John Robinson Jeffers (January 10, 1887 – January 20, 1962) was an American poet, known for his work about the central California coast. Much of Jeffers' poetry was written in narrative and epic form, but he is also known for his shorter verse and is considered an icon of the environmental movement. Influential and highly regarded in some circles, despite or because of his philosophy of "inhumanism," Jeffers believed that transcending conflict required human concerns to be de-emphasized in favor of the boundless whole. This led him to oppose U.S. participation in World War II, a stand that was controversial at the time. Jeffers was born in Allegheny, Pennsylvania (now part of Pittsburgh), the son of a Presbyterian minister and biblical scholar, Reverend Dr. William Hamilton Jeffers, and Annie Robinson Tuttle. His brother was Hamilton Jeffers, who became a well-known astronomer, working at Lick Observatory. His family was supportive of his interest in poetry. He traveled through Europe during his youth and attended school in Switzerland. He was a child prodigy, interested in classics and Greek and Latin language and literature. At sixteen he entered Occidental College. At school, he was an avid outdoorsman, and active in the school's literary societies. After he graduated from Occidental, Jeffers went to the University of Southern California to study at first literature, and then medicine. He met Una Call Kuster in 1906; she was three years older than he was, a graduate student, and the wife of a Los Angeles attorney. In 1910 he enrolled as a forestry student at the University of Washington in Seattle, a course of study that he abandoned after less than one year, at which time he returned to Los Angeles. Sometime before this, he and Una had begun an affair that became a scandal, reaching the front page of the Los Angeles Times in 1912. After Una spent some time in Europe to quiet things down, the two were married in 1913, and moved to Carmel, California, where Jeffers constructed Tor House and Hawk Tower. The couple had a daughter who died a day after birth in 1914, and then twin sons (Donnan and Garth) in 1916. Una died of cancer in 1950. Jeffers died in 1962; an obituary can be found in the New York Times, January 22, 1962. Poetic career In the 1920s and 1930s, at the height of his popularity, Jeffers was famous for being a tough outdoorsman, living in relative solitude and writing of the difficulty and beauty of the wild. He spent most of his life in Carmel, California, in a granite house that he had built himself called "Tor House and Hawk Tower". Tor is a term for a craggy outcrop or lookout. Before Jeffers and Una purchased the land where Tor House would be built, they rented two cottages in Carmel, and enjoyed many afternoon walks and picnics at the "tors" near the site that would become Tor House. To build the first part of Tor House, a small, two story cottage, Jeffers hired a local builder, Michael Murphy. He worked with Murphy, and in this short, informal apprenticeship, he learned the art of stonemasonry. He continued adding on to Tor House throughout his life, writing in the mornings and working on the house in the afternoon. Many of his poems reflect the influence of stone and building on his life. He later built a large four-story stone tower on the site called Hawk Tower. While he had not visited Ireland at this point in his life, it is possible that Hawk Tower is based on Francis Joseph Bigger's 'Castle Séan' at Ardglass, County Down, which had also in turn influenced Yeats' poets tower, Thoor Ballylee. Construction on Tor House continued into the late 1950s and early 1960s, and was completed by his eldest son. The completed residence was used as a family home until his descendants decided to turn it over to the Tor House Foundation, formed by Ansel Adams, for historic preservation. The romantic Gothic tower was named after a hawk that appeared while Jeffers was working on the structure, and which disappeared the day it was completed. The tower was a gift for his wife Una, who had a fascination for Irish literature and stone towers. In Una's special room on the second floor were kept many of her favorite items, photographs of Jeffers taken by the artist Weston, plants and dried flowers from Shelley's grave, and a rosewood melodeon which she loved to play. The tower also included a secret interior staircase – a source of great fun for his young sons. During this time, Jeffers published volumes of long narrative blank verse that shook up the national literary scene. These poems, including Tamar and Roan Stallion, introduced Jeffers as a master of the epic form, reminiscent of ancient Greek poets. These poems were full of controversial subject matter such as incest, murder and parricide. Jeffers' short verse includes "Hurt Hawks," "The Purse-Seine" and "Shine, Perishing Republic." His intense relationship with the physical world is described in often brutal and apocalyptic verse, and demonstrates a preference for the natural world over what he sees as the negative influence of civilization. Jeffers did not accept the idea that meter is a fundamental part of poetry, and, like Marianne Moore, claimed his verse was not composed in meter, but "rolling stresses." He believed meter was imposed on poetry by man and not a fundamental part of its nature. nitially, Tamar and Other Poems received no acclaim, but when East Coast reviewers discovered the work and began to compare Jeffers to Greek tragedians, Boni & Liveright reissued an expanded edition as Roan Stallion, Tamar and Other Poems (1925). In these works, Jeffers began to articulate themes that contributed to what he later identified as Inhumanism. Mankind was too self-centered, he complained, and too indifferent to the "astonishing beauty of things." Jeffers's longest and most ambitious narrative, The Women at Point Sur (1927), startled many of his readers, heavily loaded as it was with Nietzschean philosophy. The balance of the 1920s and the early 1930s were especially productive for Jeffers, and his reputation was secure. In 1934, he made the acquaintance of the philosopher J Krishnamurti and was struck by the force of Krishnamurti's person. He wrote a poem entitled "Credo" which many feel refers to Krishnamurti. In Cawdor and Other Poems (1928), Dear Judas and Other Poems (1929), Descent to the Dead, Poems Written in Ireland and Great Britain (1931), Thurso's Landing (1932), and Give Your Heart to the Hawks (1933), Jeffers continued to explore the questions of how human beings could find their proper relationship (free of human egocentrism) with the divinity of the beauty of things. These poems, set in the Big Sur region (except Dear Judas and Descent to the Dead), enabled Jeffers to pursue his belief that the natural splendor of the area demanded tragedy: the greater the beauty, the greater the demand. As Euripides had, Jeffers began to focus more on his own characters' psychologies and on social realities than on the mythic. The human dilemmas of Phaedra, Hippolytus, and Medea fascinated him. Many books followed Jeffers' initial success with the epic form, including an adaptation of Euripides' Medea, which became a hit Broadway play starring Dame Judith Anderson. D. H. Lawrence, Edgar Lee Masters, Benjamin De Casseres, and George Sterling were close friends of Jeffers, Sterling having the longest and most intimate relationship with him. While living in Carmel, Jeffers became the focal point for a small but devoted group of admirers. At the peak of his fame, he was one of the few poets to be featured on the cover of Time Magazine. He was also asked to read at the Library of Congress, and was posthumously put on a U.S. postage stamp. Part of the decline of Jeffers' popularity was due to his staunch opposition to the United States' entering World War II. In fact, his book The Double Axe and Other Poems (1948), a volume of poems that was largely critical of U.S. policy, came with an extremely unconventional note from Random House that the views expressed by Jeffers were not those of the publishing company. Soon after, his work was received negatively by several influential literary critics. Several particularly scathing pieces were penned by Yvor Winters, as well as by Kenneth Rexroth, who had been very positive in his earlier commentary on Jeffers' work. Jeffers would publish poetry intermittently during the 1950s but his poetry never again attained the same degree of popularity that it had in the 1920s and the 1930s. Inhumanism Jeffers coined the word inhumanism, the belief that mankind is too self-centered and too indifferent to the "astonishing beauty of things." In the famous poem "Carmel Point," Jeffers called on humans to "uncenter" themselves. In "The Double Axe," Jeffers explicitly described inhumanism as "a shifting of emphasis and significance from man to notman; the rejection of human solipsism and recognition of the trans-human magnificence. ... This manner of thought and feeling is neither misanthropic nor pessimist. ... It offers a reasonable detachment as rule of conduct, instead of love, hate and envy ... it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty." In The Loyalties of Robinson Jeffers,the first in-depth study of Jeffers not written by one of his circle, poet and critic J. Radcliffe Squires addresses the question of a reconciliation of the beauty of the world and potential beauty in mankind: “Jeffers has asked us to look squarely at the universe. He has told us that materialism has its message, its relevance, and its solace. These are different from the message, relevance, and solace of humanism. Humanism teaches us best why we suffer, but materialism teaches us how to suffer.” Influence His poems have been translated into many languages and published all over the world. Outside of the United States he is most popular in Japan and the Czech Republic. William Everson, Edward Abbey, Gary Snyder, and Mark Jarman are just a few recent authors who have been influenced by Jeffers. Charles Bukowski remarked that Jeffers was his favorite poet. Polish poet Czesław Miłosz also took an interest in Jeffers' poetry and worked as a translator for several volumes of his poems. Jeffers also exchanged some letters with his Czech translator and popularizer, the poet Kamil Bednář. Writer Paul Mooney (1904–1939), son of American Indian authority James Mooney (1861–1921) and collaborator of travel writer Richard Halliburton (1900–1939), "was known always to carry with him (a volume of Jeffers) as a chewer might carry a pouch of tobacco ... and, like Jeffers," writes Gerry Max in Horizon Chasers, "worshipped nature ... (taking) refuge (from the encroachments of civilization) in a sort of chthonian mysticism rife with Greek dramatic elements ..." Jeffers was an inspiration and friend to western U.S. photographers of the early twentieth century, including Ansel Adams, Edward Weston, and Morley Baer. In fact, the elegant book of Baer's photographs juxtaposed with Jeffers' poetry, combines the creative talents of those two residents of the Big Sur coast. Although Jeffers has largely been marginalized in the mainstream academic community over the last thirty years, several important contemporary literary critics, including Albert Gelpi of Stanford University, and poet, critic and NEA chairman Dana Gioia, have consistently cited Jeffers as a formidable presence in modern literature. His poem "The Beaks of Eagles" was made into a song by The Beach Boys on their album Holland (1973). Two lines from Jeffers' poem "We Are Those People" are quoted toward the end of the 2008 film Visioneers. Several lines from Jeffers' poem "Wise Men in Their Bad Hours" ("Death's a fierce meadowlark: but to die having made / Something more equal to the centuries / Than muscle and bone, is mostly to shed weakness.") appear in Christopher McCandless' diary. Robinson Jeffers is mentioned in the 2004 film I Heart Huckabees by the character Albert Markovski played by Jason Schwartzman, when defending Jeffers as a nature writer against another character's claim that environmentalism is socialism. Markovski says, "Henry David Thoreau, Robinson Jeffers, the National Geographic Society...all socialists?" Further reading and research The largest collections of Jeffers' manuscripts and materials are in the Harry Ransom Humanities Research Center at the University of Texas at Austin and in the libraries at Occidental College, the University of California, and Yale University. A collection of his letters has been published as The Selected Letters of Robinson Jeffers, 1887–1962 (1968). Other books of criticism and poetry by Jeffers are: Poetry, Gongorism and a Thousand Years (1949), Themes in My Poems (1956), Robinson Jeffers: Selected Poems (1965), The Alpine Christ and Other Poems (1974), What Odd Expedients" and Other Poems (1981), and Rock and Hawk: A Selection of Shorter Poems by Robinson Jeffers (1987). Stanford University Press recently released a five-volume collection of the complete works of Robinson Jeffers. In an article titled, "A Black Sheep Joins the Fold", written upon the release of the collection in 2001, Stanford Magazine commented that it was remarkable that, due to a number of circumstances, "there was never an authoritative, scholarly edition of California’s premier bard" until the complete works published by Stanford. Biographical studies include George Sterling, Robinson Jeffers: The Man and the Artist (1926); Louis Adamic, Robinson Jeffers (1929); Melba Bennett, Robinson Jeffers and the Sea (1936) and The Stone Mason of Tor House (1966); Radcliffe Squires, The Loyalties of Robinson Jeffers (1956); Edith Greenan, Of Una Jeffers (1939); Mabel Dodge Luhan, Una and Robin (1976; written in 1933); Ward Ritchie, Jeffers: Some Recollections of Robinson Jeffers (1977); and James Karman, Robinson Jeffers: Poet of California (1987). Books about Jeffers's career include L. C. Powell, Robinson Jeffers: The Man and His Work (1940; repr. 1973); William Everson, Robinson Jeffers: Fragments of an Older Fury (1968); Arthur B. Coffin, Robinson Jeffers: Poet of Inhumanism (1971); Bill Hotchkiss, Jeffers: The Sivaistic Vision (1975); James Karman, ed., Critical Essays on Robinson Jeffers (1990); Alex Vardamis The Critical Reputation of Robinson Jeffers (1972); and Robert Zaller, ed., Centennial Essays for Robinson Jeffers (1991). The Robinson Jeffers Newsletter, ed. Robert Brophy, is a valuable scholarly resource. In a rare recording, Jeffers can be heard reading his "The Day Is A Poem" (September 19, 1939) on Poetry Speaks – Hear Great Poets Read Their Work from Tennyson to Plath, Narrated by Charles Osgood (Sourcebooks, Inc., c2001), Disc 1, #41; including text, with Robert Hass on Robinson Jeffers, pp. 88–95. Jeffers was also on the cover of Time – The Weekly Magazine, April 4, 1932 (pictured on p. 90. Poetry Speaks). Jeffers Studies, a journal of research on the poetry of Robinson Jeffers and related topics, is published semi-annually by the Robinson Jeffers Association. Bibliography * Flagons and Apples. Los Angeles: Grafton, 1912. * Californians. New York: Macmillan, 1916. * Tamar and Other Poems. New York: Peter G. Boyle, 1924. * Roan Stallion, Tamar, and Other Poems. New York: Boni and Liveright, 1925. * The Women at Point Sur. New York: Liveright, 1927. * Cawdor and Other Poems. New York: Liveright, 1928. * Dear Judas and Other Poems. New York: Liveright, 1929. * Thurso's Landing and Other Poems. New York: Liveright, 1932. * Give Your Heart to the Hawks and other Poems. New York: Random House, 1933. * Solstice and Other Poems. New York: Random House, 1935. * Such Counsels You Gave To Me and Other Poems. New York: Random House, 1937. * The Selected Poetry of Robinson Jeffers. New York: Random House, 1938. * Be Angry at the Sun. New York: Random House, 1941. * Medea. New York: Random House, 1946. * The Double Axe and Other Poems. New York: Random House, 1948. * Hungerfield and Other Poems. New York: Random House, 1954. * The Beginning and the End and Other Poems. New York: Random House, 1963. * Robinson Jeffers: Selected Poems. New York: Vintage, 1965. * Stones of the Sur. Stanford: Stanford University Press, 2001. References Wikipedia—https://en.wikipedia.org/wiki/Robinson_Jeffers

Life requires effort, poetry requires attention. Tower of Babel is my best poem, along with Wrong Way to Salvation, and Between You and Me

Erica Jong (née Mann; born March 26, 1942) is an American novelist and poet, known particularly for her 1973 novel Fear of Flying. The book became famously controversial for its attitudes towards female sexuality and figured prominently in the development of second-wave feminism. According to Washington Post, it has sold more than 20 million copies worldwide. Born in New York, she was the second of three daughters of Seymore Mann and Eda Mirsky. Attended New York’s Public High School of Music and Art in the 1950’s where she developed her passion for art and writing. As a student at Barnard College, she edited the Barnard Literary Magazine and created poetry programs for the Columbia University campus radio station.

Born in Augusta, GA, author of four self-published books of poetry. Published first poem at age 16. Freelance writer, poet, podcast host/producer, minister, devoted husband living in Savannah,GA.

Ben Jonson (originally Benjamin Jonson; c. 11 June 1572 – 6 August 1637) was an English playwright, poet, and literary critic of the seventeenth century, whose artistry exerted a lasting impact upon English poetry and stage comedy. He popularised the comedy of humours. He is best known for the satirical plays Every Man in His Humour (1598), Volpone, or The Foxe (1605), The Alchemist (1610), and Bartholomew Fayre: A Comedy (1614), and for his lyric poetry; he is generally regarded as the second most important English dramatist, after William Shakespeare, during the reign of James I. He was a classically educated, well-read, and cultured man of the English Renaissance with an appetite for controversy (personal and political, artistic and intellectual) whose cultural influence was of unparalleled breadth upon the playwrights and the poets of the Jacobean era (1603–1625) and of the Caroline era (1625–1642).

I don't write to please Only to put this need at ease I can't force my poems, spontanious as fire They flow in when they desire Like emotions, they never seem to dim It's my job to scramble; keeping up with them So they are not a loss of time To view my work I won't charge one dime All my hardships are not my demise This life I live is such a prize

James Augustine Aloysius Joyce (2 February 1882 – 13 January 1941) was an Irish novelist and poet, considered to be one of the most influential writers in the modernist avant-garde of the early 20th century. Joyce is best known for Ulysses (1922), a landmark work in which the episodes of Homer's Odyssey are paralleled in an array of contrasting literary styles, perhaps most prominently the stream of consciousness technique he perfected. Other major works are the short-story collection Dubliners (1914), and the novels A Portrait of the Artist as a Young Man (1916) and Finnegans Wake (1939). His complete oeuvre includes three books of poetry, a play, occasional journalism, and his published letters.

My name is Jessica Joehanson I am fourteen I live in Farmington Maine and Jesus is my number one. I am an a métier poet. I'm at a very low point in my life but I find myself more and more inspired every day by my crushing heartbreak. I have no plans to become and professional poet it's just a hobby. My poems are based on real life events and my emotions, thoughts, and dreams. My favorite quote is "Somethings are to beautiful captured, you just have to let them be." I am a dreamer and I will always be this way.

Emily Pauline Johnson (also known in Mohawk as Tekahionwake –pronounced: dageh-eeon-wageh, literally: ‘double-life’) (10 March 1861– 7 March 1913), commonly known as E. Pauline Johnson or just Pauline Johnson, was a Canadian writer and performer popular in the late 19th century. Johnson was notable for her poems and performances that celebrated her Aboriginal heritage; her father was a hereditary Mohawk chief of mixed ancestry. She also drew from English influences, as her mother was an English immigrant. One such poem is the frequently anthologized “The Song My Paddle Sings”. Johnson’s poetry was published in Canada, the United States and Great Britain. Johnson was one of a generation of widely read writers who began to define a Canadian literature. While her literary reputation declined after her death, since the later 20th century, there has been renewed interest in her life and works. A complete collection of her known poetry was published in 2002. Life and work Early life and education Pauline Johnson was born at Chiefswood, the family home built by her father in 1856 on his 225-acre estate at the Six Nations reserve outside Brantford, Ontario. She was the youngest of four children of Emily Susanna Howells Johnson (1824–1898), a native of England, and George Henry Martin Johnson (1816–1884), a Mohawk hereditary clan chief. His mother was of partial Dutch descent and born into the Wolf clan. Her mother was a Dutch girl who became assimilated as Mohawk after being taken captive and adopted by a Wolf clan family. Howells had immigrated to the United States in 1832 as a young child with her father, stepmother and siblings. Although Emily and George Johnson’s marriage had been opposed by both their families, and they were concerned that their mixed-race family would not be socially accepted, they were acknowledged as a leading Canadian family (Gray 2002, p. 61). The Johnsons enjoyed a high standard of living, and their family and home were well known. Chiefswood was visited by such intellectual and political guests as the inventor Alexander Graham Bell, painter Homer Watson, noted anthropologist Horatio Hale, and Lady and Lord Dufferin, Governor General of Canada. Emily and George Johnson encouraged their four children to respect and learn about both the Mohawk and the English aspects of their heritage. Because the children were born to a Native father, by British law they were legally considered Mohawk and wards of the British Crown. But under the Mohawk kinship system, because their mother was not Mohawk they were not born into a tribal clan; they were excluded from important aspects of the tribe’s matrilineal culture. Their paternal grandfather John Smoke Johnson, who had been elected an honorary Pine Tree Chief, was an authority in the lives of his grandchildren. He told them many stories in the Mohawk language, which they comprehended but did not speak fluently. Pauline Johnson said that she inherited her talent for elocution from her grandfather. Late in life, she expressed regret for not learning more of his Mohawk heritage. A sickly child, Johnson did not attend Brantford’s Mohawk Institute. It was established in 1834 as one of Canada’s first residential schools for Native children. Her education was mostly at home and informal, derived from her mother, a series of non-Native governesses, a few years at the small school on the reserve, and self-directed reading in the family’s expansive library. She became familiar with literary works by Byron, Tennyson, Keats, Browning, and Milton. She enjoyed reading tales about Native peoples, such as Longfellow’s epic poem The Song of Hiawatha and John Richardson’s Wacousta. At the age 14, Johnson went to Brantford Central Collegiate with her brother Allen, and she graduated in 1877. A schoolmate was Sara Jeannette Duncan, who developed her own journalistic and literary career. Literary and stage career During the 1880s, Pauline Johnson wrote and performed in amateur theatre productions. She enjoyed the Canadian outdoors, where she traveled by canoe. In 1883 she published her first full-length poem, “My Little Jean,” in the New York Gems of Poetry. She began to increase the pace of her writing and publishing afterward. Shortly after her father’s death in 1884, the family rented out Chiefswood. Pauline Johnson moved with her widowed mother and sister to a modest home in Brantford. She worked to support them all, and found that her stage performances allowed her to make a living. Johnson supported her mother until her death in 1898. In 1885, Charles G.D. Roberts published Johnson’s “A Cry from an Indian Wife” in The Week, Goldwin Smith’s Toronto magazine. She based it on events of the battle of Cut Knife Creek during the Riel Rebellion. Roberts and Johnson became lifelong friends. Johnson promoted her identity as a Mohawk, but as an adult spent little time with people of that culture. In 1885, Johnson traveled to Buffalo, New York to attend a ceremony honoring the Iroquois leader Sagoyewatha, also known as Red Jacket. She wrote a poem expressing admiration for him and a plea for reconciliation between British and Native peoples (Gray 2002, p. 90). In 1886, Johnson was commissioned to write a poem to mark the unveiling in Brantford of a statue honoring Joseph Brant, the important Mohawk leader who was allied with the British during and after the American Revolutionary War. Her “Ode to Brant” was read at a 13 October ceremony before “the largest crowd the little city had ever seen.” It called for brotherhood between Native and white Canadians under British imperial authority (Gray 2002, p. 90). The poem sparked a long article in the Toronto Globe, and increased interest in Johnson’s poetry and heritage. The Brantford businessman William F. Cockshutt read the poem at the ceremony, as Johnson was reportedly too shy. During the 1880s, Johnson built her reputation as a Canadian writer, regularly publishing in periodicals such as Globe, The Week, and Saturday Night. In the late 1880s and early 1890s, she published nearly every month, mostly in Saturday Night. Johnson was one of a group of Canadian authors contributing to a distinct national literature,. The inclusion of two of her poems in W.D. Lighthall’s anthology, Songs of the Great Dominion (1889), signaled her recognition and Theodore Watts-Dunton noted her for praise in his review of the book; he quoted her entire poem “In the Shadows” and called her “the most interesting poetess now living.” In her early works, Johnson wrote mostly about Canadian life, landscapes, and love in a post-Romantic mode, reflective of literary interests shared with her mother rather than her Mohawk heritage. The Young Men’s Liberal Association invited Johnson to a Canadian Authors Evening, held 16 January 1892 at the Toronto Art School Gallery. The only woman at the event, she read to an overflow crowd, along with luminaries such as Lighthall, William Wilfred Campbell, and Duncan Campbell Scott. “The poise and grace of this beautiful young woman standing before them captivated the audience even before she began to recite—not read, as the others had done”—her “Cry from an Indian Wife.” She was the only author to be called back for an encore. “She had scored a personal triumph and saved the evening from turning into a disaster.” The success of this performance began the poet’s 15-year stage career, as she was signed up by Frank Yeigh, who had organized the Liberal event. He gave her the headline for her first show on 19 February 1892, where she debuted a new poem written for the event, “The Song My Paddle Sings”. Johnson was perceived as quite young (although she was then 31), a beauty, and an exotic Native performer. After her first recital season, she decided to emphasize the Native aspects of her public figure by assembling and wearing a feminine Native costume. She wore it during the first part of the show, when reciting her dramatic “Indian” lyrics. At intermission she changed into fashionable English dress; in the second half, she appeared as a Victorian lady to recite her “English” verse. Johnson’s decision to develop her stage persona, and the popularity it inspired, showed that the audiences she encountered in Canada, England, and the United States recognized and were entertained by Native peoples in performance. There was great interest in Native Americans; the 1890s were also the period of popularity of Buffalo Bill Cody’s Wild West Show and ethnological aboriginal exhibits. Johnson and her siblings inherited an artifact collection from their father, which included significant items such as Mohawk wampum belts and spiritual masks. She used some items in her stage performances, but sold most later to museums, such as the Ontario Provincial Museum, or to collectors, such as the prominent American George Gustav Heye. Scholars have had difficulty identifying Johnson’s complete works, as much was published in periodicals. Her first volume of poetry, The White Wampum, was published in London, England in 1895. It was followed by Canadian Born in 1903. The contents of these volumes, together with additional poems, were published as the collection Flint and Feather in 1912. Reprinted many times, this book has been one of the best-selling titles of Canadian poetry. Since the 1917 edition, Flint and Feather has been misleadingly subtitled “The Complete Poems of E. Pauline Johnson”. But in 2002, professors Carole Gerson and Veronica Strong-Boag produced an edition, Tekahionwake: Collected Poems and Selected Prose, that contains all of Johnson’s poems found up to that date. Later life After retiring from the stage in August 1909, Johnson moved to Vancouver, British Columbia and continued writing. Her pieces included a series of articles for the Daily Province, based on stories related by her friend Chief Joe Capilano of the Squamish people of North Vancouver. In 1911, to help support Johnson, who was ill and poor, a group of friends organized the publication of these stories under the title Legends of Vancouver. They remain classics of that city’s literature. One of the stories was a Squamish legend of shape shifting: how a man was transformed into Siwash Rock “as an indestructible monument to Clean Fatherhood”. In another, Johnson told the history of Deadman’s Island, a small islet off Stanley Park. In a poem in the collection, she named one of her favourite areas “Lost Lagoon”, as the inlet seemed to disappear when the water emptied at low tide. The body of water has since been transformed into a permanent, fresh-water lake at Stanley Park, but it is still called “Lost Lagoon”. The posthumous Shagganappi (1913) and The Moccasin Maker (1913) are collections of selected stories first published in periodicals. Johnson wrote on a variety of sentimental, didactic, and biographical topics. Veronica Strong-Boag and Carole Gerson provided a provisional chronological list of Johnson’s writings in their book Paddling Her Own Canoe: The Times and Texts of E. Pauline Johnson (Tekahionwake) (2000). Johnson died of breast cancer in Vancouver, British Columbia on 7 March 1913. Her funeral (the largest until then in Vancouver history) was held on what would have been her 52nd birthday. Her ashes were buried near Siwash Rock in Stanley Park. In 1922 a cairn was erected at the burial site, with an inscription reading in part, “in memory of one whose life and writings were an uplift and a blessing to our nation”. Criticism and legacy Despite the acclaim she received from contemporaries, Johnson had a decline in reputation in the decades after her death. It was not until 1961, with commemoration of the centenary of her birth, that Johnson began to be recognized as an important Canadian cultural figure. A number of biographers and literary critics have downplayed her literary contributions, as they contend that her performances contributed most to her literary reputation during her lifetime. W. J. Keith wrote: “Pauline Johnson’s life was more interesting than her writing... with ambitions as a poet, she produced little or nothing of value in the eyes of critics who emphasize style rather than content.” The author Margaret Atwood admitted that she did not study literature by Native authors when preparing Survival: A Thematic Guide to Canadian Literature (1972), her seminal work. At its publication, she had said she could not find Native works. She mused, “Why did I overlook Pauline Johnson? Perhaps because, being half-white, she somehow didn’t rate as the real thing, even among Natives; although she is undergoing reclamation today.” Atwood’s comments indicated that Johnson’s multicultural identity contributed to her neglect by critics. As Atwood noted, since the late 20th century, Johnson’s writings and performance career have been reevaluated by literary, feminist, and postcolonial critics. They have appreciated her importance as a New Woman and a figure of resistance to dominant ideas about race, gender, Native Rights, and Canada. The growth in literature written by First Nations people during the 1980s and 1990s has prompted writers and scholars to investigate Native oral and written literary history, to which Johnson made a significant contribution. Legacy and honours * In 1922, the city of Vancouver erected a monument in Pauline Johnson’s honour at her well-loved Stanley Park. * 1945, Johnson was designated a Person of National Historic Significance. * In 1961, on the centennial of her birth, Johnson was celebrated with a commemorative stamp bearing her image, “rendering her the first woman (other than the Queen), the first author, and the first aboriginal Canadian to be thus honored.”. * Four Canadian schools have been named in Johnson’s honour: elementary schools in West Vancouver, British Columbia; Scarborough, Ontario; Hamilton, Ontario; and Burlington, Ontario; and a high school in Brantford, Ontario. * Chiefswood, Johnson’s childhood home constructed in 1856 in Brantford, has been listed as a National Historic Site because of both her father’s and her own historical importance. Preserved as a house museum, it is the oldest Native mansion surviving from pre-Confederation times. * An Ontario Historical Plaque was erected in front of the Chiefswood house museum by the province to commemorate E. Pauline Johnson’s role in the region’s heritage. * The Canadian actor Donald Sutherland read the following quote from her poem “Autumn’s Orchestra”, at the opening ceremonies of the 2010 Winter Olympics in Vancouver. * Know by the thread of music woven through * This fragile web of cadences I spin, * That I have only caught these songs since you * Voiced them upon your haunting violin. * In 2010, composer Jeff Enns was commissioned to create a song based on Johnson’s poem “At Sunset”. His work was sung and recorded by the Canadian Chamber Choir under the artistic direction of Julia Davids. * The City Opera of Vancouver commissioned Pauline, a chamber opera dealing with her life, her multicultural identity, and her art. The composer is the Canadian Tobin Stokes, and the libretto was written by Margaret Atwood. The work premiered on 23 May 2014, at the York Theatre in Vancouver. The first opera to be written about Pauline Johnson, it is set 101 years earlier, in the last week of her life. Family history * The Mohawk ancestors of Johnson’s father, Chief George Henry Martin Johnson, had historically lived in what became the state of New York, the Mohawk traditional homeland in the present-day United States. In 1758, her great-grandfather Tekahionwake was born in New York. When he was baptized, he took the name Jacob Johnson, taking his surname from Sir William Johnson, the influential British Superintendent of Indian Affairs, who acted as his godfather. The Johnson surname was subsequently passed down in the family. * After the American Revolutionary War started, Loyalists in the Mohawk Valley came under intense pressure. The Mohawk and three other Iroquois tribes were allies of the British rather than the rebel colonists. Jacob Johnson and his family moved to Canada. After the war they settled permanently in Ontario on land given by the Crown in partial compensation for Iroquois losses of territory in New York. * His son John Smoke Johnson had a talent for oratory, spoke English as well as Mohawk, and demonstrated his patriotism to the Crown during the War of 1812. As a result, John Smoke Johnson was made a Pine Tree Chief at the request of the British government. Although John Smoke Johnson’s title could not be inherited, his wife Helen Martin was descended from the Wolf Clan and a founding family of the Six Nations. Through her lineage and influence (as the Mohawk were matrilineal), their son George Johnson was named chief. * Chief George Johnson inherited his father’s gift for languages and began his career as a church translator on the Six Nations reserve. Assisting the Anglican missionary, Johnson met his sister-in-law Emily Howells. They fell in love and married. In 1853, the couple’s interracial marriage displeased both the Johnson and Howells families. (Several prominent Canadian families were descended from 18th and 19th-century marriages between British fur traders, who had capital and social standing, and daughters of First Nations chiefs, which had been considered economic and social alliances.) The birth of their first child reconciled the Johnson family to the marriage. In 1856 Johnson built Chiefswood, a wood mansion where the family lived for years. * In his roles as government interpreter and hereditary Chief, George Johnson developed a reputation as a talented mediator between Native and European interests. He was well respected in Ontario. He also made enemies because of his efforts to stop illegal trading of reserve timber. Physically attacked by Native and non-Native men involved in this traffic, Johnson suffered from health problems afterward. He died of a fever in 1884. * Emily Howells was born in England to a well-established British family who immigrated to the United States in 1832. Her father Henry Howells was a Quaker and intended to join the American abolitionist movement. Emily’s mother Mary Best Howells had died when the girl was five, before the family left England. Her father married again before they immigrated. In the US, he moved his family to several American cities, where he founded schools to gain an income, before settling in Eaglewood, New Jersey. After his second wife died (women had a high mortality in childbirth), Howells married a third time, and fathered a total of 24 children. He opposed slavery and encouraged his children to “pray for the blacks and to pity the poor Indians. Nevertheless, his compassion did not preclude the view that his own race was superior to others”. * At the age of 21, Emily Howells moved to the Six Nations reserve in Ontario, Canada to join her older sister, who had moved there with her Anglican missionary husband. Emily helped her care for her growing family. After falling in love with the Mohawk George Johnson, Howells gained a better understanding of the Native peoples and some perspective on her father’s beliefs.

Flows and spoken words...

James Weldon Johnson (June 17, 1871– June 26, 1938) was an American author, educator, lawyer, diplomat, songwriter, and civil rights activist. Johnson is best remembered for his leadership of the National Association for the Advancement of Colored People (NAACP), where he started working in 1917. In 1920 he was the first African American to be chosen as executive secretary of the organization, effectively the operating officer. He served in that position from 1920 to 1930. Johnson established his reputation as a writer, and was known during the Harlem Renaissance for his poems, novels, and anthologies collecting both poems and spirituals of black culture. He was appointed under President Theodore Roosevelt as US consul in Venezuela and Nicaragua for most of the period from 1906 to 1913. In 1934 he was the first African-American professor to be hired at New York University. Later in life he was a professor of creative literature and writing at Fisk University.

I work hard and play hard. I am a dad and that is the most important attribute about my self. I have a strong belief in God and trust that he guides me. I also have a soft heart and writing helps getting out the pain i may feel or i may just simply be sharing things i have written in the past. I love to write I do not claim to be good at it, but i enjoy it so much. Writing is my reading. I do not like to read books so writing is my way of exercising my brain. Feel free to critique my writing if it helps me then i thank you, if it is just to banter me then keep it to your self.

Samuel Johnson (18 September 1709 – 13 December 1784), often referred to as Dr Johnson, was an English writer who made lasting contributions to English literature as a poet, essayist, moralist, literary critic, biographer, editor and lexicographer. Johnson was a devout Anglican and committed Tory, and has been described as “arguably the most distinguished man of letters in English history”. He is also the subject of “the most famous single biographical work in the whole of literature,” James Boswell’s Life of Samuel Johnson. Born in Lichfield, Staffordshire, Johnson attended Pembroke College, Oxford for just over a year, before his lack of funds forced him to leave. After working as a teacher, he moved to London, where he began to write for The Gentleman’s Magazine. His early works include the biography Life of Mr Richard Savage, the poems London and The Vanity of Human Wishes, and the play Irene.

Hi, My name is Amanda Joannevaeh Steinbrecher. Everyone calls me Lady J. I am 27 years old. I have two children, a nine year old son named Shayn Azriel and a three year old daughter named Nacirema Jillian. I used to be very shy and timid. I would hide all of my poetry, so no one would see my true feelings and emotions. I have been writing poetry for as long as I can remember. In second grade I won an Echoes Theatre Award for my writing, and the awards, certificates, and recognitions have continued consistently on in my life. Poetry is my greatest outlet to express myself. I ahve always used poetry as my escape from pain, and always go back to re read everything I write to see where I have been in the past emotionally and mentally, and to stay update reading how far I have come. Some of my poetry will make you sad, or be sensitive to some readers, so I ask that you read at your own risk. Other pieces I have written are very motivatioanl and inspirational. I hope and pray that through my poetry I can help inspire others who may have faced some of the same struggles I have myself. I pray everyone on here with be abundantly bless with joy,peace,harmony, happiness, laughter, and Love. God Bless You All !! Sincerely, <3 Lady J. <3

Helen Maria Hunt Jackson, born Helen Fiske (October 15, 1830 – August 12, 1885), was a United States writer who became an activist on behalf of improved treatment of Native Americans by the U.S. government. She detailed the adverse effects of government actions in her history A Century of Dishonor (1881). Her novel Ramona dramatized the federal government's mistreatment of Native Americans in Southern California and attracted considerable attention to her cause, although its popularity was based on its romantic and picturesque qualities rather than its political content. It was estimated to have been reprinted 300 times, and contributed to the growth of tourism in Southern California. Early years She was born Helen Fiske in Amherst, Massachusetts, the daughter of Nathan Welby Fiske and Deborah Waterman Vinal. She had two brothers, both of whom died after birth, and a sister Anne. Her father was a minister, author, and professor of Latin, Greek, and philosophy at Amherst College. Her mother died in 1844 when Helen was fourteen, and her father three years later. Her father provided for her education and arranged for an aunt to care for her. Fiske attended Ipswich Female Seminary and the Abbott Institute, a boarding school run by Reverend J.S.C. Abbott in New York City. She was a classmate of the poet Emily Dickinson, also from Amherst. The two corresponded for the rest of their lives, but few of their letters have survived. Marriage and family In 1852 at age 22, Fiske married U.S. Army Captain Edward Bissell Hunt. They had two sons, one of whom, Murray Hunt, died as an infant in 1854 of a brain disease. In 1863, her husband died in a military accident. Her second son, Rennie Hunt, died of diphtheria in 1865. About 1873-1874, Hunt met William Sharpless Jackson, a wealthy banker and railroad executive, while visiting at Colorado Springs, Colorado, at the resort of Seven Falls. They married in 1875 and she took the name Jackson, under which she was best known for her writings. She was a Unitarian. Career Helen Hunt began writing after the deaths of her family members. She published her early work anonymously, usually under the name "H.H." Ralph Waldo Emerson admired her poetry and used several of her poems in his public readings. He included five of them in his anthology Parnassus. She traveled widely. In the winter of 1873-1874 she was in Colorado Springs, Colorado, in search of a cure for tuberculosis. Here she met the man who would become her second husband. Over the next two years, she published three novels in the anonymous No Name Series, including Mercy Philbrick's Choice and Hetty's Strange History. In 1879 her interests turned to Native Americans after hearing a lecture in Boston by the Ponca Chief Standing Bear. He described the forcible removal of the Ponca from their Nebraska reservation and transfer to the Quapaw Reservation in Indian Territory, where they suffered from disease, climate and poor supplies. Upset about the mistreatment of Native Americans by government agents, Jackson became an activist. She started investigating and publicizing government misconduct, circulating petitions, raising money, and writing letters to the New York Times on behalf of the Ponca. A fiery and prolific writer, Jackson engaged in heated exchanges with federal officials over the injustices committed against American Indians. Among her special targets was U.S. Secretary of Interior Carl Schurz, whom she once called "the most adroit liar I ever knew." She exposed the government's violation of treaties with the American Indian tribes. She documented the corruption of US Indian agents, military officers, and settlers who encroached on and stole Indian lands. Jackson won the support of several newspaper editors who published her reports. Among her correspondents were editor William Hayes Ward of the New York Independent, Richard Watson Guilder of the Century Magazine, and publisher Whitelaw Reid of the New York Daily Tribune. Jackson also wrote a book, the first published under her own name, condemning state and federal Indian policy, and detailing the history of broken treaties. A Century of Dishonor (1881) called for significant reform in government policy toward Native Americans.[10] Jackson sent a copy to every member of Congress with a quote from Benjamin Franklin printed in red on the cover: "Look upon your hands: they are stained with the blood of your relations." The New York Times later wrote that she "soon made enemies at Washington by her often unmeasured attacks, and while on general lines she did some good, her case was weakened by her inability, in some cases, to substantiate the charges she had made; hence many who were at first sympathetic fell away." Jackson went to southern California for respite. Having been interested in the area's missions and the Mission Indians on an earlier visit, she began an in-depth study. While in Los Angeles, she met Don Antonio Coronel, former mayor of the city and a well-known authority on early Californio life in the area. He had served as inspector of missions for the Mexican government. Coronel told her about the plight of the Mission Indians after 1833. They were buffeted by the secularization policies of the Mexican government, as well as later U.S. policies, both of which led to their removal from mission lands. Under its original land grants, the Mexican government provided for resident Indians to continue to occupy such lands. After taking control of the territory in 1848, the U.S. generally disregarded such Mission Indian occupancy claims. In 1852, there were an estimated 15,000 Mission Indians in Southern California. By the time of Jackson's visit, they numbered fewer than 4,000. Coronel's account inspired Jackson to action. The U.S. Commissioner of Indian Affairs, Hiram Price, recommended her appointment as an Interior Department agent. Jackson's assignment was to visit the Mission Indians, ascertain the location and condition of various bands, and determine what lands, if any, should be purchased for their use. With the help of the US Indian agent Abbot Kinney, Jackson traveled throughout Southern California and documented conditions. At one point, she hired a law firm to protect the rights of a family of Saboba Indians facing dispossession from their land at the foot of the San Jacinto Mountains. In 1883, Jackson completed her 56-page report. It recommended extensive government relief for the Mission Indians, including the purchase of new lands for reservations and the establishment of more Indian schools. A bill embodying her recommendations passed the U.S. Senate but died in the House of Representatives. Jackson decided to write a novel to reach a wider audience. When she wrote Coronel asking for details about early California and any romantic incidents he could remember, she explained her purpose: "I am going to write a novel, in which will be set forth some Indian experiences in a way to move people's hearts. People will read a novel when they will not read serious books."[14] She was inspired by her friend Harriet Beecher Stowe's Uncle Tom's Cabin (1852). "If I could write a story that would do for the Indian one-hundredth part what Uncle Tom's Cabin did for the Negro, I would be thankful the rest of my life," she wrote. Although Jackson started an outline in California, she began writing the novel in December 1883 in her New York hotel room, and completed it in about three months. Originally titled In The Name of the Law, she published it as Ramona (1884). It featured Ramona, an orphan girl who was half Indian and half Scots, raised in Spanish Californio society, and her Indian husband Alessandro, and their struggles for land of their own. The characters were based on people known by Jackson and incidents which she had encountered. The book achieved rapid success among a wide public and was popular for generations; it was estimated to have been reprinted 300 times. Its romantic story also contributed to the growth of tourism to Southern California. Encouraged by the popularity of her book, Jackson planned to write a children's story about Indian issues, but did not live to complete it. Her last letter was written to President Grover Cleveland and said: "From my death bed I send you message of heartfelt thanks for what you have already done for the Indians. I ask you to read my Century of Dishonor. I am dying happier for the belief I have that it is your hand that is destined to strike the first steady blow toward lifting this burden of infamy from our country and righting the wrongs of the Indian race." Jackson died of stomach cancer in 1885 in San Francisco, California. Her husband arranged for her burial on a one-acre plot on a high plateau overlooking Colorado Springs, Colorado. Her grave was later moved to Evergreen Cemetery in Colorado Springs. At the time of her death, her estate was valued at $12,642. She used her married names, Helen Hunt and Helen Jackson, but she is most often referred to as Helen Hunt Jackson. The New York Times referred to her as Helen Hunt Jackson in 1885, reporting on her final illness, and in 1886, reporting on visitors to her grave. The name was used during her lifetime by others, though she disliked the practice. "It is not proper to keep one's first married name, after a second marriage", she wrote to Moncure Conway. To Caroline Healey Dall, she admitted she was "positively waging war" against being called "Helen Hunt Jackson". Critical response and legacy Jackson's A Century of Dishonor remains in print, as does a collection of her poetry. A New York Times reviewer said of Ramona that "by one estimate, the book has been reprinted 300 times." One year after Jackson's death the North American Review called Ramona "unquestionably the best novel yet produced by an American woman" and named it, along with Uncle Tom's Cabin, one of two most ethical novels of the 19th century. Sixty years after its publication, 600,000 copies had been sold. There have been over 300 reissues to date and the book has never been out of print. The novel has been adapted for other media, including three films, stage, and television productions. Valery Sherer Mathes assessed the writer and her work: Ramona may not have been another Uncle Tom's Cabin, but it served, along with Jackson's writings on the Mission Indians of California, as a catalyst for other reformers ....Helen Hunt Jackson cared deeply for the Indians of California. She cared enough to undermine her health while devoting the last few years of her life to bettering their lives. Her enduring writings, therefore, provided a legacy to other reformers, who cherished her work enough to carry on her struggle and at least try to improve the lives of America's first inhabitants. Her friend Emily Dickinson once described her limitations: "she has the facts but not the phosphorescence." In a review of a film version, a journalist wrote about the novel, calling it "the long and lugubrious romance by Helen Hunt Jackson, over which America wept unnumbered gallons in the eighties and nineties," and complained of "the long, uneventful stretches of the novel."[26] In reviewing the history of her publisher, Houghton Mifflin, a 1970 reviewer noted that Jackson typified the house's success: "Middle aged, middle class, middlebrow." Jackson herself wrote, "My Century of Dishonor and Ramona are the only things I have done of which I am glad.... They will live, and... bear fruit." A portion of Jackson's Colorado home has been reconstructed in the Colorado Springs Pioneers Museum and furnished with her possessions.

By God's grace I've been saved. I hope you enjoy endless ABCB rhymes.

Randall Jarrell (May 6, 1914 – October 14, 1965) was an American poet, literary critic, children’s author, essayist, novelist, and the 11th Consultant in Poetry to the Library of Congress, a position that now bears the title Poet Laureate.

Twenty one. Under the gun, of college.

Lionel Pigot Johnson (15 March 1867– 4 October 1902) was an English poet, essayist and critic. Life Johnson was born at Broadstairs, and educated at Winchester College and New College, Oxford, graduating in 1890. He became a Catholic convert in 1891. He lived a solitary life in London, struggling with alcoholism and his repressed homosexuality. He died of a stroke after a fall in the street, though it was said to be a fall from a barstool in the Green Dragon in Fleet Street. During his lifetime were published his The Art of Thomas Hardy (1894), Poems (1895), Ireland and Other Poems (1897). He was one of the Rhymers’ Club, and cousin to Olivia Shakespear (who dedicated her novel The False Laurel to him). In June 1891, Johnson converted to Catholicism, at the same time as he introduced his cousin Lord Alfred Douglas to his friend Oscar Wilde, whom he then repudiated, directing a sonnet at him called “The Destroyer of a Soul” (1892). In 1893, Johnson wrote what some consider his masterpiece, “The Dark Angel”. “The Dark Angel” also served as one of the influences for the Dark Angels chapter of Space Marines in the Warhammer 40,000 fictional universe. Their Primarch, Lion El’Jonson, is also named after the poet. References Wikipedia—https://en.wikipedia.org/wiki/Lionel_Johnson

I have always used poetry as a means to express my highest thoughts and deepest feelings down on paper. Now, I hope they can inspire you, to perhaps do the same, and look inward. For a more in-depth look into my work, click the link to my debut novel. https://www.philosophypsychologyprinciplespractice.com/ Also, check out my Pinterest page for more inspirational content: https://www.pinterest.com.au/SigmaSocrates/_created/

Elizabeth Jennings CBE (18 July 1926– 26 October 2001) was an English poet. Life and career Jennings was born in Boston, Lincolnshire. When she was six, her family moved to Oxford, where she remained for the rest of her life. There she later attended St Anne’s College. After graduation, she became a writer. Jennings’ early poetry was published in journals such as Oxford Poetry, New English Weekly, The Spectator, Outposts and Poetry Review, but her first book was not published until she was 27. The lyrical poets she cited as having influenced her were Hopkins, Auden, Graves and Muir. Her second book, A Way of Looking, won the Somerset Maugham award and marked a turning point, as the prize money allowed her to spend nearly three months in Rome, which was a revelation. It brought a new dimension to her religious belief and inspired her imagination. Regarded as traditionalist rather than an innovator, Jennings is known for her lyric poetry and mastery of form. Her work displays a simplicity of metre and rhyme shared with Philip Larkin, Kingsley Amis and Thom Gunn, all members of the group of English poets known as The Movement. She always made it clear that, whilst her life, which included a spell of severe mental illness, contributed to the themes contained within her work, she did not write explicitly autobiographical poetry. Her deeply held Roman Catholicism coloured much of her work. She died in a care home in Bampton, Oxfordshire and is buried in Wolvercote Cemetery, Oxford. Selected honours and awards 1953: Arts Council of Great Britain Prize for the best first book of poems for Poems 1955: Somerset Maugham Prize for A Way of Looking. 1987: W.H. Smith Literary Award for Collected Poems 1953–1985 1992: Commander of the Order of the British Empire (CBE) 2001: Honorary Doctorate of Divinity from Durham University

"O God, I could be bounded in a nutshell, and count myself a king of infinite space – were it not that I have bad dreams." – William Shakespeare (Hamlet: Act 2, Scene 2) Hey, I'm Jett. My poetry is what it looks like in my mind. I live more in my head than I do in my house. Age: 17 Pronouns: She/Her Zodiac: Aquarius Region: North America

Donald Justice was an American poet and teacher of writing. In summing up Justice's career David Orr wrote, "In most ways, Justice was no different from any number of solid, quiet older writers devoted to traditional short poems. But he was different in one important sense: sometimes his poems weren't just good; they were great. They were great in the way that Elizabeth Bishop's poems were great, or Thom Gunn's or Philip Larkin's. They were great in the way that tells us what poetry used to be, and is, and will be." Justice grew up in Florida and earned a bachelor's degree from the University of Miami in 1945. He received an M.A. from the University of North Carolina in 1947, studied for a time at Stanford University, and ultimately earned a doctorate from the University of Iowa in 1954. He went on to teach for many years at the Iowa Writers' Workshop, the nation's first graduate program in creative writing. He also taught at Syracuse University, the University of California at Irvine, Princeton University, the University of Virginia, and the University of Florida in Gainesville. Justice published thirteen collections of his poetry. The first collection, The Summer Anniversaries, was the winner of the Lamont Poetry Prize given by the Academy of American Poets in 1961; Selected Poems won the Pulitzer Prize for Poetry in 1980. He was awarded the Bollingen Prize in Poetry in 1991, and the Lannan Literary Award for Poetry in 1996. He was a member of the American Academy of Arts and Letters and a Chancellor of the Academy of American Poets from 1997 to 2003. His Collected Poems was nominated for the National Book Award in 2004. Justice was also a National Book Award Finalist in 1961, 1974, and 1995. In his obituary, Andrew Rosenheim notes that Justice "was a legendary teacher, and despite his own Formalist reputation influenced a wide range of younger writers — his students included Mark Strand, Rita Dove, James Tate, Jorie Graham and the novelist John Irving". His student and later colleague Marvin Bell said in a reminiscence, "As a teacher, Don chose always to be on the side of the poem, defending it from half-baked attacks by students anxious to defend their own turf. While he had firm preferences in private, as a teacher Don defended all turfs. He had little use for poetic theory..." Of Justice's accomplishments as a poet, his former student, the poet and critic Tad Richards, noted that "Donald Justice is likely to be remembered as a poet who gave his age a quiet but compelling insight into loss and distance, and who set a standard for craftsmanship, attention to detail, and subtleties of rhythm." Justice's work was the subject of the 1998 volume Certain Solitudes: On The Poetry of Donald Justice, a collection of essays edited by Dana Gioia and William Logan. Poetry * The Old Bachelor and Other Poems (Pandanus Press, Miami, FL), 1951. * The Summer Anniversaries (Wesleyan University Press, Middletown, CT), 1960; revised edition (University Press of New England, Hanover, NH), 1981. * A Local Storm (Stone Wall Press, Iowa City, IA, 1963). * Night Light (Wesleyan University Press, Middletown, CT, 1967); revised edition (University Press of New England, Hanover, NH, 1981). * Sixteen Poems (Stone Wall Press, Iowa City, IA, 1970). * From a Notebook (Seamark Press, Iowa City, IA, 1971). * Departures (Atheneum, New York, NY, 1973). * Selected Poems (Atheneum, New York, NY, 1979). * Tremayne (Windhover Press, Iowa City, IA, 1984). * The Sunset Maker (Anvil Press Poetry, 1987). * A Donald Justice Reader (Middlebury, 1991). * New and Selected Poems (Knopf, 1995). * Orpheus Hesitated beside the Black River: Poems, 1952-1997 (Anvil Press Poetry, London, England), 1998. * Collected Poems (Knopf, 2004). Essay and interview collections * Oblivion: On Writers and Writing, 1998 * Platonic Scripts, 1984 References Wikipedia—http://en.wikipedia.org/wiki/Donald_Justice

Writer and rational optimist. Follow me on Instagram @joe_jones_writes

Violet Jacob (1 September 1863– 9 September 1946) was a Scottish writer, now known especially for her historical novel Flemington and her poetry, mainly in Scots. Life She was born Violet Augusta Mary Frederica Kennedy-Erskine, the daughter of William Henry Kennedy-Erskine (1 July 1828– 15 September 1870) of Dun, Forfarshire, a Captain in the 17th Lancers and Catherine Jones (d. 13 February 1914), the only daughter of William Jones of Henllys, Carmarthenshire. Her father was the son of John Kennedy-Erskine (1802–1831) of Dun and Augusta FitzClarence (1803–1865), the illegitimate daughter of King William IV and Dorothy Jordan. She was a great-granddaughter of Archibald Kennedy, 1st Marquess of Ailsa. The area of Montrose where her family seat of Dun was situated was the setting for much of her fiction. She married, on 27 October 1894, Arthur Otway Jacob, an Irish Major in the British Army, and accompanied him to India where he was serving. Her book Diaries and letters from India 1895-1900 is about their stay in the Central Indian town of Mhow. The couple had one son, Harry, born in 1895, who died as a soldier at the battle of the Somme in 1916. Arthur died in 1936, and Violet returned to live at Kirriemuir, in Angus. Scots poetry In her poetry Violet Jacob was associated with Scots revivalists like Marion Angus, Alexander Gray and Lewis Spence in the Scottish Renaissance, which drew its inspiration from early Scots poets such as Robert Henryson and William Dunbar, rather than from Robert Burns. She is commemorated in Makars’ Court, outside the Writers’ Museum, Lawnmarket, Edinburgh. Selections for Makars’ Court are made by the Writers’ Museum, The Saltire Society and The Scottish Poetry Library. The Wild Geese, which takes the form of a conversation between the poet and the North Wind, is a sad poem of longing for home. It was set to music as Norlan’ Wind and popularised by Angus singer and songmaker Jim Reid, who set to music other poems by Jacob and other Angus poets such as Marion Angus and Helen Cruikshank. Another popular version, sung by Cilla Fisher and Artie Trezise, appeared on their 1979 Topic Records album Cilla and Artie.

Poetry is like music without sound <3

Sarah Orne Jewett (September 3, 1849– June 24, 1909) was an American novelist, short story writer and poet, best known for her local color works set along or near the southern seacoast of Maine. Jewett is recognized as an important practitioner of American literary regionalism. Early life Jewett’s family had been residents of New England for many generations, and Sarah Orne Jewett was born in South Berwick, Maine. Her father was a doctor specializing in “obstetrics and diseases of women and children.” and Jewett often accompanied him on his rounds, becoming acquainted with the sights and sounds of her native land and its people. As treatment for rheumatoid arthritis, a condition that developed in early childhood, Jewett was sent on frequent walks and through them also developed a love of nature. In later life, Jewett often visited Boston, where she was acquainted with many of the most influential literary figures of her day; but she always returned to South Berwick, small seaports near which were the inspiration for the towns of “Deephaven” and “Dunnet Landing” in her stories. Jewett was educated at Miss Olive Rayne’s school and then at Berwick Academy, graduating in 1866. She supplemented her education through an extensive family library. Jewett was “never overtly religious,” but after she joined the Episcopal church in 1871, she explored less conventional religious ideas. For example, her friendship with Harvard law professor Theophilus Parsons stimulated an interest in the teachings of Emanuel Swedenborg, an eighteenth-century Swedish scientist and theologian, who believed that the Divine “was present in innumerable, joined forms—a concept underlying Jewett’s belief in individual responsibility.” Career She published her first important story in the Atlantic Monthly at age 19, and her reputation grew throughout the 1870s and 1880s. Her literary importance arises from her careful, if subdued, vignettes of country life that reflect a contemporary interest in local color rather than plot. Jewett possessed a keen descriptive gift that William Dean Howells called “an uncommon feeling for talk—I hear your people.” Jewett made her reputation with the novella The Country of the Pointed Firs (1896). A Country Doctor (1884), a novel reflecting her father and her early ambitions for a medical career, and A White Heron (1886), a collection of short stories are among her finest work. Some of Jewett’s poetry was collected in Verses (1916), and she also wrote three children’s books. Willa Cather described Jewett as a significant influence on her development as a writer, and “feminist critics have since championed her writing for its rich account of women’s lives and voices.” Later life On September 3, 1902, Jewett was injured in a carriage accident that all but ended her writing career. She was paralyzed by a stroke in March 1909, and she died on June 24 after suffering another. The Georgian home of the Jewett family, built in 1774 overlooking Central Square at South Berwick, is now a National Historic Landmark and Historic New England museum called the Sarah Orne Jewett House. Jewett never married, but she established a close friendship with writer Annie Adams Fields (1834–1915) and her husband, publisher James Thomas Fields, editor of the Atlantic Monthly. After the sudden death of James Fields in 1881, Jewett and Annie Fields lived together for the rest of Jewett’s life in what was then termed a “Boston marriage”. Some modern scholars have speculated that the two were lovers. Both women “found friendship, humor, and literary encouragement” in one another’s company, traveling to Europe together and hosting “American and European literati.” In France Jewett met Thérèse Blanc-Bentzon with whom she had long corresponded and who translated some of her stories for publication in France.

I've always been described an "old soul... wise beyond my years." I see through what meets the eye... and love even through hurt. I've always been lost in thought... my mind a breeding ground for spiritual chaos. My mind devours your innermost thoughts... they're safe from judgement. I've always struggled with finding balance... and my gifts often mistaken for oblivion. For when I cannot see- I can hear. What I cannot hear- I can feel. For what I cannot feel- I seek understanding. What I do not understand- I am drawn to. Life is a mystery and the days are the clues- The key to being in tune with others- is being in tune with you. 3/10/14

Richard Jago (1 October 1715– 8 May 1781) was an English clergyman poet and minor landscape gardener from Warwickshire. Although his writing was not highly regarded by contemporaries, some of it was sufficiently novel to have several imitators. Life Richard Jago was the third son of the Rector of Beaudesert, Warwickshire, and was named after him. His father’s family was of Cornish origin, while his mother was from the immediately adjoining village of Henley in Arden. He was educated at Solihull School, where one of its five houses is now named after him. While there he formed a lifelong friendship with William Shenstone. In 1732, he went up to University College, Oxford and while there Shenstone made him acquainted with other students with a literary taste. He took his master’s degree 9 July 1738, having entered into the church the year before, and served the curacy of Snitterfield, Warwickshire, near Stratford upon Avon. In 1744, he married Dorothea Susanna Fancourt, daughter of the rector of Kimcote in Leicestershire, whom he had known from her childhood. In 1751 his wife died, leaving him with the care of seven very young children. Three of these were boys, who predeceased him, but he was eventually survived by three of his daughters. In 1759, he married a second wife, Margaret Underwood, but had no children by her. Jago had become vicar of Harbury in 1746, and shortly after of Chesterton, both in Warwickshire. Through aristocratic patrons, he was given the living of Snitterfield in 1754, and later was presented with his former father-in-law’s living in Kimcote in 1771, after which he resigned the livings of Harbury and Chesterton, keeping the others. Snitterfield remained his favourite residence and it was there that he would die at the age of 66. Jago shared with Shenstone an interest in landscape gardening and occupied himself with making improvements to the Snitterfield vicarage garden. Both became part of the likeminded circle about Henrietta Knight, Lady Luxborough which also included other literary friends, William Somervile and Richard Graves, rector of Claverton. Shenstone dedicated a bench to Jago at the end of the viewing circuit near his house, The Leasowes, and both dedicated poems to each other. Poetry Jago’s first independent publications were two sermons. The first, “The Cause of Impenitence Considered” (1755), was published for the benefit of Harbury Free School; the second was a funeral sermon, “The nature and grounds of a Christian’s happiness in and after death” (1763). Shenstone’s letters mention an Essay on Electricity written by Jago, written in 1747, but this seems to have remained unpublished. Poems of his were also beginning to appear in Robert Dodsley’s anthologies, Collection of Poetry by several hands, among which the sentimental elegy “The Blackbirds” had made something of a stir after it first appeared in the ephemeral magazine The Adventurer in 1753. This was a lament on the death of a self-sacrificing blackbird and was shortly followed by similar poems on goldfinches and swallows. They were particularly praised by Dr. John Aikin in his “Essay on the application of Natural History to poetry”, who also noted that there were soon imitations among other minor poets, including Samuel Jackson Pratt’s “The Partridges, an elegy” (1771) and James Graeme’s “The Linnet” (1773). Jago’s most ambitious publication was the four-part topographical poem, Edge Hill, or the rural prospect delineated and moralised (1767). It was written in blank verse and was once described as “the most elaborate local poem in our language”. The poet takes his stance on the hill in the morning, facing south-west (book 1); at noon he is on Ratley Hill in the centre (books 2–3) and then moves along the ridge to look north-east at evening. The poem intermingles description with legendary, historical and antiquarian particulars, principally the battle at the start of the English Civil War. Imaginary excursions are made to Warwick, Coventry, Kenilworth, Solihull, and industrial Birmingham (under the name Bremicham), as well as many “flattering descriptions of all the great houses and seats of important people which come within his survey”. Local rivers are also included and even the nearby canal on which “sooty barks pursue their liquid track”. There are many digressions as well, including descriptions of industrial processes and of the nature of vision and the working of the telescope. The critic already quoted finds the poem “really interesting; with the scene before us, it is impossible not to admire the ingenuity and scrupulous thoroughness with which the author has performed his task,” although ultimately it is lacking in poetic execution. The Cambridge History of English and American Literature judges that "his catalogues have little picturesqueness or colour; while his verse, although it is not without the accent of local association, is typical, as a whole, of the decadence of the Miltonic method of natural description in the 18th century. Every group of trees is a grove, every country house a dome, and every hill a precipice". Particular examples of hackneyed diction include Latin-derived adjectives, as in “Honington’s irriguous meads”, or else 18th century circumlocutions such as “the woolly tribes” when sheep are meant. Nevertheless, the poem seems to have inspired the writing of the much shorter and simpler “Ode to Lansdowne Hill” (1785), which celebrates the site of another Civil War battle. In the following year Jago published “Labour and Genius, or the mill-stream and the cascade”, a humorous fable in octosyllabic verse written in memory of William Shenstone and his landscaped grounds at the Leasowes. Poems of lesser significance appeared here and there and Jago was working on a revised edition of his collected poems just before his death. This appeared posthumously as Poems, Moral and Descriptive in 1784. Included there was another homage to Milton in the oratorio “Adam, or the fatal disobedience, compiled from Milton’s Paradise Lost and adapted to music”. The rhymed choruses there were of Jago’s composition, but the main body of the work is adapted directly from Paradise Lost. Though it found no composer to set it, another of Jago’s pieces did. This was the “Roundelay for the Stratford Jubilee” organised by David Garrick in 1769, which was set for singing by Charles Dibdin. One other humorous piece also found an imitator. In Jago’s “Hamlet’s soliloquy imitated”, a minor poet agonises over whether “to print or not to print” and run the danger, by submitting his verses to Dodsley, to “lose the name of author”. A subsequent parody titled “The Presbyterian parson’s soliloquy” over the question to “conform or not conform” appeared in The Hibernian Magazine in 1774 and was often reprinted thereafter, ascribed to Samuel Badcock. One later commentator gave it as his opinion that “the hint of this parody was probably borrowed from Mr Jago’s”. Slight Jago’s output may have been, but it appears to have been influential in its time. References Wikipedia—https://en.wikipedia.org/wiki/Richard_Jago

I was always a quiet person not much of a social butterfly but put that quietness in my work for poems because every since I was six all I wanted to do was write because I look up to the people who put their work out into the world and say" I can do this and be proud"