new position of dominance” in the theatre. “That Gilbert was a good director is not in doubt. He was able to extract from his actors natural, clear performances, which served the Gilbertian requirements of outrageousness delivered straight.” Gilbert prepared meticulously for each new work, making models of the stage, actors and set pieces, and designing every action and bit of business in advance. Gilbert would not work with actors who challenged his authority. Even during long runs and revivals, Gilbert closely supervised the performances of his plays, making sure that the actors did not make unauthorised additions, deletions or paraphrases. Gilbert was famous for demonstrating the action himself, even as he grew older. Gilbert himself went on stage in a number of productions throughout his lifetime, including several performances as the Associate in Trial by Jury, as substitute for an ailing actor in his play Broken Hearts, and in charity matinees of his one-act plays, such as King Claudius in Rosencrantz and Guildenstern. Collaboration with Sullivan First collaborations amidst other works In 1871, John Hollingshead commissioned Gilbert to work with Sullivan on a holiday piece for Christmas, Thespis, or The Gods Grown Old, at the Gaiety Theatre. Thespis outran five of its nine competitors for the 1871 holiday season, and its run was extended beyond the length of a normal run at the Gaiety, However, nothing more came of it at that point, and Gilbert and Sullivan went their separate ways. Gilbert worked again with Clay on Happy Arcadia (1872), and with Alfred Cellier on Topsyturveydom (1874), as well as writing several farces, operetta libretti, extravaganzas, fairy comedies, adaptations from novels, translations from the French, and the dramas described above. Also in 1874, he published his last contribution for Fun magazine ("Rosencrantz and Guildenstern"), after a gap of three years, then resigned due to disapproval of the new owner’s other publishing interests. It would be nearly four years after Thespis was produced before the two men worked together again. In 1868, Gilbert had published a short comedic sketch libretto in Fun magazine entitled “Trial by Jury: An Operetta”. In 1873, Gilbert arranged with the theatrical manager and composer, Carl Rosa, to expand the piece into a one-act libretto. Rosa’s wife was to sing the role of the plaintiff. However, Rosa’s wife died in childbirth in 1874. Later in 1874 Gilbert offered the libretto to Richard D’Oyly Carte, but Carte could not use the piece at that time. By early 1875, Carte was managing the Royalty Theatre, and he needed a short opera to be played as an afterpiece to Offenbach’s La Périchole. He contacted Gilbert, asked about the piece, and suggested Sullivan to set the work. Sullivan was enthusiastic, and Trial by Jury was composed in a matter of weeks. The little piece was a runaway hit, outlasting the run of La Périchole and being revived at another theatre. Gilbert continued his quest to gain respect in and respectability for his profession. One thing that may have been holding dramatists back from respectability was that plays were not published in a form suitable for a “gentleman’s library”, as, at the time, they were generally cheaply and unattractively published for the use of actors rather than the home reader. To help rectify this, at least for himself, Gilbert arranged in late 1875 for publishers Chatto and Windus to print a volume of his plays in a format designed to appeal to the general reader, with an attractive binding and clear type, containing Gilbert’s most respectable plays, including his most serious works, but mischievously capped off with Trial by Jury. After the success of Trial by Jury, there were discussions towards reviving Thespis, but Gilbert and Sullivan were not able to agree on terms with Carte and his backers. The score to Thespis was never published, and most of the music is now lost. It took some time for Carte to gather funds for another Gilbert and Sullivan opera, and in this gap Gilbert produced several works including Tom Cobb (1875), Eyes and No Eyes (1875, his last German Reed Entertainment), and Princess Toto (1876), his last and most ambitious work with Clay, a three-act comic opera with full orchestra, as opposed to the shorter works for much reduced accompaniment that came before. Gilbert also wrote two serious works during this time, Broken Hearts (1875) and Dan’l Druce, Blacksmith (1876). Also during this period, Gilbert wrote his most successful comic play, Engaged (1877), which inspired Oscar Wilde’s The Importance of Being Earnest. Engaged is a parody of romantic drama written in the “topsy-turvy” satiric style of many of Gilbert’s Bab Ballads and the Savoy Operas, with one character pledging his love, in the most poetic and romantic language possible, to every single woman in the play; the “innocent” Scottish rustics being revealed to be making a living through throwing trains off the lines and then charging the passengers for services, and, in general, romance being gladly thrown over in favour of monetary gain. Engaged continues to be performed today by both professional and amateur companies. Peak collaborative years Carte finally assembled a syndicate in 1877 and formed the Comedy Opera Company to launch a series of original English comic operas, beginning with a third collaboration between Gilbert and Sullivan, The Sorcerer, in November 1877. This work was a modest success, and H.M.S. Pinafore followed in May 1878. Despite a slow start, mainly due to a scorching summer, Pinafore became a red-hot favourite by autumn. After a dispute with Carte over the division of profits, the other Comedy Opera Company partners hired thugs to storm the theatre one night to steal the sets and costumes, intending to mount a rival production. The attempt was repelled by stagehands and others at the theatre loyal to Carte, and Carte continued as sole impresario of the newly renamed D’Oyly Carte Opera Company. Indeed, Pinafore was so successful that over a hundred unauthorised productions sprang up in America alone. Gilbert, Sullivan and Carte tried for many years to control the American performance copyrights over their operas, without success. For the next decade, the Savoy Operas (as the series came to be known, after the theatre Carte later built to house them) were Gilbert’s principal activity. The successful comic operas with Sullivan continued to appear every year or two, several of them being among the longest-running productions up to that point in the history of the musical stage. After Pinafore came The Pirates of Penzance (1879), Patience (1881), Iolanthe (1882), Princess Ida (1884, based on Gilbert’s earlier farce, The Princess), The Mikado (1885), Ruddigore (1887), The Yeomen of the Guard (1888), and The Gondoliers (1889). Gilbert not only directed and oversaw all aspects of production for these works, but he actually designed the costumes himself for Patience, Iolanthe, Princess Ida, and Ruddigore. He insisted on precise and authentic sets and costumes, which provided a foundation to ground and focus his absurd characters and situations. During this time, Gilbert and Sullivan also collaborated on one other major work, the oratorio The Martyr of Antioch, premiered at the Leeds music festival in October 1880. Gilbert arranged the original epic poem by Henry Hart Milman into a libretto suitable for the music, and it contains some original work. During this period, also, Gilbert occasionally wrote plays to be performed elsewhere–both serious dramas (for example The Ne’er-Do-Weel, 1878; and Gretchen, 1879) and humorous works (for example Foggerty’s Fairy, 1881). However, he no longer needed to turn out multiple plays each year, as he had done before. Indeed, during the more than nine years that separated The Pirates of Penzance and The Gondoliers, he wrote just three plays outside of the partnership with Sullivan. Only one of these works, Comedy and Tragedy, proved successful. In 1878, Gilbert realised a lifelong dream to play Harlequin, which he did at the Gaiety Theatre as part of an amateur charity production of The Forty Thieves, partly written by himself. Gilbert trained for Harlequin’s stylised dancing with his friend John D’Auban, who had arranged the dances for some of his plays and would choreograph most of the Gilbert and Sullivan operas. Producer John Hollingshead later remembered, “the gem of the performance was the grimly earnest and determined Harlequin of W. S. Gilbert. It gave me an idea of what Oliver Cromwell would have made of the character.” Another member of the cast recalled that Gilbert was tirelessly enthusiastic about the piece and often invited the cast to his home for dinner extra rehearsals. “A pleasanter, more genial, or agreeable companion than he was it would have been difficult, if not impossible, to find.” In 1882, Gilbert had a telephone installed in his home and at the prompt desk at the Savoy Theatre, so that he could monitor performances and rehearsals from his home study. Gilbert had referred to the new technology in Pinafore in 1878, only two years after the device was invented and before London even had telephone service. Carpet quarrel and end of the collaboration Gilbert sometimes had a strained working relationship with Sullivan, partly because each man saw himself allowing his work to be subjugated to the other’s, and partly due to their opposing personalities. Gilbert was often confrontational and notoriously thin-skinned, though prone to acts of extraordinary kindness, while Sullivan eschewed conflict. In addition, Gilbert imbued his libretti with “topsy-turvy” situations in which the social order was turned upside down. After a time, these subjects were often at odds with Sullivan’s desire for realism and emotional content. In addition, Gilbert’s political satire often poked fun at those in the circles of privilege, while Sullivan was eager to socialise among the wealthy and titled people who would become his friends and patrons. Throughout their collaboration, Gilbert and Sullivan disagreed several times over the choice of a subject. After both Princess Ida and Ruddigore, which were less successful than the seven other operas from H.M.S. Pinafore to The Gondoliers, Sullivan asked to leave the partnership, saying that he found Gilbert’s plots repetitive and that the operas were not artistically satisfying to him. While the two artists worked out their differences, Carte kept the Savoy open with revivals of their earlier works. On each occasion, after a few months’ pause, Gilbert responded with a libretto that met Sullivan’s objections, and the partnership continued successfully. In April 1890, during the run of The Gondoliers, however, Gilbert challenged Carte over the expenses of the production. Among other items to which Gilbert objected, Carte had charged the cost of a new carpet for the Savoy Theatre lobby to the partnership. Gilbert believed that this was a maintenance expense that should be charged to Carte alone. Gilbert confronted Carte, who refused to reconsider the accounts. Gilbert stormed out and wrote to Sullivan that “I left him with the remark that it was a mistake to kick down the ladder by which he had risen”. Helen Carte wrote that Gilbert had addressed Carte “in a way that I should not have thought you would have used to an offending menial.” As scholar Andrew Crowther has explained: After all, the carpet was only one of a number of disputed items, and the real issue lay not in the mere money value of these things, but in whether Carte could be trusted with the financial affairs of Gilbert and Sullivan. Gilbert contended that Carte had at best made a series of serious blunders in the accounts, and at worst deliberately attempted to swindle the others. It is not easy to settle the rights and wrongs of the issue at this distance, but it does seem fairly clear that there was something very wrong with the accounts at this time. Gilbert wrote to Sullivan on 28 May 1891, a year after the end of the “Quarrel”, that Carte had admitted "an unintentional overcharge of nearly £1,000 in the electric lighting accounts alone.” Gilbert brought suit, and after The Gondoliers closed in 1891, he withdrew the performance rights to his libretti, vowing to write no more operas for the Savoy. Gilbert next wrote The Mountebanks with Alfred Cellier and the flop Haste to the Wedding with George Grossmith, and Sullivan wrote Haddon Hall with Sydney Grundy. Gilbert eventually won the lawsuit and felt vindicated, but his actions and statements had been hurtful to his partners. Nevertheless, the partnership had been so profitable that, after the financial failure of the Royal English Opera House, Carte and his wife sought to reunite the author and composer. In 1891, after many failed attempts at reconciliation by the pair, Tom Chappell, the music publisher responsible for printing the Gilbert and Sullivan operas, stepped in to mediate between two of his most profitable artists, and within two weeks had succeeded. Two more operas resulted: Utopia, Limited (1893) and The Grand Duke (1896). Gilbert also offered a third libretto to Sullivan (His Excellency, 1894), but Gilbert’s insistence on casting Nancy McIntosh, his protegée from Utopia, led to Sullivan’s refusal. Utopia, concerning an attempt to “anglicise” a south Pacific island kingdom, was only a modest success, and The Grand Duke, in which a theatrical troupe, by means of a “statutory duel” and a conspiracy, takes political control of a grand duchy, was an outright failure. After that, the partnership ended for good. Sullivan continued to compose comic opera with other librettists but died four years later. In 1904, Gilbert would write, “... Savoy opera was snuffed out by the deplorable death of my distinguished collaborator, Sir Arthur Sullivan. When that event occurred, I saw no one with whom I felt that I could work with satisfaction and success, and so I discontinued to write libretti.” Later years Gilbert built the Garrick Theatre in 1889. The Gilberts moved to Grim’s Dyke in Harrow in 1890, which he purchased from Robert Heriot, to whom the artist Frederick Goodall had sold the property in 1880. In 1891, Gilbert was appointed Justice of the Peace for Middlesex. After casting Nancy McIntosh in Utopia, Limited, he and Lady Gilbert developed an affection for her, and she eventually gained the status of an unofficially adopted daughter, moving to Grim’s Dyke to live with them. She continued living there, even after Gilbert’s death, until Lady Gilbert’s death in 1936. A statue of Charles II, carved by Danish sculptor Caius Gabriel Cibber in 1681, was moved in 1875 from Soho Square to an island in the lake at Grim’s Dyke, where it remained when Gilbert purchased the property. On Lady Gilbert’s direction, it was restored to Soho Square in 1938. Although Gilbert announced a retirement from the theatre after the poor initial run of his last work with Sullivan, The Grand Duke (1896) and the poor reception of his 1897 play The Fortune Hunter, he produced at least three more plays over the last dozen years of his life, including an unsuccessful opera, Fallen Fairies (1909), with Edward German. Gilbert also continued to supervise the various revivals of his works by the D’Oyly Carte Opera Company, including its London Repertory seasons in 1906–09. His last play, The Hooligan, produced just four months before his death, is a study of a young condemned thug in a prison cell. Gilbert shows sympathy for his protagonist, the son of a thief who, brought up among thieves, kills his girlfriend. As in some earlier work, the playwright displays “his conviction that nurture rather than nature often accounted for criminal behaviour”. The grim and powerful piece became one of Gilbert’s most successful serious dramas, and experts conclude that, in those last months of Gilbert’s life, he was developing a new style, a “mixture of irony, of social theme, and of grubby realism,” to replace the old “Gilbertianism” of which he had grown weary. In these last years, Gilbert also wrote children’s book versions of H.M.S. Pinafore and The Mikado giving, in some cases, backstory that is not found in the librettos. Gilbert was knighted on 15 July 1907 in recognition of his contributions to drama. Sullivan had been knighted for his contributions to music almost a quarter of a century earlier, in 1883. Gilbert was, however, the first British writer ever to receive a knighthood for his plays alone—earlier dramatist knights, such as Sir William Davenant and Sir John Vanbrugh, were knighted for political and other services. On 29 May 1911, Gilbert was about to give a swimming lesson to two young women, Winifred Isabel Emery (1890–1972), and 17-year-old Ruby Preece in the lake of his home, Grim’s Dyke, when Preece lost her footing and called for help. Gilbert dived in to save her but suffered a heart attack in the middle of the lake and died. He was cremated at Golders Green and his ashes buried at the Church of St. John the Evangelist, Stanmore. The inscription on Gilbert’s memorial on the south wall of the Thames Embankment in London reads: “His Foe was Folly, and his Weapon Wit”. There is also a memorial plaque at All Saints’ Church, Harrow Weald. Personality Gilbert was known for being prickly. Aware of this general impression, he claimed that “If you give me your attention”, the misanthrope’s song from Princess Ida, was a satiric self-reference, saying: “I thought it my duty to live up to my reputation.” However, many people have defended him, often citing his generosity. Actress May Fortescue recalled, “His kindness was extraordinary. On wet nights and when rehearsals were late and the last buses were gone, he would pay the cab-fares of the girls whether they were pretty or not, instead of letting them trudge home on foot... He was just as large-hearted when he was poor as when he was rich and successful. For money as money he cared less than nothing. Gilbert was no plaster saint, but he was an ideal friend.” Journalist Frank M. Boyd wrote: I fancy that seldom was a man more generally given credit for a personality quite other than his own, than was the case with Sir W. S. Gilbert... Till one actually came to know the man, one shared the opinion held by so many, that he was a gruff, disagreeable person; but nothing could be less true of the really great humorist. He had rather a severe appearance... and like many other clever people, he had precious little use for fools of either sex, but he was at heart as kindly and lovable a man as you could wish to meet. Jessie Bond wrote that Gilbert “was quick-tempered, often unreasonable, and he could not bear to be thwarted, but how anyone could call him unamiable I cannot understand.” George Grossmith wrote to The Daily Telegraph that, although Gilbert had been described as an autocrat at rehearsals, “That was really only his manner when he was playing the part of stage director at rehearsals. As a matter of fact, he was a generous, kind true gentleman, and I use the word in the purest and original sense.” Aside from his occasional creative disagreements with, and eventual rift from, Sullivan, Gilbert’s temper led to the loss of friendships with a number of people. For instance, he quarrelled with his old associate C. H. Workman, over the firing of Nancy McIntosh from the production of Fallen Fairies, and with actress Henrietta Hodson. He also saw his friendship with theatre critic Clement Scott turn bitter. However, Gilbert could be extraordinarily kind. During Scott’s final illness in 1904, for instance, Gilbert donated to a fund for him, visited nearly every day, and assisted Scott’s wife, despite having not been on friendly terms with him for the previous sixteen years. Similarly, Gilbert had written several plays at the behest of comic actor Ned Sothern. However, Sothern died before he could perform the last of these, Foggerty’s Fairy. Gilbert purchased the play back from his grateful widow. According to one London society lady: [Gilbert]'s wit was innate, and his rapier-like retorts slipped out with instantaneous ease. His mind was naturally fastidious and clean; he never asserted himself, never tried to make an effect. He was great-hearted and most understanding, with an underlying poetry of fancy that made him the most delicious companion. They spoke of his quick temper, but that was entirely free from malice or guile. He was soft-hearted as a babe, but there was nothing of the hypocrite about him. What he thought he said on the instant, and though by people of sensitive vanity this might on occasion be resented, to a sensitiveness of a finer kind it was an added link, binding one to a faithful, valued friend. As the writings about Gilbert by husband and wife Seymour Hicks and Ellaline Terriss (frequent guests at his home) vividly illustrate, Gilbert’s relationships with women were generally more successful than his relationships with men. According to George Grossmith, Gilbert “was to those who knew him a courteous and amiable gentleman– a gentleman without veneer.” Grossmith and many others wrote of how Gilbert loved to amuse children: During my dangerous illness, Mr. Gilbert never failed a day to come up and enquire after me... and kept me in roars of laughter the whole time... But to see Gilbert at his best, is to see him at one of his juvenile parties. Though he has no children of his own, he loves them, and there is nothing he would not do to please them. I was never so astonished as when on one occasion he put off some of his own friends to come with Mrs. Gilbert to a juvenile party at my own house. Gilbert’s niece Mary Carter confirmed, "... he loved children very much and lost no opportunity of making them happy... [He was] the kindest and most human of uncles." Grossmith quoted Gilbert as saying, “Deer-stalking would be a very fine sport if only the deer had guns.” Legacy In 1957, a review in The Times explained “the continued vitality of the Savoy operas” as follows: [T]hey were never really contemporary in their idiom... Gilbert and Sullivan’s [world], from the first moment was obviously not the audience’s world, [it was] an artificial world, with a neatly controlled and shapely precision which has not gone out of fashion– because it was never in fashion in the sense of using the fleeting conventions and ways of thought of contemporary human society... The neat articulation of incredibilities in Gilbert’s plots is perfectly matched by his language... His dialogue, with its primly mocking formality, satisfies both the ear and the intelligence. His verses show an unequalled and very delicate gift for creating a comic effect by the contrast between poetic form and prosaic thought and wording... How deliciously [his lines] prick the bubble of sentiment. Gilbert had many imitators, but no equals, at this sort of thing... [Of] equal importance... Gilbert’s lyrics almost invariably take on extra point and sparkle when set to Sullivan’s music... The two men together remain endlessly and incomparably delightful... Light, and even trifling, though [the operas] may seem upon grave consideration, they yet have the shapeliness and elegance that can make a trifle into a work of art. Gilbert’s legacy, aside from building the Garrick Theatre and writing the Savoy Operas and other works that are still being performed or in print over a hundred and twenty-five years after their creation, is felt perhaps most strongly today through his influence on the American and British musical theatre. The innovations in content and form of the works that he and Sullivan developed, and in Gilbert’s theories of acting and stage direction, directly influenced the development of the modern musical throughout the 20th century. Gilbert’s lyrics employ punning, as well as complex internal and two and three-syllable rhyme schemes, and served as a model for such 20th century Broadway lyricists as P.G. Wodehouse, Cole Porter, Ira Gershwin, and Lorenz Hart. Gilbert’s influence on the English language has also been marked, with well-known phrases such as “A policeman’s lot is not a happy one”, “short, sharp shock”, “What never? Well, hardly ever!”, and “let the punishment fit the crime” arising from his pen. In addition, biographies continue to be written about Gilbert’s life and career, and his work is not only performed, but frequently parodied, pastiched, quoted and imitated in comedy routines, film, television and other popular media. Ian Bradley, in connection with the 100th anniversary of Gilbert’s death in 2011 wrote: There has been much discussion about Gilbert’s proper place in British literary and dramatic history. Was he essentially a writer of burlesque, a satirist, or, as some have argued, the forerunner of the theatre of the absurd?... Perhaps he stands most clearly in that distinctively English satirical tradition which stretches back to Jonathan Swift.... Its leading exponents lampoon and send up the major institutions and public figures of the day, wielding the weapon of grave and temperate irony with devastating effect, while themselves remaining firmly within the Establishment and displaying a deep underlying affection for the objects of their often merciless attacks. It is a combination that remains a continuing enigma. References Wikipedia—https://en.wikipedia.org/wiki/W._S._Gilbert

Wallace Stevens Wallace Stevens

Wallace Stevens was born in Reading, Pennsylvania, on October 2, 1879. He attended Harvard University as an undergraduate from 1897 to 1900. He planned to travel to Paris as a writer, but after a working briefly as a reporter for the New York Herald Times, he decided to study law. He graduated with a degree from New York Law School in 1903 and was admitted to the U.S. Bar in 1904. He practised law in New York City until 1916. Though he had serious determination to become a successful lawyer, Stevens had several friends among the New York writers and painters in Greenwich Village, including the poets William Carlos Williams, Marianne Moore, and E. E. Cummings. In 1914, under the pseudonym "Peter Parasol," he sent a group of poems under the title "Phases" to Harriet Monroe for a war poem competition for Poetry magazine. Stevens did not win the prize, but was published by Monroe in November of that year. Stevens moved to Connecticut in 1916, having found employment at the Hartford Accident and Indemnity Co., of which he became vice president in 1934. He had began to establish an identity for himself outside the world of law and business, however, and his first book of poems, Harmonium, published in 1923, exhibited the influence of both the English Romantics and the French symbolists, an inclination to aesthetic philosophy, and a wholly original style and sensibility: exotic, whimsical, infused with the light and color of an Impressionist painting. For the next several years, Stevens focused on his business life. He began to publish new poems in 1930, however, and in the following year, Knopf published an second edition of Harmonium, which included fourteen new poems and left out three of the decidedly weaker ones. More than any other modern poet, Stevens was concerned with the transformative power of the imagination. Composing poems on his way to and from the office and in the evenings, Stevens continued to spend his days behind a desk at the office, and led a quiet, uneventful life. Though now considered one of the major American poets of the century, he did not receive widespread recognition until the publication of his Collected Poems, just a year before his death. His major works include Ideas of Order (1935), The Man With the Blue Guitar (1937), Notes Towards a Supreme Fiction (1942), and a collection of essays on poetry, The Necessary Angel (1951). Stevens died in Hartford in 1955. Poetry Harmonium (1923) Ideas of Order (1935) Owl's Clover (1936) The Man With the Blue Guitar (1937) Notes Towards a Supreme Fiction (1942) Parts of a World (1942) Esthétique du Mal (1945) Three Academic Pieces (1947) Transport to Summer (1947) Primitive Like an Orb (1948) Auroras of Autumn (1950) Collected Poems (1954) Opus Posthumous (1957) The Palm at the End of the Mind (1967) Prose The Necessary Angel (1951) Plays Three Travellers Watch the Sunrise (1916) Carlos Among the Candles (1917) References Poets.org — http://www.poets.org/poet.php/prmPID/124

English Landscape, by John Constable
John Clare John Clare

John Clare (13 July 1793 – 20 May 1864) was an English poet, the son of a farm labourer, who came to be known for his celebratory representations of the English countryside and his lamentation of its disruption. His poetry underwent a major re-evaluation in the late 20th century and he is often now considered to be among the most important 19th-century poets. His biographer Jonathan Bate states that Clare was "the greatest labouring-class poet that England has ever produced. No one has ever written more powerfully of nature, of a rural childhood, and of the alienated and unstable self”. Early life Clare was born in Helpston, six miles to the north of the city of Peterborough. In his life time, the village was in the Soke of Peterborough in Northamptonshire and his memorial calls him "The Northamptonshire Peasant Poet". Helpston now lies in the Peterborough unitary authority of Cambridgeshire. He became an agricultural labourer while still a child; however, he attended school in Glinton church until he was twelve. In his early adult years, Clare became a pot-boy in the Blue Bell public house and fell in love with Mary Joyce; but her father, a prosperous farmer, forbade her to meet him. Subsequently he was a gardener at Burghley House. He enlisted in the militia, tried camp life with Gypsies, and worked in Pickworth as a lime burner in 1817. In the following year he was obliged to accept parish relief. Malnutrition stemming from childhood may be the main culprit behind his 5-foot stature and may have contributed to his poor physical health in later life. Early poems Clare had bought a copy of Thomson's Seasons and began to write poems and sonnets. In an attempt to hold off his parents' eviction from their home, Clare offered his poems to a local bookseller named Edward Drury. Drury sent Clare's poetry to his cousin John Taylor of the publishing firm of Taylor & Hessey, who had published the work of John Keats. Taylor published Clare's Poems Descriptive of Rural Life and Scenery in 1820. This book was highly praised, and in the next year his Village Minstrel and other Poems were published. Midlife He had married Martha ("Patty") Turner in 1820. An annuity of 15 guineas from the Marquess of Exeter, in whose service he had been, was supplemented by subscription, so that Clare became possessed of £45 annually, a sum far beyond what he had ever earned. Soon, however, his income became insufficient, and in 1823 he was nearly penniless. The Shepherd's Calendar (1827) met with little success, which was not increased by his hawking it himself. As he worked again in the fields his health temporarily improved; but he soon became seriously ill. Earl FitzWilliam presented him with a new cottage and a piece of ground, but Clare could not settle in his new home. Clare was constantly torn between the two worlds of literary London and his often illiterate neighbours; between the need to write poetry and the need for money to feed and clothe his children. His health began to suffer, and he had bouts of severe depression, which became worse after his sixth child was born in 1830 and as his poetry sold less well. In 1832, his friends and his London patrons clubbed together to move the family to a larger cottage with a smallholding in the village of Northborough, not far from Helpston. However, he felt only more alienated. His last work, the Rural Muse (1835), was noticed favourably by Christopher North and other reviewers, but this was not enough to support his wife and seven children. Clare's mental health began to worsen. As his alcohol consumption steadily increased along with his dissatisfaction with his own identity, Clare's behaviour became more erratic. A notable instance of this behaviour was demonstrated in his interruption of a performance of The Merchant of Venice, in which Clare verbally assaulted Shylock. He was becoming a burden to Patty and his family, and in July 1837, on the recommendation of his publishing friend, John Taylor, Clare went of his own volition (accompanied by a friend of Taylor's) to Dr Matthew Allen's private asylum High Beach near Loughton, in Epping Forest. Taylor had assured Clare that he would receive the best medical care. Later life and death During his first few asylum years in Essex (1837–1841), Clare re-wrote famous poems and sonnets by Lord Byron. His own version of Child Harold became a lament for past lost love, and Don Juan, A Poem became an acerbic, misogynistic, sexualised rant redolent of an aging Regency dandy. Clare also took credit for Shakespeare's plays, claiming to be the Renaissance genius himself. "I'm John Clare now," the poet claimed to a newspaper editor, "I was Byron and Shakespeare formerly." In 1841, Clare left the asylum in Essex, to walk home, believing that he was to meet his first love Mary Joyce; Clare was convinced that he was married with children to her and Martha as well. He did not believe her family when they told him she had died accidentally three years earlier in a house fire. He remained free, mostly at home in Northborough, for the five months following, but eventually Patty called the doctors in. Between Christmas and New Year in 1841, Clare was committed to the Northampton General Lunatic Asylum (now St Andrew's Hospital). Upon Clare's arrival at the asylum, the accompanying doctor, Fenwick Skrimshire, who had treated Clare since 1820, completed the admission papers. To the enquiry "Was the insanity preceded by any severe or long-continued mental emotion or exertion?", Dr Skrimshire entered: "After years of poetical prosing." He remained here for the rest of his life under the humane regime of Dr Thomas Octavius Prichard, encouraged and helped to write. Here he wrote possibly his most famous poem, I Am. He died on 20 May 1864, in his 71st year. His remains were returned to Helpston for burial in St Botolph’s churchyard. Today, children at the John Clare School, Helpston's primary, parade through the village and place their 'midsummer cushions' around Clare's gravestone (which has the inscriptions "To the Memory of John Clare The Northamptonshire Peasant Poet" and "A Poet is Born not Made") on his birthday, in honour of their most famous resident. The thatched cottage where he was born was bought by the John Clare Education & Environment Trust in 2005 and is restoring the cottage to its 18th century state. Poetry In his time, Clare was commonly known as "the Northamptonshire Peasant Poet". Since his formal education was brief, Clare resisted the use of the increasingly standardised English grammar and orthography in his poetry and prose. Many of his poems would come to incorporate terms used locally in his Northamptonshire dialect, such as 'pooty' (snail), 'lady-cow' (ladybird), 'crizzle' (to crisp) and 'throstle' (song thrush). In his early life he struggled to find a place for his poetry in the changing literary fashions of the day. He also felt that he did not belong with other peasants. Clare once wrote "I live here among the ignorant like a lost man in fact like one whom the rest seemes careless of having anything to do with—they hardly dare talk in my company for fear I should mention them in my writings and I find more pleasure in wandering the fields than in musing among my silent neighbours who are insensible to everything but toiling and talking of it and that to no purpose.” It is common to see an absence of punctuation in many of Clare's original writings, although many publishers felt the need to remedy this practice in the majority of his work. Clare argued with his editors about how it should be presented to the public. Clare grew up during a period of massive changes in both town and countryside as the Industrial Revolution swept Europe. Many former agricultural workers, including children, moved away from the countryside to over-crowded cities, following factory work. The Agricultural Revolution saw pastures ploughed up, trees and hedges uprooted, the fens drained and the common land enclosed. This destruction of a centuries-old way of life distressed Clare deeply. His political and social views were predominantly conservative ("I am as far as my politics reaches 'King and Country'—no Innovations in Religion and Government say I."). He refused even to complain about the subordinate position to which English society relegated him, swearing that "with the old dish that was served to my forefathers I am content." His early work delights both in nature and the cycle of the rural year. Poems such as Winter Evening, Haymaking and Wood Pictures in Summer celebrate the beauty of the world and the certainties of rural life, where animals must be fed and crops harvested. Poems such as Little Trotty Wagtail show his sharp observation of wildlife, though The Badger shows his lack of sentiment about the place of animals in the countryside. At this time, he often used poetic forms such as the sonnet and the rhyming couplet. His later poetry tends to be more meditative and use forms similar to the folks songs and ballads of his youth. An example of this is Evening. His knowledge of the natural world went far beyond that of the major Romantic poets. However, poems such as I Am show a metaphysical depth on a par with his contemporary poets and many of his pre-asylum poems deal with intricate play on the nature of linguistics. His 'bird's nest poems', it can be argued, illustrate the self-awareness, and obsession with the creative process that captivated the romantics. Clare was the most influential poet, aside from Wordsworth to practice in an older style. Revival of interest in the twentieth century Clare was relatively forgotten during the later nineteenth century, but interest in his work was revived by Arthur Symons in 1908, Edmund Blunden in 1920 and John and Anne Tibble in their ground-breaking 1935 2-volume edition. Benjamin Britten set some of 'May' from A Shepherd's Calendar in his Spring Symphony of 1948, and included a setting of The Evening Primrose in his Five Flower Songs Copyright to much of his work has been claimed since 1965 by the editor of the Complete Poetry (OUP, 9 vols., 1984–2003), Professor Eric Robinson though these claims were contested. Recent publishers have refused to acknowledge the claim (especially in recent editions from Faber and Carcanet) and it seems the copyright is now defunct. The John Clare Trust purchased Clare Cottage in Helpston in 2005, preserving it for future generations. In May 2007 the Trust gained £1.m of funding from the Heritage Lottery Fund and commissioned Jefferson Sheard Architects to create the new landscape design and Visitor Centre, including a cafe, shop and exhibition space. The Cottage has been restored using traditional building methods and opened to the public. The largest collection of original Clare manuscripts are housed at Peterborough Museum, where they are available to view by appointment. Since 1993, the John Clare Society of North America has organised an annual session of scholarly papers concerning John Clare at the annual Convention of the Modern Language Association of America. Poetry collections by Clare (chronological) * Poems Descriptive of Rural Life and Scenery. London, 1820. * The Village Minstrel, and Other Poems. London, 1821. * The Shepherd's Calendar with Village Stories and Other Poems. London, 1827 * The Rural Muse. London, 1835. * Sonnet. London 1841 * First Love * Snow Storm. * The Firetail. * The Badger – Time unknown References Wikipedia - http://en.wikipedia.org/wiki/John_Clare




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