Prefatory Note

This ballad needs no historical notes, for the simple reason that it does not profess to be historical. All of it that is not frankly fictitious, as in any prose romance about the past, is meant to emphasize tradition rather than history. King Alfred is not a legend in the sense that King Arthur may be a legend; that is, in the sense that he may possibly be a lie. But King Alfred is a legend in this broader and more human sense, that the legends are the most important things about him.

The cult of Alfred was a popular cult, from the darkness of the ninth century to the deepening twilight of the twentieth. It is wholly as a popular legend that I deal with him here. I write as one ignorant of everything, except that I have found the legend of a King of Wessex still alive in the land. I will give three curt cases of what I mean. A tradition connects the ultimate victory of Alfred with the valley in Berkshire called the Vale of the White Horse. I have seen doubts of the tradition, which may be valid doubts. I do not know when or where the story started; it is enough that it started somewhere and ended with me; for I only seek to write upon a hearsay, as the old balladists did. For the second case, there is a popular tale that Alfred played the harp and sang in the Danish camp; I select it because it is a popular tale, at whatever time it arose. For the third case, there is a popular tale that Alfred came in contact with a woman and cakes; I select it because it is a popular tale, because it is a vulgar one. It has been disputed by grave historians, who were, I think, a little too grave to be good judges of it. The two chief charges against the story are that it was first recorded long after Alfred’s death, and that (as Mr. Oman urges) Alfred never really wandered all alone without any thanes or soldiers. Both these objections might possibly be met. It has taken us nearly as long to learn the whole truth about Byron, and perhaps longer to learn the whole truth about Pepys, than elapsed between Alfred and the first writing of such tales. And as for the other objection, do the historians really think that Alfred after Wilton, or Napoleon after Leipsic, never walked about in a wood by himself for the matter of an hour or two? Ten minutes might be made sufficient for the essence of the story. But I am not concerned to prove the truth of these popular traditions. It is enough for me to maintain two things: that they are popular traditions; and that without these popular traditions we should have bothered about Alfred about as much as we bother about Eadwig.

One other consideration needs a note. Alfred has come down to us in the best way (that is, by national legends) solely for the same reason as Arthur and Roland and the other giants of that darkness, because he fought for the Christian civilization against the heathen nihilism. But since this work was really done by generation after generation, by the Romans before they withdrew, and by the Britons while they remained, I have summarised this first crusade in a triple symbol, and given to a fictitious Roman, Celt, and Saxon, a part in the glory of Ethandune. I fancy that in fact Alfred’s Wessex was of very mixed bloods; but in any case, it is the chief value of legend to mix up the centuries while preserving the sentiment; to see all ages in a sort of splendid foreshortening. That is the use of tradition: it telescopes history.

DEDICATION

Of great limbs gone to chaos,
A great face turned to night—
Why bend above a shapeless shroud
Seeking in such archaic cloud
Sight of strong lords and light?

Where seven sunken Englands
Lie buried one by one,
Why should one idle spade, I wonder,
Shake up the dust of thanes like thunder
To smoke and choke the sun?

In cloud of clay so cast to heaven
What shape shall man discern?
These lords may light the mystery
Of mastery or victory,
And these ride high in history,
But these shall not return.

Gored on the Norman gonfalon
The Golden Dragon died:
We shall not wake with ballad strings
The good time of the smaller things,
We shall not see the holy kings
Ride down by Severn side.

Stiff, strange, and quaintly coloured
As the broidery of Bayeux
The England of that dawn remains,
And this of Alfred and the Danes
Seems like the tales a whole tribe feigns
Too English to be true.

Of a good king on an island
That ruled once on a time;
And as he walked by an apple tree
There came green devils out of the sea
With sea-plants trailing heavily
And tracks of opal slime.

Yet Alfred is no fairy tale;
His days as our days ran,
He also looked forth for an hour
On peopled plains and skies that lower,
From those few windows in the tower
That is the head of a man.

But who shall look from Alfred’s hood
Or breathe his breath alive?
His century like a small dark cloud
Drifts far; it is an eyeless crowd,
Where the tortured trumpets scream aloud
And the dense arrows drive.

Lady, by one light only
We look from Alfred’s eyes,
We know he saw athwart the wreck
The sign that hangs about your neck,
Where One more than Melchizedek
Is dead and never dies.

Therefore I bring these rhymes to you
Who brought the cross to me,
Since on you flaming without flaw
I saw the sign that Guthrum saw
When he let break his ships of awe,
And laid peace on the sea.

Do you remember when we went
Under a dragon moon,
And 'mid volcanic tints of night
Walked where they fought the unknown fight
And saw black trees on the battle-height,
Black thorn on Ethandune?
And I thought, “I will go with you,
As man with God has gone,
And wander with a wandering star,
The wandering heart of things that are,
The fiery cross of love and war
That like yourself, goes on.”

O go you onward; where you are
Shall honour and laughter be,
Past purpled forest and pearled foam,
God’s winged pavilion free to roam,
Your face, that is a wandering home,
A flying home for me.

Ride through the silent earthquake lands,
Wide as a waste is wide,
Across these days like deserts, when
Pride and a little scratching pen
Have dried and split the hearts of men,
Heart of the heroes, ride.

Up through an empty house of stars,
Being what heart you are,
Up the inhuman steeps of space
As on a staircase go in grace,
Carrying the firelight on your face
Beyond the loneliest star.

Take these; in memory of the hour
We strayed a space from home
And saw the smoke-hued hamlets, quaint
With Westland king and Westland saint,
And watched the western glory faint
Along the road to Frome.

BOOK I THE VISION OF THE KING

Before the gods that made the gods
Had seen their   sunrise pass,
The White Horse of the White Horse Vale
Was cut out of the grass.

Before the gods that made the gods
Had drunk at dawn their fill,
The White Horse of the White Horse Vale
Was hoary on the hill.

Age beyond age on British land,
Aeons on aeons gone,
Was peace and war in western hills,
And the White Horse looked on.

For the White Horse knew England
When there was none to know;
He saw the first oar break or bend,
He saw heaven fall and the world end,
O God, how long ago.

For the end of the world was long ago,
And all we dwell to-day
As children of some second birth,
Like a strange people left on earth
After a judgment day.

For the end of the world was long ago,
When the ends of the world waxed free,
When Rome was sunk in a waste of slaves,
And the sun drowned in the sea.

When Caesar’s sun fell out of the sky
And whoso hearkened right
Could only hear the plunging
Of the nations in the night.

When the ends of the earth came marching in
To torch and cresset gleam.
And the roads of the world that lead to Rome
Were filled with faces that moved like foam,
Like faces in a dream.

And men rode out of the eastern lands,
Broad river and burning plain;
Trees that are Titan flowers to see,
And tiger skies, striped horribly,
With tints of tropic rain.

Where Ind’s enamelled peaks arise
Around that inmost one,
Where ancient eagles on its brink,
Vast as archangels, gather and drink
The sacrament of the sun.

And men brake out of the northern lands,
Enormous lands alone,
Where a spell is laid upon life and lust
And the rain is changed to a silver dust
And the sea to a great green stone.

And a Shape that moveth murkily
In mirrors of ice and night,
Hath blanched with fear all beasts and birds,
As death and a shock of evil words
Blast a man’s hair with white.

And the cry of the palms and the purple moons,
Or the cry of the frost and foam,
Swept ever around an inmost place,
And the din of distant race on race
Cried and replied round Rome.

And there was death on the Emperor
And night upon the Pope:
And Alfred, hiding in deep grass,
Hardened his heart with hope.

A sea-folk blinder than the sea
Broke all about his land,
But Alfred up against them bare
And gripped the ground and grasped the air,
Staggered, and strove to stand.

He bent them back with spear and spade,
With desperate dyke and wall,
With foemen leaning on his shield
And roaring on him when he reeled;
And no help came at all.

He broke them with a broken sword
A little towards the sea,
And for one hour of panting peace,
Ringed with a roar that would not cease,
With golden crown and girded fleece
Made laws under a tree.


The Northmen came about our land
A Christless chivalry:
Who knew not of the arch or pen,
Great, beautiful half-witted men
From the sunrise and the sea.

Misshapen ships stood on the deep
Full of strange gold and fire,
And hairy men, as huge as sin
With horned heads, came wading in
Through the long, low sea-mire.

Our towns were shaken of tall kings
With scarlet beards like blood:
The world turned empty where they trod,
They took the kindly cross of God
And cut it up for wood.

Their souls were drifting as the sea,
And all good towns and lands
They only saw with heavy eyes,
And broke with heavy hands,

Their gods were sadder than the sea,
Gods of a wandering will,
Who cried for blood like beasts at night,
Sadly, from hill to hill.

They seemed as trees walking the earth,
As witless and as tall,
Yet they took hold upon the heavens
And no help came at all.

They bred like birds in English woods,
They rooted like the rose,
When Alfred came to Athelney
To hide him from their bows

There was not English armour left,
Nor any English thing,
When Alfred came to Athelney
To be an English king.

For earthquake swallowing earthquake
Uprent the Wessex tree;
The whirlpool of the pagan sway
Had swirled his sires as sticks away
When a flood smites the sea.

And the great kings of Wessex
Wearied and sank in gore,
And even their ghosts in that great stress
Grew greyer and greyer, less and less,
With the lords that died in Lyonesse
And the king that comes no more.

And the God of the Golden Dragon
Was dumb upon his throne,
And the lord of the Golden Dragon
Ran in the woods alone.

And if ever he climbed the crest of luck
And set the flag before,
Returning as a wheel returns,
Came ruin and the rain that burns,
And all began once more.

And naught was left King Alfred
But shameful tears of rage,
In the island in the river
In the end of all his age.

In the island in the river
He was broken to his knee:
And he read, writ with an iron pen,
That God had wearied of Wessex men
And given their country, field and fen,
To the devils of the sea.

And he saw in a little picture,
Tiny and far away,
His mother sitting in Egbert’s hall,
And a book she showed him, very small,
Where a sapphire Mary sat in stall
With a golden Christ at play.

It was wrought in the monk’s slow manner,
From silver and sanguine shell,
Where the scenes are little and terrible,
Keyholes of heaven and hell.

In the river island of Athelney,
With the river running past,
In colours of such simple creed
All things sprang at him, sun and weed,
Till the grass grew to be grass indeed
And the tree was a tree at last.

Fearfully plain the flowers grew,
Like the child’s book to read,
Or like a friend’s face seen in a glass;
He looked; and there Our Lady was,
She stood and stroked the tall live grass
As a man strokes his steed.

Her face was like an open word
When brave men speak and choose,
The very colours of her coat
Were better than good news.

She spoke not, nor turned not,
Nor any sign she cast,
Only she stood up straight and free,
Between the flowers in Athelney,
And the river running past.

One dim ancestral jewel hung
On his ruined armour grey,
He rent and cast it at her feet:
Where, after centuries, with slow feet,
Men came from hall and school and street
And found it where it lay.

“Mother of God,” the wanderer said,
“I am but a common king,
Nor will I ask what saints may ask,
To see a secret thing.

”The gates of heaven are fearful gates
Worse than the gates of hell;
Not I would break the splendours barred
Or seek to know the thing they guard,
Which is too good to tell.

“But for this earth most pitiful,
This little land I know,
If that which is for ever is,
Or if our hearts shall break with bliss,
Seeing the stranger go?

”When our last bow is broken, Queen,
And our last javelin cast,
Under some sad, green evening sky,
Holding a ruined cross on high,
Under warm westland grass to lie,
Shall we come home at last?"

And a voice came human but high up,
Like a cottage climbed among
The clouds; or a serf of hut and croft
That sits by his hovel fire as oft,
But hears on his old bare roof aloft
A belfry burst in song.

“The gates of heaven are lightly locked,
We do not guard our gain,
The heaviest hind may easily
Come silently and suddenly
Upon me in a lane.

”And any little maid that walks
In good thoughts apart,
May break the guard of the Three Kings
And see the dear and dreadful things
I hid within my heart.

“The meanest man in grey fields gone
Behind the set of sun,
Heareth between star and other star,
Through the door of the darkness fallen ajar,
The council, eldest of things that are,
The talk of the Three in One.

”The gates of heaven are lightly locked,
We do not guard our gold,
Men may uproot where worlds begin,
Or read the name of the nameless sin;
But if he fail or if he win
To no good man is told.

“The men of the East may spell the stars,
And times and triumphs mark,
But the men signed of the cross of Christ
Go gaily in the dark.

”The men of the East may search the scrolls
For sure fates and fame,
But the men that drink the blood of God
Go singing to their shame.

“The wise men know what wicked things
Are written on the sky,
They trim sad lamps, they touch sad strings,
Hearing the heavy purple wings,
Where the forgotten seraph kings
Still plot how God shall die.

”The wise men know all evil things
Under the twisted trees,
Where the perverse in pleasure pine
And men are weary of green wine
And sick of crimson seas.

“But you and all the kind of Christ
Are ignorant and brave,
And you have wars you hardly win
And souls you hardly save.

”I tell you naught for your comfort,
Yea, naught for your desire,
Save that the sky grows darker yet
And the sea rises higher.

“Night shall be thrice night over you,
And heaven an iron cope.
Do you have joy without a cause,
Yea, faith without a hope?”

Even as she spoke she was not,
Nor any word said he,
He only heard, still as he stood
Under the old night’s nodding hood,
The sea-folk breaking down the wood
Like a high tide from sea.

He only heard the heathen men,
Whose eyes are blue and bleak,
Singing about some cruel thing
Done by a great and smiling king
In daylight on a deck.

He only heard the heathen men,
Whose eyes are blue and blind,
Singing what shameful things are done
Between the sunlit sea and the sun
When the land is left behind.

BOOK II THE GATHERING OF THE CHIEFS

Up across windy wastes and up
Went Alfred over the shaws,
Shaken of the joy of giants,
The joy without a cause.

In the slopes away to the western bays,
Where blows not ever a tree,
He washed his soul in the west wind
And his body in the sea.

And he set to rhyme his ale-measures,
And he sang aloud his laws,
Because of the joy of the giants,
The joy without a cause.

The King went gathering Wessex men,
As grain out of the chaff
The few that were alive to die,
Laughing, as littered skulls that lie
After lost battles turn to the sky
An everlasting laugh.

The King went gathering Christian men,
As wheat out of the husk;
Eldred, the Franklin by the sea,
And Mark, the man from Italy,
And Colan of the Sacred Tree,
From the old tribe on Usk.

The rook croaked homeward heavily,
The west was clear and warm,
The smoke of evening food and ease
Rose like a blue tree in the trees
When he came to Eldred’s farm.

But Eldred’s farm was fallen awry,
Like an old cripple’s bones,
And Eldred’s tools were red with rust,
And on his well was a green crust,
And purple thistles upward thrust,
Between the kitchen stones.

But smoke of some good feasting
Went upwards evermore,
And Eldred’s doors stood wide apart
For loitering foot or labouring cart,
And Eldred’s great and foolish heart
Stood open like his door.

A mighty man was Eldred,
A bulk for casks to fill,
His face a dreaming furnace,
His body a walking hill.

In the old wars of Wessex
His sword had sunken deep,
But all his friends, he signed and said,
Were broken about Ethelred;
And between the deep drink and the dead
He had fallen upon sleep.

“Come not to me, King Alfred, Save always for the ale:
Why should my harmless hinds be slain
Because the chiefs cry once again,
As in all fights, that we shall gain,
And in all fights we fail?

”Your scalds still thunder and prophesy
That crown that never comes;
Friend, I will watch the certain things,
Swine, and slow moons like silver rings,
And the ripening of the plums."

And Alfred answered, drinking,
And gravely, without blame,
“Nor bear I boast of scald or king,
The thing I bear is a lesser thing,
But comes in a better name.

”Out of the mouth of the Mother of God,
More than the doors of doom,
I call the muster of Wessex men
From grassy hamlet or ditch or den,
To break and be broken, God knows when,
But I have seen for whom.

Out of the mouth of the Mother of God
Like a little word come I;
For I go gathering Christian men
From sunken paving and ford and fen,
To die in a battle, God knows when,
By God, but I know why.

"And this is the word of Mary,
The word of the world’s desire
`No more of comfort shall ye get,
Save that the sky grows darker yet
And the sea rises higher.' “

Then silence sank. And slowly
Arose the sea-land lord,
Like some vast beast for mystery,
He filled the room and porch and sky,
And from a cobwebbed nail on high
Unhooked his heavy sword.

Up on the shrill sea-downs and up
Went Alfred all alone,
Turning but once e’er the door was shut,
Shouting to Eldred over his butt,
That he bring all spears to the woodman’s hut
Hewn under Egbert’s Stone.

And he turned his back and broke the fern,
And fought the moths of dusk,
And went on his way for other friends
Friends fallen of all the wide world’s ends,
From Rome that wrath and pardon sends
And the grey tribes on Usk.

He saw gigantic tracks of death
And many a shape of doom,
Good steadings to grey ashes gone
And a monk’s house white like a skeleton
In the green crypt of the combe.

And in many a Roman villa
Earth and her ivies eat,
Saw coloured pavements sink and fade
In flowers, and the windy colonnade
Like the spectre of a street.

But the cold stars clustered
Among the cold pines
Ere he was half on his pilgrimage
Over the western lines.

And the white dawn widened
Ere he came to the last pine,
Where Mark, the man from Italy,
Still made the Christian sign.

The long farm lay on the large hill-side,
Flat like a painted plan,
And by the side the low white house,
Where dwelt the southland man.

A bronzed man, with a bird’s bright eye,
And a strong bird’s beak and brow,
His skin was brown like buried gold,
And of certain of his sires was told
That they came in the shining ship of old,
With Caesar in the prow.

His fruit trees stood like soldiers
Drilled in a straight line,
His strange, stiff olives did not fail,
And all the kings of the earth drank ale,
But he drank wine.

Wide over wasted British plains
Stood never an arch or dome,
Only the trees to toss and reel,
The tribes to bicker, the beasts to squeal;
But the eyes in his head were strong like steel,
And his soul remembered Rome.

Then Alfred of the lonely spear
Lifted his lion head;
And fronted with the Italian’s eye,
Asking him of his whence and why,
King Alfred stood and said:

”I am that oft-defeated King
Whose failure fills the land,
Who fled before the Danes of old,
Who chaffered with the Danes with gold,
Who now upon the Wessex wold
Hardly has feet to stand.

“But out of the mouth of the Mother of God
I have seen the truth like fire,
This—that the sky grows darker yet
And the sea rises higher.”

Long looked the Roman on the land;
The trees as golden crowns
Blazed, drenched with dawn and dew-empearled
While faintlier coloured, freshlier curled,
The clouds from underneath the world
Stood up over the downs.

“These vines be ropes that drag me hard,”
He said. “I go not far;
Where would you meet? For you must hold
Half Wiltshire and the White Horse wold,
And the Thames bank to Owsenfold,
If Wessex goes to war.

”Guthrum sits strong on either bank
And you must press his lines
Inwards, and eastward drive him down;
I doubt if you shall take the crown
Till you have taken London town.
For me, I have the vines."

“If each man on the Judgment Day
Meet God on a plain alone,”
Said Alfred, “I will speak for you
As for myself, and call it true
That you brought all fighting folk you knew
Lined under Egbert’s Stone.

”Though I be in the dust ere then,
I know where you will be."
And shouldering suddenly his spear
He faded like some elfin fear,
Where the tall pines ran up, tier on tier
Tree overtoppling tree.

He shouldered his spear at morning
And laughed to lay it on,
But he leaned on his spear as on a staff,
With might and little mood to laugh,
Or ever he sighted chick or calf
Of Colan of Caerleon.

For the man dwelt in a lost land
Of boulders and broken men,
In a great grey cave far off to the south
Where a thick green forest stopped the mouth,
Giving darkness in his den.

And the man was come like a shadow,
From the shadow of Druid trees,
Where Usk, with mighty murmurings,
Past Caerleon of the fallen kings,
Goes out to ghostly seas.

Last of a race in ruin—
He spoke the speech of the Gaels;
His kin were in holy Ireland,
Or up in the crags of Wales.

But his soul stood with his mother’s folk,
That were of the rain-wrapped isle,
Where Patrick and Brandan westerly
Looked out at last on a landless sea
And the sun’s last smile.

His harp was carved and cunning,
As the Celtic craftsman makes,
Graven all over with twisting shapes
Like many headless snakes.

His harp was carved and cunning,
His sword prompt and sharp,
And he was gay when he held the sword,
Sad when he held the harp.

For the great Gaels of Ireland
Are the men that God made mad,
For all their wars are merry,
And all their songs are sad.

He kept the Roman order,
He made the Christian sign;
But his eyes grew often blind and bright,
And the sea that rose in the rocks at night
Rose to his head like wine.

He made the sign of the cross of God,
He knew the Roman prayer,
But he had unreason in his heart
Because of the gods that were.

Even they that walked on the high cliffs,
High as the clouds were then,
Gods of unbearable beauty,
That broke the hearts of men.

And whether in seat or saddle,
Whether with frown or smile,
Whether at feast or fight was he,
He heard the noise of a nameless sea
On an undiscovered isle.

Lifting the great green ivy
And the great spear lowering,
One said, “I am Alfred of Wessex,
And I am a conquered king.”

And the man of the cave made answer,
And his eyes were stars of scorn,
“And better kings were conquered
Or ever your sires were born.

”What goddess was your mother,
What fay your breed begot,
That you should not die with Uther
And Arthur and Lancelot?

“But when you win you brag and blow,
And when you lose you rail,
Army of eastland yokels
Not strong enough to fail.”

“I bring not boast or railing,”
Spake Alfred not in ire,
“I bring of Our Lady a lesson set,
This—that the sky grows darker yet
And the sea rises higher.”

Then Colan of the Sacred Tree
Tossed his black mane on high,
And cried, as rigidly he rose,
“And if the sea and sky be foes,
We will tame the sea and sky.”

Smiled Alfred, “Seek ye a fable
More dizzy and more dread
Than all your mad barbarian tales
Where the sky stands on its head?

”A tale where a man looks down on the sky
That has long looked down on him;
A tale where a man can swallow a sea
That might swallow the seraphim.

“Bring to the hut by Egbert’s Stone
All bills and bows ye have.”
And Alfred strode off rapidly,
And Colan of the Sacred Tree
Went slowly to his cave.

BOOK III THE HARP OF ALFRED

In a tree that yawned and twisted
The King’s few goods were flung,
A mass-book mildewed, line by line,
And weapons and a skin of wine,
And an old harp unstrung.

By the yawning tree in the twilight
The King unbound his sword,
Severed the harp of all his goods,
And there in the cool and soundless woods
Sounded a single chord.

Then laughed; and watched the finches flash,
The sullen flies in swarm,
And went unarmed over the hills,
With the harp upon his arm,

Until he came to the White Horse Vale
And saw across the plains,
In the twilight high and far and fell,
Like the fiery terraces of hell,
The camp fires of the Danes—

The fires of the Great Army
That was made of iron men,
Whose lights of sacrilege and scorn
Ran around England red as morn,
Fires over Glastonbury Thorn—
Fires out on Ely Fen.

And as he went by White Horse Vale
He saw lie wan and wide
The old horse graven, God knows when,
By gods or beasts or what things then
Walked a new world instead of men
And scrawled on the hill-side.

And when he came to White Horse Down
The great White Horse was grey,
For it was ill scoured of the weed,
And lichen and thorn could crawl and feed,
Since the foes of settled house and creed
Had swept old works away.

King Alfred gazed all sorrowful
At thistle and mosses grey,
Then laughed; and watched the finches flash,
Till a rally of Danes with shield and bill
Rolled drunk over the dome of the hill,
And, hearing of his harp and skill,
They dragged him to their play.

And as they went through the high green grass
They roared like the great green sea;
But when they came to the red camp fire
They were silent suddenly.

And as they went up the wastes away
They went reeling to and fro;
But when they came to the red camp fire
They stood all in a row.

For golden in the firelight,
With a smile carved on his lips,
And a beard curled right cunningly,
Was Guthrum of the Northern Sea,
The emperor of the ships—

With three great earls King Guthrum
Went the rounds from fire to fire,
With Harold, nephew of the King,
And Ogier of the Stone and Sling,
And Elf, whose gold lute had a string
That sighed like all desire.

The Earls of the Great Army
That no men born could tire,
Whose flames anear him or aloof
Took hold of towers or walls of proof,
Fire over Glastonbury roof
And out on Ely, fire.

And Guthrum heard the soldiers’ tale
And bade the stranger play;
Not harshly, but as one on high,
On a marble pillar in the sky,
Who sees all folk that live and die—
Pigmy and far away.

And Alfred, King of Wessex,
Looked on his conqueror—
And his hands hardened; but he played,
And leaving all later hates unsaid,
He sang of some old British raid
On the wild west march of yore.

He sang of war in the warm wet shires,
Where rain nor fruitage fails,
Where England of the motley states
Deepens like a garden to the gates
In the purple walls of Wales.

He sang of the seas of savage heads
And the seas and seas of spears,
Boiling all over Offa’s Dyke,
What time a Wessex club could strike
The kings of the mountaineers.

Till Harold laughed and snatched the harp,
The kinsman of the King,
A big youth, beardless like a child,
Whom the new wine of war sent wild,
Smote, and began to sing—

And he cried of the ships as eagles
That circle fiercely and fly,
And sweep the seas and strike the towns
From Cyprus round to Skye.

How swiftly and with peril
They gather all good things,
The high horns of the forest beasts,
Or the secret stones of kings.

“For Rome was given to rule the world,
And gat of it little joy—
But we, but we shall enjoy the world,
The whole huge world a toy.

”Great wine like blood from Burgundy,
Cloaks like the clouds from Tyre,
And marble like solid moonlight,
And gold like frozen fire.

“Smells that a man might swill in a cup,
Stones that a man might eat,
And the great smooth women like ivory
That the Turks sell in the street.”

He sang the song of the thief of the world,
And the gods that love the thief;
And he yelled aloud at the cloister-yards,
Where men go gathering grief.

“Well have you sung, O stranger,
Of death on the dyke in Wales,
Your chief was a bracelet-giver;
But the red unbroken river
Of a race runs not for ever,
But suddenly it fails.

”Doubtless your sires were sword-swingers
When they waded fresh from foam,
Before they were turned to women
By the god of the nails from Rome;

“But since you bent to the shaven men,
Who neither lust nor smite,
Thunder of Thor, we hunt you
A hare on the mountain height.”

King Guthrum smiled a little,
And said, “It is enough,
Nephew, let Elf retune the string;
A boy must needs like bellowing,
But the old ears of a careful king
Are glad of songs less rough.”

Blue-eyed was Elf the minstrel,
With womanish hair and ring,
Yet heavy was his hand on sword,
Though light upon the string.

And as he stirred the strings of the harp
To notes but four or five,
The heart of each man moved in him
Like a babe buried alive.

And they felt the land of the folk-songs
Spread southward of the Dane,
And they heard the good Rhine flowing
In the heart of all Allemagne.

They felt the land of the folk-songs,
Where the gifts hang on the tree,
Where the girls give ale at morning
And the tears come easily.

The mighty people, womanlike,
That have pleasure in their pain
As he sang of Balder beautiful,
Whom the heavens loved in vain.

As he sang of Balder beautiful,
Whom the heavens could not save,
Till the world was like a sea of tears
And every soul a wave.

“There is always a thing forgotten
When all the world goes well;
A thing forgotten, as long ago,
When the gods forgot the mistletoe,
And soundless as an arrow of snow
The arrow of anguish fell.

”The thing on the blind side of the heart,
On the wrong side of the door,
The green plant groweth, menacing
Almighty lovers in the spring;
There is always a forgotten thing,
And love is not secure."

And all that sat by the fire were sad,
Save Ogier, who was stern,
And his eyes hardened, even to stones,
As he took the harp in turn;

Earl Ogier of the Stone and Sling
Was odd to ear and sight,
Old he was, but his locks were red,
And jests were all the words he said
Yet he was sad at board and bed
And savage in the fight.

“You sing of the young gods easily
In the days when you are young;
But I go smelling yew and sods,
And I know there are gods behind the gods,
Gods that are best unsung.

”And a man grows ugly for women,
And a man grows dull with ale,
Well if he find in his soul at last
Fury, that does not fail.

“The wrath of the gods behind the gods
Who would rend all gods and men,
Well if the old man’s heart hath still
Wheels sped of rage and roaring will,
Like cataracts to break down and kill,
Well for the old man then—

”While there is one tall shrine to shake,
Or one live man to rend;
For the wrath of the gods behind the gods
Who are weary to make an end.

“There lives one moment for a man
When the door at his shoulder shakes,
When the taut rope parts under the pull,
And the barest branch is beautiful
One moment, while it breaks.

”So rides my soul upon the sea
That drinks the howling ships,
Though in black jest it bows and nods
Under the moons with silver rods,
I know it is roaring at the gods,
Waiting the last eclipse.

“And in the last eclipse the sea
Shall stand up like a tower,
Above all moons made dark and riven,
Hold up its foaming head in heaven,
And laugh, knowing its hour.

”And the high ones in the happy town
Propped of the planets seven,
Shall know a new light in the mind,
A noise about them and behind,
Shall hear an awful voice, and find
Foam in the courts of heaven.

“And you that sit by the fire are young,
And true love waits for you;
But the king and I grow old, grow old,
And hate alone is true.”

And Guthrum shook his head but smiled,
For he was a mighty clerk,
And had read lines in the Latin books
When all the north was dark.

He said, “I am older than you, Ogier;
Not all things would I rend,
For whether life be bad or good
It is best to abide the end.”

He took the great harp wearily,
Even Guthrum of the Danes,
With wide eyes bright as the one long day
On the long polar plains.

For he sang of a wheel returning,
And the mire trod back to mire,
And how red hells and golden heavens
Are castles in the fire.

“It is good to sit where the good tales go,
To sit as our fathers sat;
But the hour shall come after his youth,
When a man shall know not tales but truth,
And his heart fail thereat.

”When he shall read what is written
So plain in clouds and clods,
When he shall hunger without hope
Even for evil gods.

“For this is a heavy matter,
And the truth is cold to tell;
Do we not know, have we not heard,
The soul is like a lost bird,
The body a broken shell.

”And a man hopes, being ignorant,
Till in white woods apart
He finds at last the lost bird dead:
And a man may still lift up his head
But never more his heart.

“There comes no noise but weeping
Out of the ancient sky,
And a tear is in the tiniest flower
Because the gods must die.

”The little brooks are very sweet,
Like a girl’s ribbons curled,
But the great sea is bitter
That washes all the world.

“Strong are the Roman roses,
Or the free flowers of   the heath,
But every flower, like a flower of the sea,
Smelleth with the salt of death.

”And the heart of the locked battle
Is the happiest place for men;
When shrieking souls as shafts go by
And many have died and all may die;
Though this word be a mystery,
Death is most distant then.

“Death blazes bright above the cup,
And clear above the crown;
But in that dream of battle
We seem to tread it down.

”Wherefore I am a great king,
And waste the world in vain,
Because man hath not other power,
Save that in dealing death for dower,
He may forget it for an hour
To remember it again."

And slowly his hands and thoughtfully
Fell from the lifted lyre,
And the owls moaned from the mighty trees
Till Alfred caught it to his knees
And smote it as in ire.

He heaved the head of the harp on high
And swept the framework barred,
And his stroke had all the rattle and spark
Of horses flying hard.

“When God put man in a garden
He girt him with a sword,
And sent him forth a free knight
That might betray his lord;

”He brake Him and betrayed Him,
And fast and far he fell,
Till you and I may stretch our necks
And burn our beards in hell.

“But though I lie on the floor of the world,
With the seven sins for rods,
I would rather fall with Adam
Than rise with all your gods.

”What have the strong gods given?
Where have the glad gods led?
When Guthrum sits on a hero’s throne
And asks if he is dead?

“Sirs, I am but a nameless man,
A rhymester without home,
Yet since I come of the Wessex clay
And carry the cross of Rome,

”I will even answer the mighty earl
That asked of Wessex men
Why they be meek and monkish folk,
And bow to the White Lord’s broken yoke;
What sign have we save blood and smoke?
Here is my answer then.

“That on you is fallen the shadow,
And not upon the Name;
That though we scatter and though we fly,
And you hang over us like the sky,
You are more tired of victory,
Than we are tired of shame.

”That though you hunt the Christian man
Like a hare on the hill-side,
The hare has still more heart to run
Than you have heart to ride.

“That though all lances split on you,
All swords be heaved in vain,
We have more lust again to lose
Than you to win again.

”Your lord sits high in the saddle,
A broken-hearted king,
But our king Alfred, lost from fame,
Fallen among foes or bonds of shame,
In I know not what mean trade or name,
Has still some song to sing;

“Our monks go robed in rain and snow,
But the heart of flame therein,
But you go clothed in feasts and flames,
When all is ice within;

”Nor shall all iron dooms make dumb
Men wondering ceaselessly,
If it be not better to fast for joy
Than feast for misery.

“Nor monkish order only
Slides down, as field to fen,
All things achieved and chosen pass,
As the White Horse fades in the grass,
No work of Christian men.

”Ere the sad gods that made your gods
Saw their sad sunrise pass,
The White Horse of the White Horse Vale,
That you have left to darken and fail,
Was cut out of the grass.

“Therefore your end is on you,
Is on you and your kings,
Not for a fire in Ely fen,
Not that your gods are nine or ten,
But because it is only Christian men
Guard even heathen things.

”For our God hath blessed creation,
Calling it good. I know
What spirit with whom you blindly band
Hath blessed destruction with his hand;
Yet by God’s death the stars shall stand
And the small apples grow."

And the King, with harp on shoulder,
Stood up and ceased his song;
And the owls moaned from the mighty trees,
And the Danes laughed loud and long.

BOOK IV THE WOMAN IN THE FOREST

Thick thunder of the snorting swine,
Enormous in the gloam,
Rending among all roots that cling,
And the wild horses whinnying,
Were the night’s noises when the King
Shouldering his harp, went home.

With eyes of owl and feet of fox,
Full of all thoughts he went;
He marked the tilt of the pagan camp,
The paling of pine, the sentries’ tramp,
And the one great stolen altar-lamp
Over Guthrum in his tent.

By scrub and thorn in Ethandune
That night the foe had lain;
Whence ran across the heather grey
The old stones of a Roman way;
And in a wood not far away
The pale road split in twain.

He marked the wood and the cloven ways
With an old captain’s eyes,
And he thought how many a time had he
Sought to see Doom he could not see;
How ruin had come and victory,
And both were a surprise.

Even so he had watched and wondered
Under Ashdown from the plains;
With Ethelred praying in his tent,
Till the white hawthorn swung and bent,
As Alfred rushed his spears and rent
The shield-wall of the Danes.

Even so he had watched and wondered,
Knowing neither less nor more,
Till all his lords lay dying,
And axes on axes plying,
Flung him, and drove him flying
Like a pirate to the shore.

Wise he had been before defeat,
And wise before success;
Wise in both hours and ignorant,
Knowing neither more nor less.

As he went down to the river-hut
He knew a night-shade scent,
Owls did as evil cherubs rise,
With little wings and lantern eyes,
As though he sank through the under-skies;
But down and down he went.

As he went down to the river-hut
He went as one that fell;
Seeing the high forest domes and spars.
Dim green or torn with golden scars,
As the proud look up at the evil stars,
In the red heavens of hell.

For he must meet by the river-hut
Them he had bidden to arm,
Mark from the towers of Italy,
And Colan of the Sacred Tree,
And Eldred who beside the sea
Held heavily his farm.

The roof leaned gaping to the grass,
As a monstrous mushroom lies;
Echoing and empty seemed the place;
But opened in a little space
A great grey woman with scarred face
And strong and humbled eyes.

King Alfred was but a meagre man,
Bright eyed, but lean and pale:
And swordless, with his harp and rags,
He seemed a beggar, such as lags
Looking for crusts and ale.

And the woman, with a woman’s eyes
Of pity at once and ire,
Said, when that she had glared a span,
“There is a cake for any man
If he will watch the fire.”

And Alfred, bowing heavily,
Sat down the fire to stir,
And even as the woman pitied him
So did he pity her.

Saying, “O great heart in the night,
O best cast forth for worst,
Twilight shall melt and morning stir,
And no kind thing shall come to her,
Till God shall turn the world over
And all the last are first.

”And well may God with the serving-folk
Cast in His dreadful lot;
Is not He too a servant,
And is not He forgot?

“For was not God my gardener
And silent like a slave;
That opened oaks on the uplands
Or thicket in graveyard gave?

”And was not God my armourer,
All patient and unpaid,
That sealed my skull as a helmet,
And ribs for hauberk made?

“Did not a great grey servant
Of all my sires and me,
Build this pavilion of the pines,
And herd the fowls and fill the vines,
And labour and pass and leave no signs
Save mercy and mystery?

”For God is a great servant,
And rose before the day,
From some primordial slumber torn;
But all we living later born
Sleep on, and rise after the morn,
And the Lord has gone away.

“On things half sprung from sleeping,
All sleepy suns have shone,
They stretch stiff arms, the yawning trees,
The beasts blink upon hands and knees,
Man is awake and does and sees—
But Heaven has done and gone.

For who shall guess the good riddle
Or speak of the Holiest,
Save in faint figures and failing words,
Who loves, yet laughs among the swords,
Labours, and is at rest?

”But some see God like Guthrum,
Crowned, with a great beard curled,
But I see God like a good giant,
That, labouring, lifts the world.

“Wherefore was God in Golgotha,
Slain as a serf is slain;
And hate He had of prince and peer,
And love He had and made good cheer,
Of them that, like this woman here,
Go powerfully in pain.

”But in this grey morn of man’s life,
Cometh sometime to the mind
A little light that leaps and flies,
Like a star blown on the wind.

“A star of nowhere, a nameless star,
A light that spins and swirls,
And cries that even in hedge and hill,
Even on earth, it may go ill
At last with the evil earls.

”A dancing sparkle, a doubtful star,
On the waste wind whirled and driven;
But it seems to sing of a wilder worth,
A time discrowned of doom and birth,
And the kingdom of the poor on earth
Come, as it is in heaven.

“But even though such days endure,
How shall it profit her?
Who shall go groaning to the grave,
With many a meek and mighty slave,
Field-breaker and fisher on the wave,
And woodman and waggoner.

”Bake ye the big world all again
A cake with kinder leaven;
Yet these are sorry evermore—
Unless there be a little door,
A little door in heaven."

And as he wept for the woman
He let her business be,
And like his royal oath and rash
The good food fell upon the ash
And blackened instantly.

Screaming, the woman caught a cake
Yet burning from the bar,
And struck him suddenly on the face,
Leaving a scarlet scar.

King Alfred stood up wordless,
A man dead with surprise,
And torture stood and the evil things
That are in the childish hearts of kings
An instant in his eyes.

And even as he stood and stared
Drew round him in the dusk
Those friends creeping from far-off farms,
Marcus with all his slaves in arms,
And the strange spears hung with ancient charms
Of Colan of the Usk.

With one whole farm marching afoot
The trampled road resounds,
Farm-hands and farm-beasts blundering by
And jars of mead and stores of rye,
Where Eldred strode above his high
And thunder-throated hounds.

And grey cattle and silver lowed
Against the unlifted morn,
And straw clung to the spear-shafts tall.
And a boy went before them all
Blowing a ram’s horn.

As mocking such rude revelry,
The dim clan of the Gael
Came like a bad king’s burial-end,
With dismal robes that drop and rend
And demon pipes that wail—

In long, outlandish garments,
Torn, though of antique worth,
With Druid beards and Druid spears,
As a resurrected race appears
Out of an elder earth.

And though the King had called them forth
And knew them for his own,
So still each eye stood like a gem,
So spectral hung each broidered hem,
Grey carven men he fancied them,
Hewn in an age of stone.

And the two wild peoples of the north
Stood fronting in the gloam,
And heard and knew each in its mind
The third great thunder on the wind,
The living walls that hedge mankind,
The walking walls of Rome.

Mark’s were the mixed tribes of the west,
Of many a hue and strain,
Gurth, with rank hair like yellow grass,
And the Cornish fisher, Gorlias,
And Halmer, come from his first mass,
Lately baptized, a Dane.

But like one man in armour
Those hundreds trod the field,
From red Arabia to the Tyne
The earth had heard that marching-line,
Since the cry on the hill Capitoline,
And the fall of the golden shield.

And the earth shook and the King stood still
Under the greenwood bough,
And the smoking cake lay at his feet
And the blow was on his brow.

Then Alfred laughed out suddenly,
Like thunder in the spring,
Till shook aloud the lintel-beams,
And the squirrels stirred in dusty dreams,
And the startled birds went up in streams,
For the laughter of the King.

And the beasts of the earth and the birds looked down,
In a wild solemnity,
On a stranger sight than a sylph or elf,
On one man laughing at himself
Under the greenwood tree—

The giant laughter of Christian men
That roars through a thousand tales,
Where greed is an ape and pride is an ass,
And Jack’s away with his master’s lass,
And the miser is banged with all his brass,
The farmer with all his flails;

Tales that tumble and tales that trick,
Yet end not all in scorning—
Of kings and clowns in a merry plight,
And the clock gone wrong and the world gone right,
That the mummers sing upon Christmas night
And Christmas Day in the morning.

“Now here is a good warrant,”
Cried Alfred, “by my sword;
For he that is struck for an ill servant
Should be a kind lord.

”He that has been a servant
Knows more than priests and kings,
But he that has been an ill servant,
He knows all earthly things.

“Pride flings frail palaces at the sky,
As a man flings up sand,
But the firm feet of humility
Take hold of heavy land.

”Pride juggles with her toppling towers,
They strike the sun and cease,
But the firm feet of humility
They grip the ground like trees.

“He that hath failed in a little thing
Hath a sign upon the brow;
And the Earls of the Great Army
Have no such seal to show.

”The red print on my forehead,
Small flame for a red star,
In the van of the violent marching, then
When the sky is torn of the trumpets ten,
And the hands of the happy howling men
Fling wide the gates of war.

“This blow that I return not
Ten times will I return
On kings and earls of all degree,
And armies wide as empires be
Shall slide like landslips to the sea
If the red star burn.

”One man shall drive a hundred,
As the dead kings drave;
Before me rocking hosts be riven,
And battering cohorts backwards driven,
For I am the first king known of Heaven
That has been struck like a slave.

“Up on the old white road, brothers,
Up on the Roman walls!
For this is the night of the drawing of swords,
And the tainted tower of the heathen hordes
Leans to our hammers, fires and cords,
Leans a little and falls.

”Follow the star that lives and leaps,
Follow the sword that sings,
For we go gathering heathen men,
A terrible harvest, ten by ten,
As the wrath of the last red autumn—then
When Christ reaps down the kings.

“Follow a light that leaps and spins,
Follow the fire unfurled!
For riseth up against realm and rod,
A thing forgotten, a thing downtrod,
The last lost giant, even God,
Is risen against the world.”

Roaring they went o’er the Roman wall,
And roaring up the lane,
Their torches tossed a ladder of fire,
Higher their hymn was heard and higher,
More sweet for hate and for heart’s desire,
And up in the northern scrub and brier,
They fell upon the Dane.

BOOK V ETHANDUNE: THE FIRST STROKE

King Guthrum was a dread king,
Like death out of the north;
Shrines without name or number
He rent and rolled as lumber,
From Chester to the Humber
He drove his foemen forth.

The Roman villas heard him
In the valley of the Thames,
Come over the hills roaring
Above their roofs, and pouring
On spire and stair and flooring
Brimstone and pitch and flames.

Sheer o’er the great chalk uplands
And the hill of the Horse went he,
Till high on Hampshire beacons
He saw the southern sea.

High on the heights of Wessex
He saw the southern brine,
And turned him to a conquered land,
And where the northern thornwoods stand,
And the road parts on either hand,
There came to him a sign.

King Guthrum was a war-chief,
A wise man in the field,
And though he prospered well, and knew
How Alfred’s folk were sad and few,
Not less with weighty care he drew
Long lines for pike and shield.

King Guthrum lay on the upper land,
On a single road at gaze,
And his foe must come with lean array,
Up the left arm of the cloven way,
To the meeting of the ways.

And long ere the noise of armour,
An hour ere the break of light,
The woods awoke with crash and cry,
And the birds sprang clamouring harsh and high,
And the rabbits ran like an elves’ army
Ere Alfred came in sight.

The live wood came at Guthrum,
On foot and claw and wing,
The nests were noisy overhead,
For Alfred and the star of red,
All life went forth, and the forest fled
Before the face of the King.

But halted in the woodways
Christ’s few were grim and grey,
And each with a small, far, bird-like sight
Saw the high folly of the fight;
And though strange joys had grown in the night,
Despair grew with the day.

And when white dawn crawled through the wood,
Like cold foam of a flood,
Then weakened every warrior’s mood,
In hope, though not in hardihood;
And each man sorrowed as he stood
In the fashion of his blood.

For the Saxon Franklin sorrowed
For the things that had been fair;
For the dear dead woman, crimson-clad,
And the great feasts and the friends he had;
But the Celtic prince’s soul was sad
For the things that never were.

In the eyes Italian all things
But a black laughter died;
And Alfred flung his shield to earth
And smote his breast and cried—

“I wronged a man to his slaying,
And a woman to her shame,
And once I looked on a sworn maid
That was wed to the Holy Name.

”And once I took my neighbour’s wife,
That was bound to an eastland man,
In the starkness of my evil youth,
Before my griefs began.

“People, if you have any prayers,
Say prayers for me:
And lay me under a Christian stone
In that lost land I thought my own,
To wait till the holy horn is blown,
And all poor men are free.”

Then Eldred of the idle farm
Leaned on his ancient sword,
As fell his heavy words and few;
And his eyes were of such alien blue
As gleams where the Northman saileth new
Into an unknown fiord.

“I was a fool and wasted ale—
My slaves found it sweet;
I was a fool and wasted bread,
And the birds had bread to eat.

”The kings go up and the kings go down,
And who knows who shall rule;
Next night a king may starve or sleep,
But men and birds and beasts shall weep
At the burial of a fool.

“O, drunkards in my cellar,
Boys in my apple tree,
The world grows stern and strange and new,
And wise men shall govern you,
And you shall weep for me.

”But yoke me my own oxen,
Down to my own farm;
My own dog will whine for me,
My own friends will bend the knee,
And the foes I slew openly
Have never wished me harm."

And all were moved a little,
But Colan stood apart,
Having first pity, and after
Hearing, like rat in rafter,
That little worm of laughter
That eats the Irish heart.

And his grey-green eyes were cruel,
And the smile of his mouth waxed hard,
And he said, “And when did Britain
Become your burying-yard?

”Before the Romans lit the land,
When schools and monks were none,
We reared such stones to the sun-god
As might put out the sun.

“The tall trees of Britain
We worshipped and were wise,
But you shall raid the whole land through
And never a tree shall talk to you,
Though every leaf is a tongue taught true
And the forest is full of eyes.

”On one round hill to the seaward
The trees grow tall and grey
And the trees talk together
When all men are away.

“O’er a few round hills forgotten
The trees grow tall in rings,
And the trees talk together
Of many pagan things.

”Yet I could lie and listen
With a cross upon my clay,
And hear unhurt for ever
What the trees of Britain say."

A proud man was the Roman,
His speech a single one,
But his eyes were like an eagle’s eyes
That is staring at the sun.

“Dig for me where I die,” he said,
“If first or last I fall—
Dead on the fell at the first charge,
Or dead by Wantage wall;

”Lift not my head from bloody ground,
Bear not my body home,
For all the earth is Roman earth
And I shall die in Rome."

Then Alfred, King of England,
Bade blow the horns of war,
And fling the Golden Dragon out,
With crackle and acclaim and shout,
Scrolled and aflame and far.

And under the Golden Dragon
Went Wessex all along,
Past the sharp point of the cloven ways,
Out from the black wood into the blaze
Of sun and steel and song.

And when they came to the open land
They wheeled, deployed and stood;
Midmost were Marcus and the King,
And Eldred on the right-hand wing,
And leftwards Colan darkling,
In the last shade of the wood.

But the Earls of the Great Army
Lay like a long half moon,
Ten poles before their palisades,
With wide-winged helms and runic blades
Red giants of an age of raids,
In the thornland of Ethandune.

Midmost the saddles rose and swayed,
And a stir of horses’ manes,
Where Guthrum and a few rode high
On horses seized in victory;
But Ogier went on foot to die,
In the old way of the Danes.

Far to the King’s left Elf the bard
Led on the eastern wing
With songs and spells that change the blood;
And on the King’s right Harold stood,
The kinsman of the King.

Young Harold, coarse, with colours gay,
Smoking with oil and musk,
And the pleasant violence of the young,
Pushed through his people, giving tongue
Foewards, where, grey as cobwebs hung,
The banners of the Usk.

But as he came before his line
A little space along,
His beardless face broke into mirth,
And he cried: “What broken bits of earth
Are here? For what their clothes are worth
I would sell them for a song.”

For Colan was hung with raiment
Tattered like autumn leaves,
And his men were all as thin as saints,
And all as poor as thieves.

No bows nor slings nor bolts they bore,
But bills and pikes ill-made;
And none but Colan bore a sword,
And rusty was its blade.

And Colan’s eyes with mystery
And iron laughter stirred,
And he spoke aloud, but lightly
Not labouring to be heard.

“Oh, truly we be broken hearts,
For that cause, it is said,
We light our candles to that Lord
That broke Himself for bread.

”But though we hold but bitterly
What land the Saxon leaves,
Though Ireland be but a land of saints,
And Wales a land of thieves,

“I say you yet shall weary
Of the working of your word,
That stricken spirits never strike
Nor lean hands hold a sword.

”And if ever ye ride in Ireland,
The jest may yet be said,
There is the land of broken hearts,
And the land of broken heads."

Not less barbarian laughter
Choked Harold like a flood,
“And shall I fight with scarecrows
That am of Guthrum’s blood?

”Meeting may be of war-men,
Where the best war-man wins;
But all this carrion a man shoots
Before the fight begins."

And stopping in his onward strides,
He snatched a bow in scorn
From some mean slave, and bent it on
Colan, whose doom grew dark; and shone
Stars evil over Caerleon,
In the place where he was born.

For Colan had not bow nor sling,
On a lonely sword leaned he,
Like Arthur on Excalibur
In the battle by the sea.

To his great gold ear-ring Harold
Tugged back the feathered tail,
And swift had sprung the arrow,
But swifter sprang the Gael.

Whirling the one sword round his head,
A great wheel in the sun,
He sent it splendid through the sky,
Flying before the shaft could fly—
It smote Earl Harold over the eye,
And blood began to run.

Colan stood bare and weaponless,
Earl Harold, as in pain,
Strove for a smile, put hand to head,
Stumbled and suddenly fell dead;
And the small white daisies all waxed red
With blood out of his brain.

And all at that marvel of the sword,
Cast like a stone to slay,
Cried out. Said Alfred: “Who would see
Signs, must give all things. Verily
Man shall not taste of victory
Till he throws his sword away.”

Then Alfred, prince of England,
And all the Christian earls,
Unhooked their swords and held them up,
Each offered to Colan, like a cup
Of chrysolite and pearls.

And the King said, “Do thou take my sword
Who have done this deed of fire,
For this is the manner of Christian men,
Whether of steel or priestly pen,
That they cast their hearts out of their ken
To get their heart’s desire.

”And whether ye swear a hive of monks,
Or one fair wife to friend,
This is the manner of Christian men,
That their oath endures the end.

“For love, our Lord, at the end of the world,
Sits a red horse like a throne,
With a brazen helm and an iron bow,
But one arrow alone.

”Love with the shield of the Broken Heart
Ever his bow doth bend,
With a single shaft for a single prize,
And the ultimate bolt that parts and flies
Comes with a thunder of split skies,
And a sound of souls that rend.

“So shall you earn a king’s sword,
Who cast your sword away.”
And the King took, with a random eye,
A rude axe from a hind hard by
And turned him to the fray.

For the swords of the Earls of Daneland
Flamed round the fallen lord.
The first blood woke the trumpet-tune,
As in monk’s rhyme or wizard’s rune,
Beginneth the battle of Ethandune
With the throwing of the sword.