The Farewell of Telemachus and Eucharis, by Jacques-Louis David
a b c d e f g h i j k l m n o p q r s t u v w x y z All
Ella Wheeler Wilcox Ella Wheeler Wilcox

Ella Wheeler Wilcox (November 5, 1850 – October 30, 1919) was an American author and poet. Her best-known work was Poems of Passion. Her most enduring work was “Solitude”, which contains the lines, “Laugh, and the world laughs with you; weep, and you weep alone”. Her autobiography, The Worlds and I, was published in 1918, a year before her death. Ella was born on a farm in Johnstown, Wisconsin, east of Janesville, the youngest of four children. The family soon moved north of Madison. She started writing poetry at a very early age, and was well known as a poet in her own state by the time she graduated from high school. Her most famous poem, “Solitude”, was first published in the February 25, 1883 issue of The New York Sun. The inspiration for the poem came as she was travelling to attend the Governor’s inaugural ball in Madison, Wisconsin. On her way to the celebration, there was a young woman dressed in black sitting across the aisle from her. The woman was crying. Miss Wheeler sat next to her and sought to comfort her for the rest of the journey. When they arrived, the poet was so depressed that she could barely attend the scheduled festivities. As she looked at her own radiant face in the mirror, she suddenly recalled the sorrowful widow. It was at that moment that she wrote the opening lines of “Solitude”: Laugh, and the world laughs with you; Weep, and you weep alone. For the sad old earth must borrow its mirth But has trouble enough of its own

#Americans #Women #XIXCentury #XXCentury

Robinson Jeffers Robinson Jeffers

John Robinson Jeffers (January 10, 1887 – January 20, 1962) was an American poet, known for his work about the central California coast. Much of Jeffers' poetry was written in narrative and epic form, but he is also known for his shorter verse and is considered an icon of the environmental movement. Influential and highly regarded in some circles, despite or because of his philosophy of "inhumanism," Jeffers believed that transcending conflict required human concerns to be de-emphasized in favor of the boundless whole. This led him to oppose U.S. participation in World War II, a stand that was controversial at the time. Jeffers was born in Allegheny, Pennsylvania (now part of Pittsburgh), the son of a Presbyterian minister and biblical scholar, Reverend Dr. William Hamilton Jeffers, and Annie Robinson Tuttle. His brother was Hamilton Jeffers, who became a well-known astronomer, working at Lick Observatory. His family was supportive of his interest in poetry. He traveled through Europe during his youth and attended school in Switzerland. He was a child prodigy, interested in classics and Greek and Latin language and literature. At sixteen he entered Occidental College. At school, he was an avid outdoorsman, and active in the school's literary societies. After he graduated from Occidental, Jeffers went to the University of Southern California to study at first literature, and then medicine. He met Una Call Kuster in 1906; she was three years older than he was, a graduate student, and the wife of a Los Angeles attorney. In 1910 he enrolled as a forestry student at the University of Washington in Seattle, a course of study that he abandoned after less than one year, at which time he returned to Los Angeles. Sometime before this, he and Una had begun an affair that became a scandal, reaching the front page of the Los Angeles Times in 1912. After Una spent some time in Europe to quiet things down, the two were married in 1913, and moved to Carmel, California, where Jeffers constructed Tor House and Hawk Tower. The couple had a daughter who died a day after birth in 1914, and then twin sons (Donnan and Garth) in 1916. Una died of cancer in 1950. Jeffers died in 1962; an obituary can be found in the New York Times, January 22, 1962. Poetic career In the 1920s and 1930s, at the height of his popularity, Jeffers was famous for being a tough outdoorsman, living in relative solitude and writing of the difficulty and beauty of the wild. He spent most of his life in Carmel, California, in a granite house that he had built himself called "Tor House and Hawk Tower". Tor is a term for a craggy outcrop or lookout. Before Jeffers and Una purchased the land where Tor House would be built, they rented two cottages in Carmel, and enjoyed many afternoon walks and picnics at the "tors" near the site that would become Tor House. To build the first part of Tor House, a small, two story cottage, Jeffers hired a local builder, Michael Murphy. He worked with Murphy, and in this short, informal apprenticeship, he learned the art of stonemasonry. He continued adding on to Tor House throughout his life, writing in the mornings and working on the house in the afternoon. Many of his poems reflect the influence of stone and building on his life. He later built a large four-story stone tower on the site called Hawk Tower. While he had not visited Ireland at this point in his life, it is possible that Hawk Tower is based on Francis Joseph Bigger's 'Castle Séan' at Ardglass, County Down, which had also in turn influenced Yeats' poets tower, Thoor Ballylee. Construction on Tor House continued into the late 1950s and early 1960s, and was completed by his eldest son. The completed residence was used as a family home until his descendants decided to turn it over to the Tor House Foundation, formed by Ansel Adams, for historic preservation. The romantic Gothic tower was named after a hawk that appeared while Jeffers was working on the structure, and which disappeared the day it was completed. The tower was a gift for his wife Una, who had a fascination for Irish literature and stone towers. In Una's special room on the second floor were kept many of her favorite items, photographs of Jeffers taken by the artist Weston, plants and dried flowers from Shelley's grave, and a rosewood melodeon which she loved to play. The tower also included a secret interior staircase – a source of great fun for his young sons. During this time, Jeffers published volumes of long narrative blank verse that shook up the national literary scene. These poems, including Tamar and Roan Stallion, introduced Jeffers as a master of the epic form, reminiscent of ancient Greek poets. These poems were full of controversial subject matter such as incest, murder and parricide. Jeffers' short verse includes "Hurt Hawks," "The Purse-Seine" and "Shine, Perishing Republic." His intense relationship with the physical world is described in often brutal and apocalyptic verse, and demonstrates a preference for the natural world over what he sees as the negative influence of civilization. Jeffers did not accept the idea that meter is a fundamental part of poetry, and, like Marianne Moore, claimed his verse was not composed in meter, but "rolling stresses." He believed meter was imposed on poetry by man and not a fundamental part of its nature. nitially, Tamar and Other Poems received no acclaim, but when East Coast reviewers discovered the work and began to compare Jeffers to Greek tragedians, Boni & Liveright reissued an expanded edition as Roan Stallion, Tamar and Other Poems (1925). In these works, Jeffers began to articulate themes that contributed to what he later identified as Inhumanism. Mankind was too self-centered, he complained, and too indifferent to the "astonishing beauty of things." Jeffers's longest and most ambitious narrative, The Women at Point Sur (1927), startled many of his readers, heavily loaded as it was with Nietzschean philosophy. The balance of the 1920s and the early 1930s were especially productive for Jeffers, and his reputation was secure. In 1934, he made the acquaintance of the philosopher J Krishnamurti and was struck by the force of Krishnamurti's person. He wrote a poem entitled "Credo" which many feel refers to Krishnamurti. In Cawdor and Other Poems (1928), Dear Judas and Other Poems (1929), Descent to the Dead, Poems Written in Ireland and Great Britain (1931), Thurso's Landing (1932), and Give Your Heart to the Hawks (1933), Jeffers continued to explore the questions of how human beings could find their proper relationship (free of human egocentrism) with the divinity of the beauty of things. These poems, set in the Big Sur region (except Dear Judas and Descent to the Dead), enabled Jeffers to pursue his belief that the natural splendor of the area demanded tragedy: the greater the beauty, the greater the demand. As Euripides had, Jeffers began to focus more on his own characters' psychologies and on social realities than on the mythic. The human dilemmas of Phaedra, Hippolytus, and Medea fascinated him. Many books followed Jeffers' initial success with the epic form, including an adaptation of Euripides' Medea, which became a hit Broadway play starring Dame Judith Anderson. D. H. Lawrence, Edgar Lee Masters, Benjamin De Casseres, and George Sterling were close friends of Jeffers, Sterling having the longest and most intimate relationship with him. While living in Carmel, Jeffers became the focal point for a small but devoted group of admirers. At the peak of his fame, he was one of the few poets to be featured on the cover of Time Magazine. He was also asked to read at the Library of Congress, and was posthumously put on a U.S. postage stamp. Part of the decline of Jeffers' popularity was due to his staunch opposition to the United States' entering World War II. In fact, his book The Double Axe and Other Poems (1948), a volume of poems that was largely critical of U.S. policy, came with an extremely unconventional note from Random House that the views expressed by Jeffers were not those of the publishing company. Soon after, his work was received negatively by several influential literary critics. Several particularly scathing pieces were penned by Yvor Winters, as well as by Kenneth Rexroth, who had been very positive in his earlier commentary on Jeffers' work. Jeffers would publish poetry intermittently during the 1950s but his poetry never again attained the same degree of popularity that it had in the 1920s and the 1930s. Inhumanism Jeffers coined the word inhumanism, the belief that mankind is too self-centered and too indifferent to the "astonishing beauty of things." In the famous poem "Carmel Point," Jeffers called on humans to "uncenter" themselves. In "The Double Axe," Jeffers explicitly described inhumanism as "a shifting of emphasis and significance from man to notman; the rejection of human solipsism and recognition of the trans-human magnificence. ... This manner of thought and feeling is neither misanthropic nor pessimist. ... It offers a reasonable detachment as rule of conduct, instead of love, hate and envy ... it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty." In The Loyalties of Robinson Jeffers,the first in-depth study of Jeffers not written by one of his circle, poet and critic J. Radcliffe Squires addresses the question of a reconciliation of the beauty of the world and potential beauty in mankind: “Jeffers has asked us to look squarely at the universe. He has told us that materialism has its message, its relevance, and its solace. These are different from the message, relevance, and solace of humanism. Humanism teaches us best why we suffer, but materialism teaches us how to suffer.” Influence His poems have been translated into many languages and published all over the world. Outside of the United States he is most popular in Japan and the Czech Republic. William Everson, Edward Abbey, Gary Snyder, and Mark Jarman are just a few recent authors who have been influenced by Jeffers. Charles Bukowski remarked that Jeffers was his favorite poet. Polish poet Czesław Miłosz also took an interest in Jeffers' poetry and worked as a translator for several volumes of his poems. Jeffers also exchanged some letters with his Czech translator and popularizer, the poet Kamil Bednář. Writer Paul Mooney (1904–1939), son of American Indian authority James Mooney (1861–1921) and collaborator of travel writer Richard Halliburton (1900–1939), "was known always to carry with him (a volume of Jeffers) as a chewer might carry a pouch of tobacco ... and, like Jeffers," writes Gerry Max in Horizon Chasers, "worshipped nature ... (taking) refuge (from the encroachments of civilization) in a sort of chthonian mysticism rife with Greek dramatic elements ..." Jeffers was an inspiration and friend to western U.S. photographers of the early twentieth century, including Ansel Adams, Edward Weston, and Morley Baer. In fact, the elegant book of Baer's photographs juxtaposed with Jeffers' poetry, combines the creative talents of those two residents of the Big Sur coast. Although Jeffers has largely been marginalized in the mainstream academic community over the last thirty years, several important contemporary literary critics, including Albert Gelpi of Stanford University, and poet, critic and NEA chairman Dana Gioia, have consistently cited Jeffers as a formidable presence in modern literature. His poem "The Beaks of Eagles" was made into a song by The Beach Boys on their album Holland (1973). Two lines from Jeffers' poem "We Are Those People" are quoted toward the end of the 2008 film Visioneers. Several lines from Jeffers' poem "Wise Men in Their Bad Hours" ("Death's a fierce meadowlark: but to die having made / Something more equal to the centuries / Than muscle and bone, is mostly to shed weakness.") appear in Christopher McCandless' diary. Robinson Jeffers is mentioned in the 2004 film I Heart Huckabees by the character Albert Markovski played by Jason Schwartzman, when defending Jeffers as a nature writer against another character's claim that environmentalism is socialism. Markovski says, "Henry David Thoreau, Robinson Jeffers, the National Geographic Society...all socialists?" Further reading and research The largest collections of Jeffers' manuscripts and materials are in the Harry Ransom Humanities Research Center at the University of Texas at Austin and in the libraries at Occidental College, the University of California, and Yale University. A collection of his letters has been published as The Selected Letters of Robinson Jeffers, 1887–1962 (1968). Other books of criticism and poetry by Jeffers are: Poetry, Gongorism and a Thousand Years (1949), Themes in My Poems (1956), Robinson Jeffers: Selected Poems (1965), The Alpine Christ and Other Poems (1974), What Odd Expedients" and Other Poems (1981), and Rock and Hawk: A Selection of Shorter Poems by Robinson Jeffers (1987). Stanford University Press recently released a five-volume collection of the complete works of Robinson Jeffers. In an article titled, "A Black Sheep Joins the Fold", written upon the release of the collection in 2001, Stanford Magazine commented that it was remarkable that, due to a number of circumstances, "there was never an authoritative, scholarly edition of California’s premier bard" until the complete works published by Stanford. Biographical studies include George Sterling, Robinson Jeffers: The Man and the Artist (1926); Louis Adamic, Robinson Jeffers (1929); Melba Bennett, Robinson Jeffers and the Sea (1936) and The Stone Mason of Tor House (1966); Radcliffe Squires, The Loyalties of Robinson Jeffers (1956); Edith Greenan, Of Una Jeffers (1939); Mabel Dodge Luhan, Una and Robin (1976; written in 1933); Ward Ritchie, Jeffers: Some Recollections of Robinson Jeffers (1977); and James Karman, Robinson Jeffers: Poet of California (1987). Books about Jeffers's career include L. C. Powell, Robinson Jeffers: The Man and His Work (1940; repr. 1973); William Everson, Robinson Jeffers: Fragments of an Older Fury (1968); Arthur B. Coffin, Robinson Jeffers: Poet of Inhumanism (1971); Bill Hotchkiss, Jeffers: The Sivaistic Vision (1975); James Karman, ed., Critical Essays on Robinson Jeffers (1990); Alex Vardamis The Critical Reputation of Robinson Jeffers (1972); and Robert Zaller, ed., Centennial Essays for Robinson Jeffers (1991). The Robinson Jeffers Newsletter, ed. Robert Brophy, is a valuable scholarly resource. In a rare recording, Jeffers can be heard reading his "The Day Is A Poem" (September 19, 1939) on Poetry Speaks – Hear Great Poets Read Their Work from Tennyson to Plath, Narrated by Charles Osgood (Sourcebooks, Inc., c2001), Disc 1, #41; including text, with Robert Hass on Robinson Jeffers, pp. 88–95. Jeffers was also on the cover of Time – The Weekly Magazine, April 4, 1932 (pictured on p. 90. Poetry Speaks). Jeffers Studies, a journal of research on the poetry of Robinson Jeffers and related topics, is published semi-annually by the Robinson Jeffers Association. Bibliography * Flagons and Apples. Los Angeles: Grafton, 1912. * Californians. New York: Macmillan, 1916. * Tamar and Other Poems. New York: Peter G. Boyle, 1924. * Roan Stallion, Tamar, and Other Poems. New York: Boni and Liveright, 1925. * The Women at Point Sur. New York: Liveright, 1927. * Cawdor and Other Poems. New York: Liveright, 1928. * Dear Judas and Other Poems. New York: Liveright, 1929. * Thurso's Landing and Other Poems. New York: Liveright, 1932. * Give Your Heart to the Hawks and other Poems. New York: Random House, 1933. * Solstice and Other Poems. New York: Random House, 1935. * Such Counsels You Gave To Me and Other Poems. New York: Random House, 1937. * The Selected Poetry of Robinson Jeffers. New York: Random House, 1938. * Be Angry at the Sun. New York: Random House, 1941. * Medea. New York: Random House, 1946. * The Double Axe and Other Poems. New York: Random House, 1948. * Hungerfield and Other Poems. New York: Random House, 1954. * The Beginning and the End and Other Poems. New York: Random House, 1963. * Robinson Jeffers: Selected Poems. New York: Vintage, 1965. * Stones of the Sur. Stanford: Stanford University Press, 2001. References Wikipedia—https://en.wikipedia.org/wiki/Robinson_Jeffers

#Americans #XXCentury

James Wright James Wright

James Arlington Wright (December 13, 1927– March 25, 1980) was an American poet. Life Wright first emerged on the literary scene in 1956 with The Green Wall, a collection of formalist verse that was awarded the prestigious Yale Younger Poets Prize. But by the early 1960s, Wright, increasingly influenced by the Spanish language surrealists, had dropped fixed meters. His transformation achieved its maximum expression with the publication of the seminal The Branch Will Not Break (1963), which positioned Wright as curious counterpoint to the Beats and New York Schools, which predominated on the American coasts. This transformation had not come by accident, as Wright had been working for years with his friend Robert Bly, collaborating on the translation of world poets in the influential magazine The Fifties (later The Sixties). Such influences fertilized Wright’s unique perspective and helped put the Midwest back on the poetic map. Wright had discovered a terse, imagistic, free verse of clarity, and power. During the next ten years Wright would go on to pen some of the most beloved and frequently anthologized masterpieces of the century, such as “A Blessing,” “Autumn Begins in Martins Ferry, Ohio,” and “I Am a Sioux Indian Brave, He Said to Me in Minneapolis.” Wright’s son Franz Wright was also a poet. Together they are the only parent/child pair to have won a Pulitzer Prize in the same category (Poetry). Poetry Wright’s early poetry is relatively conventional in form and meter, especially compared with his later, looser poetry. Although most of his fame comes from his original poetry, Wright made a contribution to another area or literary modernism– the translation. Ezra Pound insisted that translation was in itself an art of the highest creative order. His work with translations of German and South American poets, as well as the poetry and aesthetic position of Robert Bly, had considerable influence on his own poems; this is most evident in The Branch Will Not Break, which departs radically from the formal style of Wright’s previous book, Saint Judas. In addition to his own poetry, he also published loose translations of René Char’s hermetic poems. His poetry often deals with the disenfranchised, or the American outsider. Wright suffered from depression and bipolar mood disorders and also battled alcoholism his entire life. He experienced several nervous breakdowns, was hospitalized, and was subjected to electroshock therapy. His dark moods and focus on emotional suffering were part of his life and often the focus of his poetry, although given the emotional turmoil he experienced personally, his poems can be optimistic in expressing a faith in life and human transcendence. In The Branch Will Not Break, the enduring human spirit becomes thematic. Nevertheless, the last line of his poem “Lying in a Hammock at William Duffy’s Farm in Pine Island, Minnesota” famously ends, “I have wasted my life.” Technically, Wright was an innovator, especially in the use of his titles, first lines, and last lines, which he used to great dramatic effect in defense of the lives of the disenfranchised. He is equally well known for his tender depictions of the bleak landscapes of the post-industrial American Midwest. Since his death, Wright has developed a cult following, transforming him into a seminal writer of significant influence. Hundreds of writers gathered annually for decades following his death to pay tribute at the James Wright Poetry Festival held from 1981 through 2007 in Martins Ferry. His 1972 Collected Poems won the Pulitzer Prize. In addition to his other awards, Wright received a grant from the Rockefeller Foundation. Works Published in his lifetime * Unless otherwise noted, year is when published: * The Green Wall (Yale University Press, 1957) * Saint Judas (Wesleyan University Press, 1959) * The Branch Will Not Break (Wesleyan University Press, 1963) * Autumn Begins in Martins Ferry, Ohio—Broadside (1963) * Shall We Gather at the River (Wesleyan University Press, 1967) * Collected Poems (Wesleyan University Press, 1971) * Two Citizens (Farrar, Straus and Giroux, 1973) * Moments of the Italian Summer (Dryad Press, 1976) * To a Blossoming Pear Tree (Farrar, Straus and Giroux, 1977) * This Journey (1982) Published posthumously * This Journey (1982; completed in 1980) * The Temple at Nîmes (1982) * James Wright, In Defense Against This Exile. Letters To Wayne Burns., edited with an introduction by John R. Doheny (1985) * Above the River - the Complete Poems, introduction by Donald Hall (1992) * Selected Poems (2005) * A Wild Perfection: The Selected Letters of James Wright (2005) * The Delicacy and Strength of Lace: Letters Between Leslie Marmon Silko and James Wright., edited by Anne Wright and Joy Harjo (2009) References Wikipedia—https://en.wikipedia.org/wiki/James_Wright_(poet)

#Americans

Henry Timrod Henry Timrod

Henry Timrod (December 8, 1829– October 7, 1867) was an American poet, often called the poet laureate of the Confederacy. Early life Timrod was born on December 8, 1829, in Charleston, South Carolina, to a family of German descent. His grandfather Heinrich Dimroth emigrated to the United States in 1765 and anglicized his name. His father, William Henry Timrod, was an officer in the Seminole Wars and a poet himself. In fact, he composed the following poem on the subject of his eldest son, Henry: Harry, my little blue-eyed boy, I love to have thee playing near; There’s music in thy shouts of joy, To a fond father’s ear. I love to see the lines of mirth Mantle thy cheeks and forehead fair, As if all the pleasures of the earth Had met to revel there. For gazing on thee do I sigh That those most happy years must flee; And thy full share of misery Must fall in life on thee. The elder Timrod died from tuberculosis on July 28, 1838, in Charleston, at the age of 44, leaving behind his wife of 25 years, Thyrza Prince Timrod, and their four children, the eldest of which was Adaline Rebecca, 14 years; Henry was nine. A few years later, their home burned down, leaving the family impoverished. He studied at the University of Georgia beginning in 1847 with the help of a financial benefactor. He was soon forced by illness to end his formal studies, however, and returned to Charleston. He took a position with a lawyer and planned to begin a law practice. From 1848 to 1853, he submitted a number of poems to the Southern Literary Messenger under the pen name Aglaus, where he attracted some attention for his abilities. He left his legal studies by December 1850, calling it “distasteful”, and focused more on writing and tutoring. He was a member of Charleston’s literati, and with John Dickson Bruns and Basil Lanneau Gildersleeve, could often be found in the company of their leader, William Gilmore Simms, whom they referred to as “Father Abbot,” from one of his novels. Career In 1856, he accepted a post as a teacher at the plantation of Colonel William Henry Cannon in the area that would later become Florence, South Carolina. Cannon had a single-room school building built in 1858 to provide for the education of the plantation children. The building measures “only about twelve by fifteen feet in size.” Among his students was the young lady who would later become his bride and the object of a number of his poems– the “fair Saxon” Kate Goodwin. These lines from “Katie”, the opening poem of The Poems of Henry Timrod (1873), are an example: The blackbird from a neighboring thorn With music brims the cup of morn, And in a thick, melodious rain The mavis pours her mellow strain! But only when my Katie’s voice Makes all the listening woods rejoice I hear—with cheeks that flush and pale— The passion of the nightingale! While teaching and tutoring, he continued also to publish his poems in literary magazines. In 1860, he published a small book, which, although a commercial failure, increased his fame. The best-known poem from the book was “A Vision of Poesy”. Civil War period With the outbreak of American Civil War, in a state of fervent patriotism, Timrod returned to Charleston to begin publishing his war poems, which drew many young men to enlist in the service of the Confederacy. His first poem of this period is “Ethnogenesis”, written in February, 1861, during the meeting of the first Confederate Congress at Montgomery, Alabama. Part of the poem was read aloud at this meeting: Hath not the morning dawned with added light? And shall not evening call another star Out of the infinite regions of the night To mark this day in Heaven? At last we are A nation among nations. And the world Shall soon behold in many a distant port Another flag unfurled! “A Cry to Arms”, “Carolina” and “The Cotton Boll” are other famous examples of his martial poetry. He was a frequent contributor of poems to Russell’s Magazine and to The Southern Literary Messenger. On March 1, 1862, Timrod enlisted into the military as a private in Company B, 30th South Carolina Regiment, and was detailed for special duty as a clerk at regimental headquarters, but his tuberculosis prevented much service, and he was sent home. After the bloody Battle of Shiloh, he tried again to live the camp life as a western war correspondent for the Charleston Mercury, but this too was short lived as he was not strong enough for the rugged task. He returned from the front and settled in Columbia, South Carolina, to become associate editor of the South Carolinian, a daily newspaper. Throughout 1864 he wrote many articles for the paper. In February 1864 he married his beloved Katie, and they soon had a son, Willie, born on Christmas Eve. This happy period in his life was short-lived. General Sherman’s troops invaded Columbia on February 17, 1865, one year and one day after his marriage. Due to the vigor of his editorials, he was forced into hiding, his home was burned, and the newspaper office was destroyed. Death The aftermath of war brought his family poverty and to him and his wife, increasing illness. He moved his family into his sister and mother’s home in Columbia. Then, his son Willie died on October 23, 1865. He expressed his sorrow in the poem “Our Willie”: ’Twas a merry Christmas when he came, Our little boy beneath the sod; And brighter burned the Christmas flame, And merrier sped the game Because within the house there lay A shape as tiny as a fay— The Christmas gift of God! He took a post as correspondent for a new newspaper based in Charleston, The Carolinian, but continued to reside in Columbia. Even after several months of work, however, he was never paid, and the paper folded. In economic desperation, he submitted poems written in his strongest style to northern periodicals, but all were coldly declined. Henry continued to seek work, but continued to be disappointed. Finally, in November, 1866, he was given an assistant clerkship under Governor James L. Orr’s staff member James S. Simons. This lasted less than a month, after which he was again dependent on charity and odd jobs to feed his family of women. Despite the harshly reduced circumstances, and mounting health problems, he was still able to produce highly regarded poetry. His “Memorial Ode”, composed in the Spring of 1867 “was sung at Magnolia Cemetery, Charleston, in May when the graves of the southern dead were decorated.” Sleep sweetly in your humble graves, Sleep, martyrs of a fallen cause; Though yet no marble column craves The pilgrim here to pause. In seeds of laurel in the earth The blossom of your flame is blown, And somewhere, waiting for its birth, The shaft is in the stone! Meanwhile, behalf the tardy years Which keep in trust your storied tombs, Behold! Your sisters bring their tears, And these memorial blooms. He finally succumbed to consumption Sunday morning, October 7, 1867, and was laid to rest in the churchyard at Trinity Episcopal Church in Columbia next to his son. Criticism and legacy Timrod’s friend and fellow poet, Paul Hamilton Hayne, posthumously edited and published The Poems of Henry Timrod, with more of Timrod’s more famous poems in 1873, including his "Ode: Sung on the Occasion of Decorating the Graves of the Confederate Dead at Magnolia Cemetery, Charleston, S.C., 1867" and “The Cotton Boll”. Later critics of Timrod’s writings, including Edd Winfield Parks and Guy A. Cardwell, Jr. of the University of Georgia, Jay B. Hubbell of Vanderbilt University and Christina Murphy, who completed a Ph.D. dissertation on Timrod at the University of Connecticut, have asserted that Timrod was one of the most important regional poets of nineteenth-century America and one of the most important Southern poets. In terms of achievement, Timrod is often compared to Sidney Lanier and John Greenleaf Whittier as poets who achieved significant stature by combining lyricism with a poetic capacity for nationalism. All three poets also explored the heroic ode as a poetic form. Today, Timrod’s poetry is included in most of the historical anthologies of American poetry, and he is regarded as a significant-though secondary-figure in 19th-century American literature. In 1901, a monument with a bronze bust of Timrod was dedicated in Charleston. The state’s General Assembly passed a resolution in 1911 instituting the verses of his poem “Carolina” as the lyrics of the official state anthem. In September 2006, an article for The New York Times noted similarities between Bob Dylan’s lyrics in the album, Modern Times and the poetry of Timrod. A wider debate developed in The Times as to the nature of “borrowing” within the folk tradition and in literature. References Wikipedia—https://en.wikipedia.org/wiki/Henry_Timrod

#Americans




Top